ECT "My Utmost for His Highest". . . . . Oswald Chambers

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August 21st

The ministry of the unnoticed

"Blessed are the poor in spirit." Matthew 5:3.

The New Testament notices things which from our standards do not seem to count. “Blessed are the poor in spirit,” literally—Blessed are the paupers—an exceedingly commonplace thing! The preaching of to-day is apt to emphasize strength of will, beauty of character—the things that are easily noticed. The phrase we hear so often, ‘Decide for Christ,’ is an emphasis on something Our Lord never trusted. He never asks us to decide for Him, but to yield to Him, a very different thing. At the basis of Jesus Christ’s Kingdom is the unaffected loveliness of the commonplace. The thing I am blessed in is my poverty. If I know I have no strength of will, no nobility of disposition, then Jesus says—Blessed are you, because it is through this poverty that I enter His Kingdom. I cannot enter His Kingdom as a good man or woman, I can only enter it as a complete pauper.

The true character of the loveliness that tells for God is always unconscious. Conscious influence is priggish and un-Christian. If I say, ‘I wonder if I am of any use,’ I instantly lose the bloom of the touch of the Lord. “He that believeth in Me, out of him shall flow rivers of living water.” If I examine the outflow, I lose the touch of the Lord.

Which are the people who have influenced us most? Not the ones who thought they did, but those who had not the remotest notion that they were influencing us. In the Christian life the implicit is never conscious; if it is conscious, it ceases to have this unaffected loveliness which is the characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

 

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August 22nd

“I indeed … but He”

"indeed baptize you with water … but He … shall baptize you with the Holy Ghost and fire." Matthew 3:11.

Have I ever come to a place in my experience where I can say—“I indeed … but He”? Until that moment does come, I will never know what the baptism of the Holy Ghost means. “I indeed” am at an end, I cannot do a thing: “but He” begins just there—He does the things no one else can ever do. Am I prepared for His coming? Jesus cannot come as long as there is anything in the way either of goodness or badness. When He comes am I prepared for Him to drag into the light every wrong thing I have done? It is just there that He comes. Wherever I know I am unclean, He will put His feet; wherever I think I am clean, He will withdraw them. Repentance does not bring a sense of sin, but a sense of unutterable unworthiness. When I repent, I realize that I am utterly helpless; I know all through me that I am not worthy even to bear His shoes. Have I repented like that? Or is there a lingering suggestion of standing up for myself? The reason God cannot come into my life is because I am not through into repentance.

“He shall baptize you with the Holy Ghost and fire.” John does not speak of the baptism of the Holy Ghost as an experience, but as a work performed by Jesus Christ, “He shall baptize you.” The only conscious experience those who are baptized with the Holy Ghost ever have is a sense of absolute unworthiness.

“I indeed” was this and that;”but He” came, and a marvellous thing happened. Get to the margin where He does everything.

 

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August 23rd
Prayer choice and prayer conflict

[I]"When thou prayest, enter into thy closet, and pray to thy Father which is in secret."[/I] Matthew 6:6.

Jesus did not say—‘Dream about thy Father in secret,’ but ‘pray to thy Father in secret.’ Prayer is an effort of will. After we have entered our secret place and have shut the door, the most difficult thing to do is to pray. We cannot get our minds into working order, and the first thing that conflicts is wandering thoughts. The great battle in private prayer is the overcoming of mental wool-gathering. We have to discipline our minds and concentrate on wilful prayer.

We must have a selected place for prayer and when we get there the plague of flies begins—This must be done, and that. “Shut thy door.” A secret silence means to shut the door deliberately on emotions and remember God. God is in secret, and He sees us from the secret place; He does not see us as other people see us, or as we see ourselves. When we live in the secret place it becomes impossible for us to doubt God, we become more sure of Him than of anything else. Your Father, Jesus says, is in secret and nowhere else. Enter the secret place, and right in the centre of the common round you find God there all the time. Get into the habit of dealing with God about everything. Unless in the first waking moment of the day you learn to fling the door wide back and let God in, you will work on a wrong level all day; but swing the door wide open and pray to your Father in secret, and every public thing will be stamped with the presence of God.

