Doom
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R.C. Sproul of Ligonier Ministries defines "Limited Atonement" like this:
"I prefer not to use the term limited atonement because it is misleading. I rather speak of definite redemption or definite atonement, which communicates that God the Father designed the work of redemption specifically with a view to providing salvation for the elect, and that Christ died for His sheep and laid down His life for those the Father had given to Him."
He goes on to say:
"Our view is that the redemption of specific sinners was an eternal plan of God, and this plan and design was perfectly conceived and perfectly executed so that the will of God to save His people is accomplished by the atoning work of Christ."
On the other hand, the apostle Paul, in his letter to the Corinthians explicitly states, in the gospel, that Jesus died for OUR sins (1 Cor 15:3). This is the message that Paul preached to all men. If the "OUR" was designated to "specific sinners", as Sproul suggests, then Paul was lying to all other sinners, as is God, for Paul received his gospel from God.
To say you believe (obey) the gospel, is to believe that Jesus died for OUR sins. To say that Jesus died for "specific sinners" is to believe a false gospel (or specifically, no gospel at all). You cannot be saved by believing another message that excludes the once for ALL sacrifice for sin, and lay claim to having believed God's testimony concerning His Son. It is tantamount to believing in another Jesus, or denying the resurrection.
The error that leads to the conclusion of limited/definite atonement is found in the view that men are saved by the death of Jesus on the cross. Again Paul says otherwise:
"For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." Rom 5:10
Had Jesus not died for OUR sins, no one would be in a position to receive the gift of life (Rom 5:18). It is His life that saves us, and His death made that possible.
You simply cannot be in Christ and lay claim to believing in a limited/definite atonement.
"I prefer not to use the term limited atonement because it is misleading. I rather speak of definite redemption or definite atonement, which communicates that God the Father designed the work of redemption specifically with a view to providing salvation for the elect, and that Christ died for His sheep and laid down His life for those the Father had given to Him."
He goes on to say:
"Our view is that the redemption of specific sinners was an eternal plan of God, and this plan and design was perfectly conceived and perfectly executed so that the will of God to save His people is accomplished by the atoning work of Christ."
On the other hand, the apostle Paul, in his letter to the Corinthians explicitly states, in the gospel, that Jesus died for OUR sins (1 Cor 15:3). This is the message that Paul preached to all men. If the "OUR" was designated to "specific sinners", as Sproul suggests, then Paul was lying to all other sinners, as is God, for Paul received his gospel from God.
To say you believe (obey) the gospel, is to believe that Jesus died for OUR sins. To say that Jesus died for "specific sinners" is to believe a false gospel (or specifically, no gospel at all). You cannot be saved by believing another message that excludes the once for ALL sacrifice for sin, and lay claim to having believed God's testimony concerning His Son. It is tantamount to believing in another Jesus, or denying the resurrection.
The error that leads to the conclusion of limited/definite atonement is found in the view that men are saved by the death of Jesus on the cross. Again Paul says otherwise:
"For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." Rom 5:10
Had Jesus not died for OUR sins, no one would be in a position to receive the gift of life (Rom 5:18). It is His life that saves us, and His death made that possible.
You simply cannot be in Christ and lay claim to believing in a limited/definite atonement.
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