genuineoriginal
New member
I arrived at the eschatological conclusions I speak of here over 15 years before I even heard of Historicism.Not if you claim there's going to be a future kingdom here on planet earth. Only Futurists make such a claim.
Historicists claim Jesus returns once, and then that's it. There's a judgement, the unbelievers go to hell, and the believers to to heaven.
My conclusions match many of the ones espoused by the authors whose works are featured on the website where the following information was obtained.
You are mistaken about what Historicists claim, since there are different conclusions that are reached by individuals that use the Historicism method of interpretation.
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What is Futurism? What is Historicism?
To put it another way, Historicism is the method of interpreting Biblical prophecy by comparing history to the prophecy in question. Historicists believe that prophecy is history pre-written. Therefore prophecy can be understood by looking to the past to discover what has, and hasn't, been fulfilled. Historicism, as a school of thought, like futurism, contains many differing opinions as to details of prophetic interpretation. It is not a system that must stand or fall by its ability to withstand criticism. It is a method of interpretation that allows its adherents to continually re-evaluate their opinions as they grow in their understanding of both history, and the Bible.
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What is Futurism? What is Historicism?
To put it another way, Historicism is the method of interpreting Biblical prophecy by comparing history to the prophecy in question. Historicists believe that prophecy is history pre-written. Therefore prophecy can be understood by looking to the past to discover what has, and hasn't, been fulfilled. Historicism, as a school of thought, like futurism, contains many differing opinions as to details of prophetic interpretation. It is not a system that must stand or fall by its ability to withstand criticism. It is a method of interpretation that allows its adherents to continually re-evaluate their opinions as they grow in their understanding of both history, and the Bible.
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The following image is from a Historicist website.
Please note that after the long period of Jewish tribulation comes the restoration of Israel and then the 1000 years.

Here is part of an article from a Historicist describing the great tribulation:
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THOUGHTS on the Great Tribulation by Pastor G.R. Dawe, D.D.
. . .
From these considerations we conclude that the great tribulation:
Is not merely "great" in intensity, but also in duration.
. . .
Thus this age has been one of great tribulation. For the Jew it began with the desolation of their beloved Jerusalem and continued through a long period of dispersion and many pogroms, including Auschwitz. And who can say that their tribulation is over? Not until they shall say, "Blessed is He who comes in the name of the Lord." (Matt. 23:38, 39)
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THOUGHTS on the Great Tribulation by Pastor G.R. Dawe, D.D.
. . .
From these considerations we conclude that the great tribulation:
- Is not a climax but a continuing discipline.
- Is not an unprecedented catastrophe crammed into a tribulum of seven years at the end of this dispensation of time, but rather a disciplinary instrument necessary to the ultimate achievement of God's purpose for His people in this age of grace.
Is not merely "great" in intensity, but also in duration.
. . .
Thus this age has been one of great tribulation. For the Jew it began with the desolation of their beloved Jerusalem and continued through a long period of dispersion and many pogroms, including Auschwitz. And who can say that their tribulation is over? Not until they shall say, "Blessed is He who comes in the name of the Lord." (Matt. 23:38, 39)
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And here is a description of the coming Kingdom from a Historicist.
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Light For the Last Days CHAPTER XXI
Our Lord likens Himself to a nobleman who went into a far country to receive for himself a kingdom (that is, the investiture of a kingdom as from a higher court), and to return, to reward the faithful, punish the unfaithful, destroy the rebellious, and establish His dominion. After the ascension the angels assured the disciples, whose minds were full of the Messianic kingdom, about the time of which they had just been inquiring-a kingdom which, as they well knew, was yet to be established on earth-that this same Jesus who had just ascended to heaven in the clouds in their sight would in like manner, i.e., visibly and personally, return. The hope of the kingdom on earth was not lost, only postponed by the intervening age of gospel grace to the Gentile world When "the times of the restitution of all things arrive," the heavens which received the risen Son of man will retain Him no longer; He returns to reign on the earth, where He was despised and rejected, to be crowned where He was crucified, to set up His throne where Pilate set up the cross, and inscribed over it, "This is the King of the Jews."
And He returns not alone. Scripture constantly states that in His train are to be, not only His mighty angels, but His risen and transformed saints. "When the Lord Jesus shall be revealed from heaven with His mighty angels"; "Behold, the Lord cometh with ten thousands of His saints"; or, as Zechariah expresses it, "The Lord my God shall come, and all the saints with thee. . And every one that is left of all the nations which came against Jerusalem shall even come up from year to year to worship the King, the Lord of hosts."
The share which His saints are to have in His coming kingdom was often alluded to by our Lord when on earth, and is perhaps too little dwelt upon in the joyous anticipations of His people. Its definiteness, its tangible character, remove this hope widely from the vague and shadowy anticipations of "heaven," which constitute the main idea entertained by many of their future portion. Heavenly rest is not all that will be brought to us at the coming of the Lord, but blessed and active ministry, high and holy service. "To you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven," means, as the context shows, rest from persecution, not an inglorious and uninteresting repose, but a glorious living and reigning with Christ. His risen saints are to share with Him the active administration of His kingdom, the actual government of the world.
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Light For the Last Days CHAPTER XXI
Our Lord likens Himself to a nobleman who went into a far country to receive for himself a kingdom (that is, the investiture of a kingdom as from a higher court), and to return, to reward the faithful, punish the unfaithful, destroy the rebellious, and establish His dominion. After the ascension the angels assured the disciples, whose minds were full of the Messianic kingdom, about the time of which they had just been inquiring-a kingdom which, as they well knew, was yet to be established on earth-that this same Jesus who had just ascended to heaven in the clouds in their sight would in like manner, i.e., visibly and personally, return. The hope of the kingdom on earth was not lost, only postponed by the intervening age of gospel grace to the Gentile world When "the times of the restitution of all things arrive," the heavens which received the risen Son of man will retain Him no longer; He returns to reign on the earth, where He was despised and rejected, to be crowned where He was crucified, to set up His throne where Pilate set up the cross, and inscribed over it, "This is the King of the Jews."
And He returns not alone. Scripture constantly states that in His train are to be, not only His mighty angels, but His risen and transformed saints. "When the Lord Jesus shall be revealed from heaven with His mighty angels"; "Behold, the Lord cometh with ten thousands of His saints"; or, as Zechariah expresses it, "The Lord my God shall come, and all the saints with thee. . And every one that is left of all the nations which came against Jerusalem shall even come up from year to year to worship the King, the Lord of hosts."
The share which His saints are to have in His coming kingdom was often alluded to by our Lord when on earth, and is perhaps too little dwelt upon in the joyous anticipations of His people. Its definiteness, its tangible character, remove this hope widely from the vague and shadowy anticipations of "heaven," which constitute the main idea entertained by many of their future portion. Heavenly rest is not all that will be brought to us at the coming of the Lord, but blessed and active ministry, high and holy service. "To you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven," means, as the context shows, rest from persecution, not an inglorious and uninteresting repose, but a glorious living and reigning with Christ. His risen saints are to share with Him the active administration of His kingdom, the actual government of the world.
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