 

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August 24th

The spiritual index

"Or what man is there of you, whom if his son ask bread, will he give him a stone?" Matthew 7:9.

The illustration of prayer that Our Lord uses here is that of a good child asking for a good thing. We talk about prayer as if God heard us irrespective of the fact of our relationship to Him (cf. Matthew 5:45.) Never say it is not God’s will to give you what you ask, don’t sit down and faint, but find out the reason, turn up the index. Are you rightly related to your wife, to your husband, to your children, to your fellow-students—are you a ‘good child’ there? ‘Oh, Lord, I have been irritable and cross, but I do want spiritual blessing.’ You cannot have it, you will have to do without until you come into the attitude of a good child.

We mistake defiance for devotion; arguing with God for abandonment. We will not look at the index. Have I been asking God to give me money for something I want when there is something I have not paid for? Have I been asking God for liberty while I am withholding it from someone who belongs to me? I have not forgiven someone his trespasses; I have not been kind to him; I have not been living as God’s child among my relatives and friends (see v. 12).

I am a child of God only by regeneration, and as a child of God I am good only as I walk in the light. Prayer with most of us is turned into pious platitude, it is a matter of emotion, mystical communion with God. Spiritually we are all good at producing fogs. If we turn up the index, we will see very clearly what is wrong—that friendship, that debt, that temper of mind. It is no use praying unless we are living as children of God. Then, Jesus says—“Everyone that asketh receiveth.”

 

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August 25th

The fruitfulness of friendship


"I have called you friends." John 15:15.

We never know the joy of self-sacrifice until we abandon in every particular. Self-surrender is the most difficult thing—‘I will if …!’ ‘Oh well, I suppose I must devote my life to God.’ There is none of the joy of self-sacrifice in that.

As soon as we do abandon, the Holy Ghost gives us an intimation of the joy of Jesus. The final aim of self-sacrifice is laying down our lives for our Friend. When the Holy Ghost comes in, the great desire is to lay down the life for Jesus; the thought of sacrifice never touches us because sacrifice is the love passion of the Holy Ghost.

Our Lord is our example in the life of self-sacrifice—“I delight to do Thy will, O My God.” He went on with His sacrifice with exuberant joy. Have I ever yielded in absolute submission to Jesus Christ? If Jesus Christ is not the lodestar, there is no benefit in the sacrifice; but when the sacrifice is made with the eyes on Him, slowly and surely the moulding influence begins to tell.
Beware of letting natural affinities hinder your walk in love. One of the most cruel ways of killing natural love is by disdain built on natural affinities. The affinity of the saint is the Lord Jesus. Love for God is not sentimental; to love as God loves is the most practical thing for the saint.

“I have called you friends.” It is a friendship based on the new life created in us, which has no affinity with our old life, but only with the life of God. It is unutterably humble, unsulliedly pure, and absolutely devoted to God.

 

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August 26th

Are you ever disturbed?

"Peace I leave with you, My peace I give unto you." John 14:27.

There are times when our peace is based upon ignorance, but when we awaken to the facts of life, inner peace is impossible unless it is received from Jesus. When Our Lord speaks peace, He makes peace, His words are ever “spirit and life.” Have I ever received what Jesus speaks? “My peace I give unto you”—it is a peace which comes from looking into His face and realizing His undisturbedness.

Are you painfully disturbed just now, distracted by the waves and billows of God’s providential permission, and having, as it were, turned over the boulders of your belief, are you still finding no well of peace or joy or comfort; is all barren? Then look up and receive the undisturbedness of the Lord Jesus. Reflected peace is the proof that you are right with God because you are at liberty to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, you are either disturbed or you have a false security.

Are you looking unto Jesus now, in the immediate matter that is pressing, and receiving from Him peace? If so, He will be a gracious benediction of peace in and through you: But if you try to worry it out, you obliterate Him and deserve all you get. We get disturbed because we have not been considering Him. When one confers with Jesus Christ the perplexity goes, because He has no perplexity, and our only concern is to abide in Him. Lay it all out before Him and in the face of difficulty, bereavement and sorrow, hear Him say—“Let not your heart be troubled.”

