Not at Pentecost he didn't.
I wonder if the convict being crucified alongside of Jesus knew about the death, burial, and resurrection of Jesus.
Not at Pentecost he didn't.
The cross means death.
Someone who was crucified with Him, dies with Him, was buried with Him and raised with Him to new life no longer has a cross to take up, nor needs one any more than He does.
Dying to self is not a one time deal. I have to continually reckon myself dead to sin - every day.
[FONT="]Many passages of scripture make a clear distinction between position and condition, and are speaking to one or the other. Our position in Christ is the result of the completed work of Christ. Christ’s work is finished and cannot change, therefore our position in Christ cannot change. It is perfect and complete, and is ours from the moment we believed in Christ as Savior. There is no difference positionally between the weakest believer and the strongest saint, the new convert and the mature , the carnal Christian and the spiritual. Position is also referred to as our standing. [/FONT]
[FONT="]Our condition, on the other hand, is usually very different from our position. Our condition is where we are on the road to spiritual maturity, the degree to which our life reflects our position in Christ. It is our holiness of character, level of maturity, and degree of obedience at any given time. It is also referred to as our state.[/FONT]
True, no argument.
Then please find one person in the OT who was saved upon hearing and believing the exact doctrinal content of 1Cor 15:3-4, which was Paul's gospel. If there is only one in the whole Bible, you MUST be able to find that content being preached and believed before Paul was ever saved.
What do you mean should have preached? Did he forget, was he negligent? With the Holy Spirit upon him? Really?
No MAD thinks what Peter preached at Pentecost was in ANY way incorrect for where, when, and to whom he preached it.
Yep, exactly according to prophecy. No argument there.
Now explain Rom16:25 and Eph 3:8-9.
So you being dead to sin, does that mean that you believe that you can carry on sinning even wilfully and God doesn't see it?Some put this in terms of Position and Condition.
Positionally, the believer is in Christ. That's a fact. The believer's dying to sin, then -- in God's accounting -- is a one time deal simply because it was a one time deal for the Son. So having died with Him, the believer's having been declared dead to sin also is a matter of settled fact. Nothing can change it.
However, as a matter of his condition in the here and now, the believer must reckon by faith upon the fact that God says He counts him as having died with Christ, died to sin, died to the Law. Position is to determine condition. The believer is to be occupied by faith in the fact that God says it's a fact that he died to sin (because the world, the flesh and the Devil will scream that he hasn't).
https://www.christianblog.com/blog/netchaplain/condition-vs-position-by-miles-j-stanford/
That's a great post, and I choose A. (By the way, this is a long post, I didn't intend to write that much but it kept coming so I kept typing, it's not all directed at you personally, )Hey Musterion,
Does Scripture say that somewhere?
Jesus explicitly says in Matthew 10:38: "And he who does not take his cross and follow after Me is not worthy of Me."
You said it is hard to be unworthy of Christ. I don't think the Bible says that anywhere.
Jesus said we are unworthy of Him if we refuse to take up our cross and follow Him. Doesn't seem to be that hard to be unworthy of Him. Just refuse our cross. Just refuse the cost of discipleship to Him.
What Jesus is saying is that being His disciple is going to be demanding of us. Including self-denial, suffering, and maybe death. That is what the image of the cross portrays.
I'm still waiting to see where you find Scripture telling us that He meant that for only some people and not others? Or some of His followers and not others? I am not seeing where He says that that is what He means.
I don't think your logic makes sense here.
If Believers are those who have been accepted and made a member of Him,
But His words about the cross cannot apply to them. (You said it is either/or)
Then Jesus' words about carrying the cross would be directed specifically at non-believers only.
A couple of problems with that, I think.
First, everyone is a non-believer at some point. So His words would apply to everyone... since nobody emerges from the womb a believer.
Second, Chapter 10 of Matthew is directed right at the 12 Apostles...not unbelievers. Matthew 10:1 :"And when He had called His twelve disciples to Him,..." Jesus is speaking directly to the 12 for the entire chapter. He is not speaking to unbelievers.
Third, what are non-believers choices if what you say is true? They can either:
a. take up their cross and follow Him to be made worthy of Him. Like He says. OR
b. they can be accepted in the Beloved and be made a member of Him. Then His words about the cross do not apply to them.
Well. I'll choose b. I think everyone would choose b. It just sounds easier and like a much better deal. But that means that:
Jesus' words about taking up our crosses applies to NOBODY. Why is He wasting His time teaching people things that apply to NOBODY?
Fourth problem, your logic that it can't be both. Either one or the other is true for believers. Well, that is your logic. The bible nowhere says that either one or the other is true for believers.
And I think that that logic makes a mess of Jesus' own words.
He tells us pretty straightforwardly in that passage that to be worthy of Him is to embrace a cross.
To say that we can be worthy of Him....but "No thanks on the cross part, Jesus."....that contradicts what He himself says.
For now I am going to assume that your logic above is the reason you said the cross only applies to some people.
Or is there a Scripture reference that says that somewhere?
Peace.
Well, if you can show Peter at Pentecost or Stephen declaring the murder of Christ as GOOD news for anyone's sin, okay.
There was no indepth Gospel before Paul's Gospel.
There was no indepth Gospel before Paul's Gospel.
So you being dead to sin, does that mean that you believe that you can carry on sinning even wilfully and God doesn't see it?
But how is that possible?
You said there has always been only ONE gospel to be believed, equating Paul's, which has some explicit doctrinal content--namely the death, burial and resurrection of Christ for the forgiveness and justification of any who believe, Jew or Gentile alike, without works. That much I know you agree with.
But as pointed out before, if you are correct that there has always and only been ONE good news to be believed, then you MUST be able to find the SAME content Paul preached in the Bible before he ever preached it.
You have not thought this through clearly, Robert, but keep thinking on it, I believe it will come to you.
Like I said before. Before there was a Gospel preached by either Peter or Paul, people were saved and justified by faith in God's promise of a savior. Like the scripture says, Abraham believed God. He believed in God's promise of a savior and was justified by faith.
I have thought this through completely. There is only one Gospel.
Peter preached what he knew or what had been revealed to him.
It was not another Gospel, It was basically the same Gospel that Paul preached, only difference is that Paul's Gospel was more indepth and included justification by faith.
Peter didn't really understand justification by faith and had to be taught it by Paul, Galatians 2:11-21.
You appear to be in denial of what took place on the day of Pentecost.
[exactly as Peter preached at Pentecost]The ONE article of faith at the outset was that Jesus is the Messiah. Whoever acknowledged Him in this character was baptized.
Robert,
What Peter preached:
Acts 3:21 Whom the heaven must receive until the times of restitution of all things, WHICH GOD HATH SPOKEN by the mouth of all his holy prophets SINCE THE WORLD BEGAN.
What Paul preached:
Romans 16:25 Now to him that is of power to stablish you ACCORDING TO MY GOSPEL, and the preaching of Jesus Christ, according to the revelation of the mystery, WHICH WAS KEPT SECRET SINCE THE WORLD BEGAN...
It CAN NOT get any plainer than that, Robert. You'll either see it or you won't. Seeing it, you'll either accept and believe it, or you won't. But it completely nukes the human tradition that there has always been "only one gospel." If you keep insisting on it, you're denying the plain words of Scripture.
You want to believe that what Peter preached was not the Gospel that was ordained by God, inspite of the Holy Spirit and all of the signs and miracles that followed.