ECT "My Utmost for His Highest". . . . . Oswald Chambers

[Cross Reference]

July 24th

Disposition and deeds

"Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." Matthew 5:20.

The characteristic of a disciple is not that he does good things, but that he is good in motive because he has been made good by the supernatural grace of God. The only thing that exceeds right doing is right being. Jesus Christ came to put into any man who would let Him a new heredity which would exceed the righteousness of the scribes and Pharisees. Jesus says—‘If you are My disciple you must be right not only in your living, but in your motives, in your dreams, in the recesses of your mind.’ You must be so pure in your motives that God Almighty can see nothing to censure. Who can stand in the Eternal Light of God and have nothing for God to censure? Only the Son of God, and Jesus Christ claims that by His Redemption He can put into any man His own disposition, and make him as unsullied and as simple as a child. The purity which God demands is impossible unless I can be re-made within, and this is what Jesus has undertaken to do by His Redemption.

No man can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations; His teachings are truths that can only be interpreted by the disposition He puts in. The great marvel of Jesus Christ’s salvation is that He alters heredity. He does not alter human nature; He alters its mainspring.


Oswald Chambers

 

[Cross Reference]

July 25th

Am I blessed like this?

"Blessed are …" Matthew 5:3–10.

When we first read the statements of Jesus they seem wonderfully simple and unstartling, and they sink unobserved into our unconscious minds. For instance, the Beatitudes seem merely mild and beautiful precepts for all unworldly and useless people, but of very little practical use in the stern workaday world in which we live. We soon find, however, that the Beatitudes contain the dynamite of the Holy Ghost. They explode, as it were, when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of these Beatitudes we say—‘What a startling statement that is!’ and we have to decide whether we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is child’s play; the interpretation by the Spirit of God as He applies Our Lord’s statements to our circumstances is the stern work of a saint.

The teaching of Jesus is out of all proportion to our natural way of looking at things, and it comes with astonishing discomfort to begin with. We have slowly to form our walk and conversation on the line of the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations: it is a statement of the life we will live when the Holy Spirit is getting His way with us.

Oswald Chambers

 

[Cross Reference]

July 26th

The account with purity

"Out of the heart proceed … Matthew 15:18–20."

We begin by trusting our ignorance and calling it innocence, by trusting our innocence and calling it purity; and when we hear these rugged statements of Our Lord’s, we shrink and say—‘But I never felt any of those awful things in my heart.’ We resent what Jesus Christ reveals. Either Jesus Christ is the supreme Authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust His penetration, or do I prefer to trust my innocent ignorance? If I make conscious innocence the test, I am likely to come to a place where I find with a shuddering awakening that what Jesus Christ said is true, and I shall be appalled at the possibility of evil and wrong in me. As long as I remain under the refuge of innocence, I am living in a fool’s paradise. If I have never been a blackguard, the reason is a mixture of cowardice and the protection of civilized life; but when I am undressed before God, I find that Jesus Christ is right in His diagnosis.

The only thing that safeguards is the Redemption of Jesus Christ. If I will hand myself over to Him, I need never experience the terrible possibilities that are in my heart. Purity is too deep down for me to get to naturally: but when the Holy Spirit comes in, He brings into the centre of my personal life the very Spirit that was manifested in the life of Jesus Christ, viz. Holy Spirit, which is unsullied purity.

Oswald Chambers

 

[Cross Reference]

July 27th

The way to know

"If any man will do His will, he shall know of the doctrine" … John 7:17.

The golden rule for understanding spiritually is not intellect, but obedience. If a man wants scientific knowledge, intellectual curiosity is his guide; but if he wants insight into what Jesus Christ teaches, he can only get it by obedience. If things are dark to me, then I may be sure there is something I will not do. Intellectual darkness comes through ignorance; spiritual darkness comes because of something I do not intend to obey.

No man ever receives a word from God without instantly being put to the test over it. We disobey and then wonder why we don’t go on spiritually. ‘If when you come to the altar,’ said Jesus, ‘there you remember your brother hath ought against you … don’t say another word to Me, but first go and put that thing right.’ The teaching of Jesus hits us where we live. We cannot stand as humbugs before Him for one second. He educates us down to the scruple. The Spirit of God unearths the spirit of self-vindication; He makes us sensitive to things we never thought of before.