 

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August 27th

Theology alive

"Walk while ye have the light, lest darkness come upon you." John 12:35.

Beware of not acting upon what you see in your moments on the mount with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in thee be darkness, how great is that darkness!” The second you waive the question of sanctification or any other thing upon which God gave you light, you begin to get dry rot in your spiritual life. Continually bring the truth out into actuality; work it out in every domain, or the very light you have will prove a curse.

The most difficult person to deal with is the one who has the smug satisfaction of an experience to which he can refer back, but who is not working it out in practical life. If you say you are sanctified, show it. The experience must be so genuine that it is shown in the life. Beware of any belief that makes you self-indulgent; it came from the pit, no matter how beautiful it sounds.

Theology must work itself out in the most practical relationships. “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, …” said Our Lord, i.e., you must be more moral than the most moral being you know. You may know all about the doctrine of sanctification, but are you running it out into the practical issues of your life? Every bit of our life, physical, moral and spiritual, is to be judged by the standard of the Atonement.

 

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August 28th

What’s the good of prayer?

Lord, teach us to pray. Luke 11:1.

It is not part of the life of a natural man to pray. We hear it said that a man will suffer in his life if he does not pray; I question it. What will suffer is the life of the Son of God in him, which is nourished, not by food, but by prayer. When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible idea of prayer is that we may get to know God Himself.

“Ask and ye shall receive.” We grouse before God, we are apologetic or apathetic, but we ask very few things. Yet what a splendid audacity a childlike child has! Our Lord says—“Except ye become as little children.” Ask, and God will do. Give Jesus Christ a chance, give Him elbow room, and no man will ever do this unless he is at his wits’ end. When a man is at his wits’ end it is not a cowardly thing to pray, it is the only way he can get into touch with Reality. Be yourself before God and present your problems, the things you know you have come to your wits’ end over. As long as you are self-sufficient, you do not need to ask God for anything.

It is not so true that “prayer changes things” as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things. Prayer is not a question of altering things externally, but of working wonders in a man’s disposition.

 

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August 29th

Sublime intimacy

"Said I not unto thee, that if thou wouldest believe, thou shouldest see the glory of God?" John 11:40.

Every time you venture out in the life of faith, you will find something in your commonsense circumstances that flatly contradicts your faith. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture heroically on Jesus Christ’s statements when the facts of your commonsense life shout ‘It’s a lie’? On the mount it is easy to say—‘Oh yes, I believe God can do it’; but you have to come down into the demon-possessed valley and meet with facts that laugh ironically at the whole of your mount-of-transfiguration belief. Every time my programme of belief is clear to my own mind, I come across something that contradicts it. Let me say I believe God will supply all my need, and then let me run dry, with no outlook, and see whether I will go through the trial of faith, or whether I will sink back to something lower.

Faith must be tested, because it can be turned into a personal possession only through conflict. What is your faith up against just now? The test will either prove that your faith is right, or it will kill it. “Blessed is he whosoever shall not be offended in Me.” The final thing is confidence in Jesus. Believe steadfastly on Him and all you come up against will develop your faith. There is continual testing in the life of faith, and the last great test is death. May God keep us in fighting trim! Faith is unutterable trust in God which never dreams that He will not stand by us.

 

[Cross Reference]

August 30th

Am I convinced by Christ?


"Notwithstanding in this rejoice not …, but rather rejoice because your names are written in heaven." Luke 10:19, 20.

Jesus Christ says, in effect, Don’t rejoice in successful service, but rejoice because you are rightly related to Me. The snare in Christian work is to rejoice in successful service, to rejoice in the fact that God has used you. You never can measure what God will do through you if you are rightly related to Jesus Christ. Keep your relationship right with Him, then whatever circumstances you are in, and whoever you meet day by day, He is pouring rivers of living water through you, and it is of His mercy that He does not let you know it. When once you are rightly related to God by salvation and sanctification, remember that wherever you are, you are put there by God; and by the reaction of your life on the circumstances around you, you will fulfil God’s purpose, as long as you keep in the light as God is in the light.

