don't believe you understand the Doctrine of Election as it is written.
In Calvinist theology, the doctrine of election asserts that, before the creation of the world, God sovereignly and unconditionally chose certain individuals for salvation. This selection is not based on any foreseen merit, faith, or action on the part of the chosen, but solely on God's mercy and divine will. Those whom God has elected will inevitably come to faith in Christ and attain salvation, as God's grace to the elect is both irresistible and effective. This doctrine underscores God's absolute sovereignty in the process of salvation and is a central tenet of Calvinist soteriology.
Those aren't my words. They happen to be a quote from Wikipedia and it is quite accurate. However, people, especially intellectually dishonest people like yourself, find any association of something with Wikipedia as a good reason to dismiss it whether it happens to accurate or not, therefore I have gone through the trouble of getting the doctrine from the proverbial horse's mouths, including from both prominent Calvinists and from source document....
In Calvinist theology, the doctrine of election, specifically termed "unconditional election," asserts that God, by His sovereign will and without any foreseen merit or action on the part of individuals, has chosen certain people for salvation. This choice is not based on human actions or decisions but solely on God's mercy and purpose. As articulated by theologian R.C. Sproul, "God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save." -
Ligonier Ministries
"Election is the unchangeable purpose of God whereby, before the foundation of the world, He has out of mere grace, according to the sovereign good pleasure of His own will, chosen from the whole human race...a certain number of persons to redemption in Christ." - Canons of Dort
"By the decree of God, for the manifestation of His glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death" (WCF 3.3).
"Those of mankind that are predestinated unto life, God, before the foundation of the world was laid...hath chosen in Christ, unto everlasting glory, out of His mere free grace and love, without any foresight of faith or good works" (WCF 3.5).
“Election is the cause of good works, and not the reverse.” - (Institutes of the Christian Religion, Book 3, Chapter 22, Section 1)
“By predestination we mean the eternal decree of God, by which He determined with Himself whatever He willed to happen with regard to every man. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation.” - (Institutes of the Christian Religion, Book 3, Chapter 21, Section 5)
“God is moved to mercy for no other reason but that he wills to be merciful.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 22, Paragraph 8)
“… predestination to glory is the cause of predestination to grace, rather than the converse.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 22, Paragraph 9)
“Therefore, those whom God passes over, he condemns; and this he does for no other reason than that he wills to exclude them from the inheritance which he predestines for his own children.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 1)
“We cannot assign any reason for his bestowing mercy on his people, but just as it so pleases him, neither can we have any reason for his reprobating others but his will.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 22, Paragraph 11)
Now, that is my understanding of the doctrine of election. More precisely, it IS the doctrine of election. The degree to which you disagree with it, is the degree to which you disagree with one of the most important tenets of Calvinism. I doubt very much that you could even rightly call yourself a Calvinist at all if you disagree with what is posted above.