When Jesus brings a thing home by His word, don’t shirk it. If you do, you will become a religious humbug. Watch the things you shrug your shoulders over, and you will know why you do not go on spiritually. First go— at the risk of being thought fanatical you must obey what God tells you.

Oswald Chambers

 

[Cross Reference]

July 28th

After obedience—what?

"And straightway He constrained His disciples to get into the ship, and to go to the other side.…" Mark 6:45–52.

We are apt to imagine that if Jesus Christ constrains us, and we obey Him, He will lead us to great success. We must never put our dreams of success as God’s purpose for us; His purpose may be exactly the opposite. We have an idea that God is leading us to a particular end, a desired goal; He is not. The question of getting to a particular end is a mere incident. What we call the process, God calls the end.

What is my dream of God’s purpose? His purpose is that I depend on Him and on His power now. If I can stay in the middle of the turmoil calm and unperplexed, that is the end of the purpose of God. God is not working towards a particular finish; His end is the process—that I see Him walking on the waves, no shore in sight, no success, no goal, just the absolute certainty that it is all right because I see Him walking on the sea. It is the process, not the end, which is glorifying to God.

God’s training is for now, not presently. His purpose is for this minute, not for something in the future. We have nothing to do with the afterwards of obedience; we get wrong when we think of the afterwards. What men call training and preparation, God calls the end.

God’s end is to enable me to see that He can walk on the chaos of my life just now. If we have a further end in view, we do not pay sufficient attention to the immediate present; but if we realize that obedience is the end, then each moment as it comes is precious.

Oswald Chambers

 

[Cross Reference]

July 29th

What do you see in your clouds?

"Behold, He cometh with clouds." Rev. 1:7.

In the Bible clouds are always connected with God. Clouds are those sorrows or sufferings or providences, within or without our personal lives, which seem to dispute the rule of God. It is by those very clouds that the Spirit of God is teaching us how to walk by faith. If there were no clouds, we should have no faith. ‘The clouds are but the dust of our Father’s feet.’ The clouds are a sign that He is there. What a revelation it is to know that sorrow and bereavement and suffering are the clouds that come along with God! God cannot come near without clouds, He does not come in clear shining.

It is not true to say that God wants to teach us something in our trials; through every cloud He brings, He wants us to unlearn something. God’s purpose in the cloud is to simplify our belief until our relationship to Him is exactly that of a child—God and my own soul, other people are shadows. Until other people become shadows, clouds and darkness will be mine every now and again. Is the relationship between myself and God getting simpler than ever it has been?

There is a connection between the strange providences of God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Unless we can look the darkest, blackest fact full in the face without damaging God’s character, we do not yet know Him.

“They feared as they entered the cloud.…” Is there anyone “save Jesus only” in your cloud? If so, it will get darker; you must get to the place where there is “no one any more save Jesus only.”

Oswald Chambers

 

[Cross Reference]

July 30th

The discipline of disillusionment

"Jesus did not commit Himself unto them … for He knew what was in man. John 2:24–25."

Disillusionment means that there are no more false judgments in life. To be undeceived by disillusionment may leave us cynical and unkindly severe in our judgment of others, but the disillusionment which comes from God brings us to the place where we see men and women as they really are, and yet there is no cynicism, we have no stinging, bitter things to say. Many of the cruel things in life spring from the fact that we suffer from illusions. We are not true to one another as facts; we are true only to our ideas of one another. Everything is either delightful and fine, or mean and dastardly, according to our idea.

The refusal to be disillusioned is the cause of much of the suffering in human life. It works in this way—if we love a human being and do not love God, we demand of him every perfection and every rectitude, and when we do not get it we become cruel and vindictive; we are demanding of a human being what he or she cannot give. There is only one Being Who can satisfy the last aching abyss of the human heart, and that is the Lord Jesus Christ. Why Our Lord is apparently so severe regarding every human relationship is because He knows that every relationship not based on loyalty to Himself will end in disaster. Our Lord trusted no man, yet He was never suspicious, never bitter. Our Lord’s confidence in God and in what His grace could do for any man was so perfect that He despaired of no one. If our trust is placed in human beings, we shall end in despairing of everyone.