The tendency to-day is to put the emphasis on service. Beware of the people who make usefulness their ground of appeal. If you make usefulness the test, then Jesus Christ was the greatest failure that ever lived. The lodestar of the saint is God Himself, not estimated usefulness. It is the work that God does through us that counts, not what we do for Him. All that Our Lord heeds in a man’s life is the relationship of worth to His Father. Jesus is bringing many sons to glory.

 

[Cross Reference]

August 31st

My joy … your joy

"That My joy might remain in you, and that your joy might be full. John 15:11".

What was the joy that Jesus had? It is an insult to use the word happiness in connection with Jesus Christ. The joy of Jesus was the absolute self-surrender and self-sacrifice of Himself to His Father, the joy of doing that which the Father sent Him to do. “I delight to do Thy will.” Jesus prayed that our joy might go on fulfilling itself until it was the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?

The full flood of my life is not in bodily health, not in external happenings, not in seeing God’s work succeed, but in the perfect understanding of God, and in the communion with Him that Jesus Himself had. The first thing that will hinder this joy is the captious irritation of thinking out circumstances. The cares of this world, said Jesus, will choke God’s word. Before we know where we are, we are caught up in the shows of things. All that God has done for us is the mere threshold; He wants to get us to the place where we will be His witnesses and proclaim Who Jesus is.

Be rightly related to God, find your joy there, and out of you will flow rivers of living water. Be a centre for Jesus Christ to pour living water through. Stop being self-conscious, stop being a sanctified prig, and live the life hid with Christ. The life that is rightly related to God is as natural as breathing wherever it goes. The lives that have been of most blessing to you are those who were unconscious of it.

 

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September 1st

Destiny of holiness

"Ye shall be holy; for I am holy". 1 Peter 1:16 (R.V.).

Continually restate to yourself what the purpose of your life is. The destined end of man is not happiness, nor health, but holiness. Nowadays we have far too many affinities, we are dissipated with them; right, good, noble affinities which will yet have their fulfilment, but in the meantime God has to atrophy them. The one thing that matters is whether a man will accept the God Who will make him holy. At all costs a man must be rightly related to God.

Do I believe I need to be holy? Do I believe God can come into me and make me holy? If by your preaching you convince me that I am unholy, I resent your preaching. The preaching of the gospel awakens an intense resentment because it must reveal that I am unholy; but it also awakens an intense craving. God has one destined end for mankind, viz., holiness. His one aim is the production of saints. God is not an eternal blessing-machine for men; He did not come to save men out of pity: He came to save men because He had created them to be holy. The Atonement means that God can put me back into perfect union with Himself, without a shadow between, through the Death of Jesus Christ.

Never tolerate through sympathy with yourself or with others any practice that is not in keeping with a holy God. Holiness means unsullied walking with the feet, unsullied talking with the tongue, unsullied thinking with the mind—every detail of the life under the scrutiny of God. Holiness is not only what God gives me, but what I manifest that God has given me.

 

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September 2nd

The sacrament of sacrifice

"He that believeth in Me, … out of him shall flow.…" John 7:38.

Jesus did not say—‘he that believeth in Me shall realize the blessing of the fullness of God,’ but—‘he that believeth in Me, out of him shall escape everything he receives.’ Our Lord’s teaching is always anti-self-realization. His purpose is not the development of a man; His purpose is to make a man exactly like Himself, and the characteristic of the Son of God is self-expenditure. If we believe in Jesus, it is not what we gain, but what He pours through us that counts. It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us. Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all.

When Mary of Bethany broke the box of precious ointment and poured it on Jesus’ head, it was an act for which no one else saw any occasion; the disciples said it was a waste. But Jesus commended Mary for her extravagant act of devotion, and said that wherever His gospel was preached “this also that she hath done shall be spoken of for a memorial of her.” Our Lord is carried beyond Himself with joy when He sees any of us doing what Mary did, not being set on this or that economy, but being abandoned to Him. God spilt the life of His Son that the world might be saved; are we prepared to spill out our lives for Him?

