WizardofOz
New member
Huh? You are using the word human here as an adjective not a noun. Human blastocyst uses the word in the same sense as a human leg. Of a human, not A human.
No. I am using it as a noun. A blastocyst is a human, albeit in the earliest stages of development. It is not a part of a human, it is the underdeveloped whole and will become whole if nature is allowed to progress.
Your use of 'human' is slippery.
See above. It is biological fact. What is slippery about it? It is a human whether you want to acknowledge it, give it rights or allow it to be killed. What we do and what laws we write does not change what it is.
But as I have already said, I don't believe early foetuses are people, so do not require special protections.
"People" is the truly slippery word at play, that's why pro-choicers keep reverting to it. It is wholly philosophical and subjective so no one can prove that your belief is objectively wrong.
It is important to note that you do believe that a fetus with a CNS is worthy of legal protection so you've only proved that what you consider to be a person is largely irrelevant anyway. :think:
I'm interested: why, if foetuses are fully human do you only want to give them ONE right instead of ALL human rights? Seems like you are treating them as less than human by denying all but one human right.
What are human rights? I simply said I am only concerned (as in the context of this thread) with one right. If you are not willing to grant them a right to life, the others are not really worth discussing.
Not to mention, they're too young to vote
So, what other rights do you feel I should be focusing on?
That is a verifiable medical science question. I don't know when the nervous system has sufficient function, but it cannot be before twenty weeks as the parts are not integrated into one nervous system.
Why should a human without an integrated nervous system be allowed to be killed sans absolute medical necessity?
That would require a court to decide. For late pregnancies, as I've indicated already, I am not convinced as to the personhood of the foetus, so I am content to let others decide that one. That is an area with significant lack of firm knowledge. I will not decide black and white when there is really grey.
So even your CNS argument is irrelevant. Can you clearly state at all under what circumstance(s) you feel an abortion should absolutely be illegal?
As I have repeated before, the twenty weeks line is the earliest that the foetus could be thought to be functioning in a way consistent with judgenements accepted for the end of life.
But not sufficient enough to grant it legal protections. See above.
Vary under different circumstances? Of course. Unless you have a dogmatically unmovable black and white preconception, you will recognise the lack of certainty as to WHEN exactly a smooth change from non- to actual human can be considered to happen. This leaves room for the balancing of interests.
From fertilization, when are we dealing with a human? When are we dealing with a person? When should this being be given legal protection?
Once you answer the third question, you cannot change the marker based on whether the pregnancy was a result of rape or the mother is just too poor to raise a child or the child may have defects, et al.
Either the being is worthy of legal protection from being killed or it isn't.
Well done. This is not contested, is it? An acorn may become a mighty oak, but while I may campaign to stop the felling of a two hundred year old oak, I will not fight the squirrels for the acorns.
Irrelevant to human biology and criminal justice. If a pig farmer aborts a pig fetus I won't cry foul. I am concerned about human life not oaks or pigs.
Do you value a human fetus more than a two hundred year old oak tree?
Implying nothing. Human zygotes have none of the functional properties I expect of a human, so they are not humans (human people).
Biologically false, your incredulity aside. Back an individual's human development up to its beginning. When did that human begin to form and function?
A comatose patient has none of the functional properties I expect of a human, so I should be able to snuff them out, right?
Your individual expectations do not biologically define the subject matter.
Are you opposed to abortion when it is medically unnecessary? What is objectively logical and/or necessary about abortion, especially elective abortion?No, within the limits I have indicated. And who are you to judge the necessity involved in an elective abortion.
You brought up logic and necessity. Please explain the logic and/or necessity behind an elective abortion.
You feel you are in a position to judge elective abortion, assuming the unborn fits your subjective criteria of what constitutes a human or a person. Who are you to judge them then? Why should any elective abortion be prohibited by law?
Yet your choice here is thoroughly arbitrary. It would be more inclusive to include as yet unfertilised eggs and sperm
Eggs and sperm on their own are not humans, they are part of humans. A fertilized egg is a human, albeit in the earliest stage of development. Again, this is biologically and objectively factual.
and the elderly brain dead
I advocate letting nature take its course. An elderly brain dead person will naturally die and a fetus will naturally live. Don't keep the elderly alive artificially if it is against the wishes of them or their family. Don't artificially kill a human fetus for the sake of convenience.
There is distinction that must be acknowledged between allowing a human to live or die as opposed to forcing a human to live or die. Your comparisons are blurring this distinction.