Oswald Chambers

 

[Cross Reference]

July 31st

Till you are entirely His

"Let your endurance be a finished product, so that you may be finished and complete, with never a defect." James 1:4 (Moffatt).

Many of us are all right in the main, but there are some domains in which we are slovenly. It is not a question of sin, but of the remnants of the carnal life which are apt to make us slovenly.

Slovenliness is an insult to the Holy Ghost. There should be nothing slovenly, whether it be in the way we eat and drink, or in the way we worship God.

Not only must our relationship to God be right, but the external expression of that relationship must be right. Ultimately God will let nothing escape, every detail is under His scrutiny. In numberless ways God will bring us back to the same point over and over again. He never tires of bringing us to the one point until we learn the lesson, because He is producing the finished product. It may be a question of impulse, and again and again, with the most persistent patience, God has brought us back to the one particular point; or it may be mental wool-gathering, or independent individuality. God is trying to impress upon us the one thing that is not entirely right.

We have been having a wonderful time this Session over the revelation of God’s Redemption, our hearts are perfect towards Him; His wonderful work in us makes us know that in the main we are right with Him; now, says the Spirit, through St. James, “Let your endurance be a finished product.” Watch the slipshod bits—‘Oh, that will have to do for now.’ Whatever it is, God will point it out with persistence until we are entirely His.

Oswald Chambers

 

[Cross Reference]

August 1st

Something more about his ways

He comes where He commands us to leave.

"When Jesus had made an end of commanding His disciples, He departed thence to teach and to preach in their cities". Matthew 11:1.

If when God said ‘Go,’ you stayed, because you were so concerned about your people at home, you robbed them of the teaching and preaching of Jesus Christ Himself. When you obeyed and left all consequences to God, the Lord went into your city to teach; as long as you would not obey, you were in the way. Watch where you begin to debate and to put what you call duty in competition with your Lord’s commands. ‘I know God told me to go, but then my duty was here’; that means you do not believe that Jesus means what he says.

He teaches where He instructs us not to.

“Master, … let us make three tabernacles.”

Are we playing the spiritual amateur providence in other lives? Are we so noisy in our instruction of others that God cannot get anywhere near them? We have to keep our mouths shut and our spirits alert. God wants to instruct us in regard to His Son, He wants to turn our times of prayer into mounts of transfiguration, and we will not let Him. When we are certain of the way God is going to work, He will never work in that way any more.

He works where He sends us to wait.

“Tarry ye … until …” Wait on God and He will work, but don’t wait in spiritual sulks because you cannot see an inch in front of you! Are we detached enough from our own spiritual hysterics to wait on God? To wait is not to sit with folded hands, but to learn to do what we are told.

These are phases of His ways we rarely recognize.

Oswald Chambers

 

[Cross Reference]

August 2nd

The discipline of difficulty

"In the world ye shall have tribulation: but be of good cheer; I have overcome the world." John 16:33.

An average view of the Christian life is that it means deliverance from trouble. It is deliverance in trouble, which is very different. “He that dwelleth in the secret place of the Most High … there shall no evil befall thee”—no plague can come nigh the place where you are at one with God.

If you are a child of God, there certainly will be troubles to meet, but Jesus says do not be surprised when they come. “In the world ye shall have tribulation: but be of good cheer; I have overcome the world, there is nothing for you to fear.” Men who before they were saved would scorn to talk about troubles, often become ‘fushionless’ after being born again because they have a wrong idea of a saint.

God does not give us overcoming life: He gives us life as we overcome. The strain is the strength. If there is no strain, there is no strength. Are you asking God to give you life and liberty and joy? He cannot, unless you will accept the strain. Immediately you face the strain, you will get the strength. Overcome your own timidity and take the step, and God will give you to eat of the tree of life and you will get nourishment. If you spend yourself out physically, you become exhausted; but spend yourself spiritually, and you get more strength. God never gives strength for tomorrow, or for the next hour, but only for the strain of the minute. The temptation is to face difficulties from a commonsense standpoint. The saint is hilarious when he is crushed with difficulties because the thing is so ludicrously impossible to anyone but God.