“He that believeth in Me out of him shall flow rivers of living water,” that is, hundreds of other lives will be continually refreshed. It is time now to break the life, to cease craving for satisfaction, and to spill the thing out. Our Lord is asking who of us will do it for Him?

 

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September 3rd

The waters of satisfaction scattered

"… nevertheless he would not drink thereof but poured it out unto the Lord." 2 Samuel 23:16.

What has been like water from the well of Bethlehem to you recently—love, friendship, spiritual blessing? Then at the peril of your soul, you take it to satisfy yourself. If you do, you cannot pour it out before the Lord. You can never sanctify to God that with which you long to satisfy yourself. If you satisfy yourself with a blessing from God, it will corrupt you; you must sacrifice it, pour it out, do with it what common sense says is an absurd waste.

How am I to pour out unto the Lord natural love or spiritual blessing? In one way only—in the determination of my mind. There are certain acts of other people which one could never accept if one did not know God, because it is not within human power to repay them. But immediately I say—‘This is too great and worthy for me, it is not meant for a human being at all, I must pour it out unto the Lord’; then these things pour out in rivers of living water all around. Until I do pour these things out before the Lord, they endanger those I love as well as myself because they will turn to lust. We can be lustful in things which are not sordid and vile. Love has to get to its transfiguration point of being poured out unto the Lord.

If you have become bitter and sour, it is because when God gave you a blessing you clutched it for yourself; whereas if you had poured it out unto the Lord, you would have been the sweetest person out of heaven. If you are always taking blessings to yourself and never learn to pour out anything unto the Lord, other people do not get their horizon enlarged through you.

 

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September 4th

His!

"Thine they were, and Thou gavest them Me." John 17:6.

The missionary is one in whom the Holy Ghost has wrought this realization—“Ye are not your own.” To say ‘I am not my own,’ is to have reached a great point in spiritual nobility. The true nature of the life in the actual whirl is the deliberate giving up of myself to another in sovereign preference, and that other is Jesus Christ. The Holy Spirit expounds the nature of Jesus to me in order to make me one with my Lord, not that I might go off as a showroom exhibit. Our Lord never sent any of the disciples out on the ground of what He had done for them. It was not until after the Resurrection, when the disciples had perceived by the power of the Holy Spirit Whom He was, that Jesus said ‘Go.’

“If any man come to Me and hate not …, he cannot be My disciple,” not—he cannot be good and upright, but—he cannot be one over whom Jesus writes the word ‘Mine.’ Any one of the relationships Our Lord mentions may be a competitive relationship. I may prefer to belong to my mother, or to my wife, or to myself; then says Jesus, you cannot be My disciple. This does not mean I will not be saved, but it does mean that I cannot be ‘His.’

Our Lord makes a disciple His own possession, He becomes responsible for him. “Ye shall be witnesses unto Me.” The spirit that comes in is not that of doing anything for Jesus, but of being a perfect delight to Him. The secret of the missionary is—I am His, and He is carrying out His enterprises through me.

Be entirely His.

 

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September 5th

The missionary watching

"Watch with Me." Matthew 26:40.

“Watch with Me”—with no private point of view of your own at all, but watch entirely with Me. In the early stages we do not watch with Jesus, we watch for Him. We do not watch with Him through the revelation of the Bible; in the circumstances of our lives. Our Lord is trying to introduce us to identification with Himself in a particular Gethsemane, and we will not go; we say—‘No, Lord, I cannot see the meaning of this, it is bitter.’ How can we possibly watch with Someone Who is inscrutable? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we do not know even what His suffering is for? We do not know how to watch with Him; we are only used to the idea of Jesus watching with us.

The disciples loved Jesus Christ to the limit of their natural capacity, but they did not understand what He was after. In the Garden of Gethsemane they slept for their own sorrow, and at the end of three years of the closest intimacy they “all forsook Him and fled.”

“They were all filled with the Holy Ghost”—the same “they,” but something wonderful has happened in between, viz., Our Lord’s Death and Resurrection and Ascension, and the disciples have been invaded by the Holy Spirit. Our Lord had said—“Ye shall receive power after that the Holy Ghost is come upon you,” and this meant that they learned to watch with Him all the rest of their lives.

