Straw man. Addressed in my very first post in this thread. Shut up, liar.
Wrong. God specified the houses of Israel and Judah alone as the parties to His new covenant. There will be no blessings for Gentiles under that covenant which do not flow through repentant, restored Israel (yeah, you could not hate that idea more than you do, I know). For now, Jew and Gentile alike are under grace, and grace posits alienation and a standing offense. Under grace, there is no distinction between the two; Jew and Gentile are equally lost. Neither has precedence over the other with God. So there's no covenant arrangement for ANYONE to appeal to today.
Again with the "time" canard. Shut up, liar.
You're a lying leftist punk who speaks of his father, the Devil.
All true believers are in the new covenant inaugurated by Jesus blood.
Act 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Act 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Act 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken,
have likewise foretold of these days.
Act 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham,
And in thy seed shall all the kindreds of the earth be blessed.
Act 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Heb 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
All men of faith are included in the House of Israel and Christ has healed the division of the two Houses through the cross.
So that there is only one House of God now and forever since the cross and the pouring out of the Spirit on whosever believed regardless of past separations as shown throughout the book of Acts is testament to this fact.
Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.
Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Heb 9:18 Whereupon neither the first testament was dedicated without blood.
LA