Oswald Chambers

 

[Cross Reference]

August 3rd

The big compelling of God

"Behold, we go up to Jerusalem." Luke 18:31.

Jerusalem stands in the life of Our Lord as the place where He reached the climax of His Father’s will. “I seek not Mine own will, but the will of the Father which hath sent Me.” That was the one dominating interest all through Our Lord’s life, and the things He met with on the way, joy or sorrow, success or failure, never deterred Him from His purpose. “He steadfastly set His face to go to Jerusalem.”

The great thing to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. Naturally, our ambitions are our own; in the Christian life we have no aim of our own. There is so much said to-day about our decisions for Christ, our determination to be Christians, our decisions for this and that, but in the New Testament it is the aspect of God’s compelling that is brought out. “Ye have not chosen Me, but I have chosen you.” We are not taken up into conscious agreement with God’s purpose, we are taken up into God’s purpose without any consciousness at all. We have no conception of what God is aiming at, and as we go on it gets more and more vague. God’s aim looks like missing the mark because we are too short-sighted to see what He is aiming at. At the beginning of the Christian life we have our own ideas as to what God’s purpose is—‘I am meant to go here or there’; ‘God has called me to do this special work’; and we go and do the thing, and still the big compelling of God remains. The work we do is of no account, it is so much scaffolding compared with the big coming of God. “He took unto Him the twelve,” He takes us all the time. There is more than we have got at as yet.

Oswald Chambers

 

[Cross Reference]

August 4th

The brave comradeship of God

"Then He took unto Him the twelve." Luke 18:31.

The bravery of God in trusting us! You say—‘But He has been unwise to choose me, because there is nothing in me; I am not of any value.’ That is why He chose you. As long as you think there is something in you, God cannot choose you because you have ends of your own to serve; but if you have let Him bring you to the end of your self-sufficiency, then He can choose you to go with Him to Jerusalem, and that will mean the fulfilment of purposes which He does not discuss with you.

We are apt to say that because a man has natural ability, therefore he will make a good Christian. It is not a question of our equipment but of our poverty; not of what we bring with us, but of what God puts into us; not a question of natural virtues, of strength of character, knowledge, and experience—all that is of no avail in this matter. The only thing that avails is that we are taken up into the big compelling of God and made His comrades (cf. 1 Cor. 1:26–30 ). The comradeship of God is made up out of men who know their poverty. He can do nothing with the man who thinks that he is of use to God. As Christians we are not out for our own cause at all, we are out for the cause of God, which can never be our cause. We do not know what God is after, but we have to maintain our relationship with Him whatever happens. We must never allow anything to injure our relationship with God; if it does get injured, we must take time and get it put right. The main thing about Christianity is not the work we do, but the relationship we maintain and the atmosphere produced by that relationship. That is all God asks us to look after, and it is the one thing that is being continually assailed.

Oswald Chambers

 

[Cross Reference]

August 5th

The baffling call of God

"And all things that are written by the prophets concerning the Son of man shall be accomplished.… And they understood none of these things." Luke 18:31, 34.

God called Jesus Christ to what seemed unmitigated disaster. Jesus Christ called His disciples to see Him put to death; He led every one of them to the place where their hearts were broken. Jesus Christ’s life was an absolute failure from every standpoint but God’s. But what seemed failure from man’s standpoint was a tremendous triumph from God’s, because God’s purpose is never man’s purpose.

There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because His call is to be in comradeship with Himself for His own purpose, and the test is to believe that God knows what He is after. The things that happen do not happen by chance, they happen entirely in the decree of God. God is working out His purposes.

If we are in communion with God and recognize that He is taking us into His purposes, we shall no longer try to find out what His purposes are. As we go on in the Christian life it gets simpler, because we are less inclined to say—‘Now why did God allow this and that?’ Behind the whole thing lies the compelling of God. “There’s a divinity that shapes our ends.” A Christian is one who trusts the wits and the wisdom of God, and not his own wits. If we have a purpose of our own, it destroys the simplicity and the leisureliness which ought to characterize the children of God.

Oswald Chambers

Note: The decree of God is for the working out of His purposes and He never acts arbitrarily when doing so.