 

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September 6th

Diffusiveness of life

"Rivers of living water." John 7:38.

A river touches places of which its source knows nothing, and Jesus says if we have received of His fulness, however small the visible measure of our lives, out of us will flow the rivers that will bless to the uttermost parts of the earth. We have nothing to do with the outflow—“This is the work of God that ye believe.…” God rarely allows a soul to see how great a blessing he is.

A river is victoriously persistent, it overcomes all barriers. For a while it goes steadily on its course, then it comes to an obstacle and for a while it is baulked, but it soon makes a pathway round the obstacle. Or a river will drop out of sight for miles, and presently emerge again broader and grander than ever. You can see God using some lives, but into your life an obstacle has come and you do not seem to be of any use. Keep paying attention to the Source, and God will either take you round the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never get your eyes on the obstacle or on the difficulty. The obstacle is a matter of indifference to the river which will flow steadily through you if you remember to keep right at the Source. Never allow anything to come between yourself and Jesus Christ, no emotion, or experience; nothing must keep you from the one great sovereign Source.

Think of the healing and far-flung rivers nursing themselves in our souls! God has been opening up marvellous truths to our minds, and every point He has opened up is an indication of the wider power of the river He will flow through us. If you believe in Jesus, you will find that God has nourished in you mighty torrents of blessing for others.

 

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September 7th

Springs of benignity

"The water that I shall give him shall be in him a well of water." John 4:14.

The picture Our Lord gives is not that of a channel but a fountain. ‘Be being filled,’ and the sweetness of vital relationship to Jesus will flow out of the saint as lavishly as it is imparted to him. If you find your life is not flowing out as it should, you are to blame; something has obstructed the flow. Keep right at the Source, and—you will be blessed personally? No, out of you will flow rivers of living water, irrepressible life.

We are to be centres through which Jesus can flow as rivers of living water in blessing to everyone. Some of us are like the Dead Sea, always taking in but never giving out, because we are not rightly related to the Lord Jesus. As surely as we receive from Him, He will pour out through us, and in the measure He is not pouring out, there is a defect in our relationship to Him. Is there anything between you and Jesus Christ? Is there anything that hinders your belief in Him? If not, Jesus says, out of you will flow rivers of living water. It is not a blessing passed on, not an experience stated, but a river continually flowing. Keep at the Source, guard well your belief in Jesus Christ and your relationship to Him, and there will be a steady flow for other lives, no dryness and no deadness.

Is it not too extravagant to say that out of an individual believer, rivers are going to flow? ‘I do not see the rivers,’ you say. Never look at yourself from the standpoint of—‘Who am I?’ In the history of God’s work you will nearly always find that it has started from the obscure, the unknown, the ignored, but the steadfastly true to Jesus Christ.

 

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September 8th

Do it yourself

Determinedly Demolish some Things.

"Casting down imaginations and every high thing that exalteth itself against the knowledge of God". 2 Cor. 10:5.

Deliverance from sin is not deliverance from human nature. There are things in human nature, such as prejudices, which the saint has to destroy by neglect; and other things which have to be destroyed by violence, i.e., by the Divine strength imparted by God’s Spirit. There are some things over which we are not to fight, but to stand still in and see the salvation of God; but every theory or conception which erects itself as a rampart against the knowledge of God is to be determinedly demolished by drawing on God’s power, not by fleshly endeavour or compromise (v. 4).

It is only when God has altered our disposition and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin: Jesus Christ deals with sin in Redemption. The conflict is along the line of turning our natural life into a spiritual life, and this is never done easily, nor does God intend it to be done easily. It is done only by a series of moral choices. God does not make us holy in the sense of character; He makes us holy in the sense of innocence, and we have to turn that innocence into holy character by a series of moral choices. These choices are continually in antagonism to the entrenchments of our natural life, the things which erect themselves as ramparts against the knowledge of God. We can either go back and make ourselves of no account in the Kingdom of God, or we can determinedly demolish these things and let Jesus bring another son to glory.