SaulToPaul 2
Well-known member
Please diagram this sentence, IP.
Matthew 15:24 (KJV)
Matthew 15:24 (KJV)
Please diagram this sentence, IP.
Matthew 15:24 (KJV)
:idunno:
Did he talk to Gentiles, and bless a few? Yes
Was he SENT to Gentiles? No
Jesus did mention the gentiles He was going to bring into the fold . Looks like He came for both just not at the same time.
Jhn 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Nouns should be highlighted in green. :french:Yes, yes I am.
Let me highlight all the nouns.
John 1:1 KJV
(1) In the beginning was the Word,
and the Word was with God,
and the Word was God.
You ASSUME this is talking about gentiles. Well done.Jesus did mention the gentiles He was going to bring into the fold . Looks like He came for both just not at the same time.
Jhn 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
You ASSUME this is talking about gentiles. Well done.
Jesus did mention the gentiles He was going to bring into the fold . Looks like He came for both just not at the same time.
Jhn 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
If you have no concept of the mission that Christ was starting, you won't understand why he made certain remarks about Israel as such. That understanding is also why 70 were trained for their country and then for beyond.
No, you are not safe to make assumptions without some actual support.Yes, you are safe in assuming it was anyone not present.
No, you are not safe to make assumptions without some actual support.
No wonder you're a mess!
God's Word never calls gentiles "sheep". God calls the nation of Israel sheep.D'ism is a mess, I know. You have no support for not saying the verse is about the Gentiles when there are piles of indicators (like the Great Commission) that he was to reach all nations.
I love how you use Paul when you feel it's convenient.Same with Gen 12 and 15, to bless all nations, finally clarified by Paul.
You're funny.Nothing in the NT is concerned about the intra Israel problem like you are, except for the degrading way the Jews treated the Samaritans, on which your club always sounds backward.
God's Word never calls gentiles "sheep". God calls the nation of Israel sheep.
I love how you use Paul when you feel it's convenient.
You're funny.
Your nonsense gets sillier every post.The sheep explanation is worthless when there are so many references to all the believers being one group.
I'm not referring to Paul when it is convenient, but because his interp of the OT passage, NOT YOURS, is the final, official, apostolic authority. Not Dispensational authors from the 20th century.
The real issue of the Samaritans is in Jn 4 and the Good Sam parable. Your system is inside out talking about these things.
Your nonsense gets sillier every post.
Does your grammar scholarship tell you that capitalizing the word "gospel" makes it more powerful? Is that a Greek thing?Good. Silly in your world means that Paul NOT YOU is the authority on what those passages mean; I'm referring specifically to Gal 3:8-9. That was the Gospel and it was obviously for all nations, and Abrham was present, so he knew it was going to be by faith, not his race.
Does your grammar scholarship tell you that capitalizing the word "gospel" makes it more powerful? Is that a Greek thing?
Good grammar also requires correct spelling. Who is "Abrham"?
Does your grammar scholarship tell you that capitalizing the word "gospel" makes it more powerful? Is that a Greek thing?Get the scoffing out of your system and get back to me when you are ready to learn.
Does your grammar scholarship tell you that capitalizing the word "gospel" makes it more powerful? Is that a Greek thing?
You're the scripture contortionist here, not me.The topic here is your anarchical turning the grammar inside out. Do you have something to say about that?