 

[Cross Reference]

August 6th

The cross in prayer

"At that day ye shall ask in My name". John 16:26.

We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us—a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

“Your Father knoweth what things ye have need of, before ye ask Him.” Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

“I say not that I will pray the Father for you: for the Father Himself loveth you.” Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? “At that day” you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.

Oswald Chambers

 

[Cross Reference]

August 7th

Prayer in the Father’s house

"Wist ye not that I must be in My Father’s house?" Luke 2:49 (R.V.).

Our Lord’s childhood was not immature manhood: our Lord’s childhood is an eternal fact. Am I a holy innocent child of God by identification with my Lord and Saviour? Do I look upon life as being in my Father’s house? Is the Son of God living in His Father’s house in me?

The abiding Reality is God, and His order comes through the moments. Am I always in contact with Reality, or do I only pray when things have gone wrong, when there is a disturbance in the moments of my life? I have to learn to identify myself with my Lord in holy communion in ways some of us have not begun to learn as yet. “I must be about My Father’s business,”—live the moments in My Father’s house.

Narrow it down to your individual circumstances—are you so identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that all things come from His hands? Is the Eternal Child in you living in the Father’s house? Are the graces of His ministering life working out through you in your home, in your business, in your domestic circle? Have you been wondering why you are going through the things you are? It is not that you have to go through them, it is because of the relation into which the Son of God has come in His Father’s providence in your particular sainthood. Let Him have His way, keep in perfect union with Him.

The vicarious life of your Lord is to become your vital simple life; the way He worked and lived among men must be the way He lives in you.

Oswald Chambers

 

[Cross Reference]

August 8th

Prayer in the Father’s honour

"That holy thing which shall be born of thee shall be called the Son of God." Luke 1:35.

If the Son of God is born into my mortal flesh, is His holy innocence and simplicity and oneness with the Father getting a chance to manifest itself in me? What was true of the Virgin Mary in the historic introduction of God’s Son into this earth is true in every saint. The Son of God is born into me by the direct act of God; then I as a child of God have to exercise the right of a child, the right of being always face to face with my Father. Am I continually saying with amazement to my commonsense life—‘Why do you want to turn me off here? Don’t you know that I must be about my Father’s business?’ Whatever the circumstances may be, that Holy, Innocent, Eternal Child must be in contact with His Father.

Am I simple enough to identify myself with my Lord in this way? Is He getting His wonderful way in me? Is God realizing that His Son is formed in me, or have I carefully put Him on one side? Oh the clamour of these days! Everyone is clamouring—for what? For the Son of God to be put to death. There is no room here for the Son of God just now, no room for quiet holy communion with the Father.

Is the Son of God praying in me or am I dictating to Him? Is He ministering in me as He did in the days of His flesh? Is the Son of God in me going through His passion for His own purposes? The more one knows of the inner life of God’s ripest saints, the more one sees what God’s purpose is—“filling up that which is behind of the afflictions of Christ.” There is always something to be done in the sense of “filling up.”

Oswald Chambers

 

[Cross Reference]

August 9th

Prayer in the Father’s hearing

"Father, I thank Thee that thou hast heard Me." John 11:41.

When the Son of God prays, He has only one consciousness, and that consciousness is of His Father. God always hears the prayers of His Son, and if the Son of God is formed in me the Father will always hear my prayers. I have to see that the Son of God is manifested in my mortal flesh. “Your body is the temple of the Holy Ghost,” the ‘Bethlehem’ of the Son of God. Is the Son of God getting His chance in me? Is the direct simplicity of the life of God’s Son being worked out exactly as it was worked out in His historic life? When I come in contact with the occurrences of life as an ordinary human being, is the prayer of God’s Eternal Son to His Father being prayed in me? “In that day ye shall ask in My name.…” What day? The day when the Holy Ghost has come to me and made me effectually one with my Lord.

Is the Lord Jesus Christ being abundantly satisfied in your life or have you got a spiritual ‘strut’ on? Never let common sense obtrude and push the Son of God on one side. Common sense is a gift which God gave to human nature; but common sense is not the gift of His Son. Supernatural sense is the gift of His Son; never enthrone common sense. The Son detects the Father; common sense never yet detected the Father and never will. Our ordinary wits never worship God unless they are transfigured by the indwelling Son of God. We have to see that this mortal flesh is kept in perfect subjection to Him and that He works through it moment by moment. Are we living in such human dependence upon Jesus Christ that His life is being “manifested in our mortal flesh”?

