In the early 1800s, Thomas Payne was one of England's leading destructive skeptic authors, seeking to completely undermine the basis and role of any religion, really, but in England that would mean Protestant Christianity. Payne published for a while--the kind of material like the Huxleys later--that would back up a step and bludgeon the reader with atheism, and make the reader then think that certain things Christ did could not possibly have happened. Or other things in the Bible.
Pastor Peter Holford counter attacked this with his knowledge of the destruction of Jerusalem in 66+ AD. I don't recall where his initial interest came from. I do know that the Reformation had developed quite a substantial amount of material on this so it was much more common knowledge than today. In Munich, Germany, for ex., there is a huge (4m x 6m) mural of the event with lots of historic detail but also done in a way that makes a theological statement. It is from the late 1600s. By theological statement, I mean that it shows four angels at work behind the scenes as well as Matthew, Mark, Luke and Paul above them 'from heaven' speaking to Israel as they hold scrolls. As you know, John does not have much of anything on the event, except what Caiaphas attempted to stop. (Some NT scholars say the reason John does not is because of the Rev...)
I'll try to find the link on the mural.
Holford began a circuit of meetings showing the undeniable supernatural origin and divinity of Christ in announcing with sharp detail that the destruction of Jerusalem was coming. The result was that Payne was pretty much shut down. It would be like Lee Stroebel today defeating Sam Harris, but it was even better; English courts decided Payne could not publish at all for a while. Apparently Payne went to America to try to get some traction.
When the Huxley stream of atheism and uniformitarianism launched its effort, there was one topic they dared not touch: the destruction of Jerusalem, one of the largest and best documented calamities of the ancient world, and supernatural, and predicted in obvious documentation. The bizarre thing is that it completely dissappeared from 'Bible Christian' churches since then, in favor of supposed miraculous 'return to the land' theories.
In the Bible church I was raised in, it was taboo to mention Josephus; you might as well have said you were kissing at church or cussing in public.