Oswald Chambers

 

[Cross Reference]

August 10th

The sacrament of the saint

"Let them that suffer according to the will of God, commit the keeping of their souls to Him in well-doing." 1 Peter 4:19.

To choose to suffer means that there is something wrong; to choose God’s will even if it means suffering is a very different thing. No healthy saint ever chooses suffering; he chooses God’s will, as Jesus did, whether it means suffering or not. No saint dare interfere with the discipline of suffering in another saint.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. The people who do us good are never those who sympathize with us, they always hinder, because sympathy enervates. No one understands a saint but the saint who is nearest to the Saviour. If we accept the sympathy of a saint, the reflex feeling is—‘Well, God is dealing hardly with me.’ That is why Jesus said self-pity was of the devil (see Matt. 16:23). Be merciful to God’s reputation. It is easy to blacken God’s character because God never answers back, He never vindicates Himself. Beware of the thought that Jesus needed sympathy in His earthly life; He refused sympathy from man because He knew far too wisely that no one on earth understood what He was after. He took sympathy from His Father only, and from the angels in heaven. (Cf. Luke 15:10.)

Notice God’s unutterable waste of saints. According to the judgment of the world, God plants His saints in the most useless places. We say—‘God intends me to be here because I am so useful.’ God puts His saints where they will glorify Him, and we are no judges at all of where that is.

Oswald Chambers

 

[Cross Reference]

August 11th

This experience must come

"And he saw him no more." 2 Kings 2:12.

It is not wrong to depend upon Elijah as long as God gives him to you, but remember the time will come when he will have to go; when he stands no more to you as your guide and leader, because God does not intend he should. You say—‘I cannot go on without Elijah.’ God says you must.

Alone at your Jordan. v. 14. Jordan is the type of separation where there is no fellowship with anyone else, and where no one can take the responsibility for you. You have to put to the test now what you learned when you were with your Elijah. You have been to Jordan over and over again with Elijah, but now you are up against it alone. It is no use saying you cannot go; this experience has come, and you must go. If you want to know whether God is the God you have faith to believe Him to be, then go through your Jordan alone.

Alone at your Jericho. v. 15. Jericho is the place where you have seen your Elijah do great things. When you come to your Jericho you have a strong disinclination to take the initiative and trust in God, you want someone else to take it for you. If you remain true to what you learned with Elijah, you will get the sign that God is with you.

Alone at your Bethel. v. 23. At your Bethel you will find yourself at your wits’ end and at the beginning of God’s wisdom. When you get to your wits’ end and feel inclined to succumb to panic, don’t; stand true to God and He will bring His truth out in a way that will make your life a sacrament. Put into practice what you learned with your Elijah, use his cloak and pray. Determine to trust in God and do not look for Elijah any more.

Oswald Chambers

 

[Cross Reference]

August 12th

The theology of rest

"Why are ye fearful, O ye of little faith?" Matthew 8:26.

When we are in fear we can do nothing less than pray to God, but Our Lord has a right to expect that those who name His Name should have an understanding confidence in Him. God expects His children to be so confident in Him that in any crisis they are the reliable ones. Our trust is in God up to a certain point, then we go back to the elementary panic prayers of those who do not know God. We get to our wits’ end, showing that we have not the slightest confidence in Him and His government of the world; He seems to be asleep, and we see nothing but breakers ahead.

“O ye of little faith!” What a pang must have shot through the disciples—‘Missed it again!’ And what a pang will go through us when we suddenly realize that we might have produced downright joy in the heart of Jesus by remaining absolutely confident in Him, no matter what was ahead.

There are stages in life when there is no storm, no crisis, when we do our human best; it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to trust Him, the crisis will reveal that we will go to the breakingpoint and not break in our confidence in Him.

We have been talking a great deal about sanctification—what is it all going to amount to? It should work out into rest in God which means oneness with God, a oneness which will make us not only blameless in His sight but a deep joy to Him.

Oswald Chambers