ECT Jesus one and only nature

tomlapalm

New member
your doctrine is , or is very close to kabbalh

humans are not a form of God nor the nature of God. We are spiritual beings not little"gods."
 

0scar

New member
your doctrine is , or is very close to kabbalh

humans are not a form of God nor the nature of God. We are spiritual beings not little"gods."

Humans are not a form of God.
You have to demostrate that we are not of the same nature of God.
Can you provide Scriptural support instead of calling names?
Your position is that of the Union-hypostatistics.
 

0scar

New member
Jesus had one and only nature, that common to God and man.
Here some verses declaring the nature of Jesus in two forms: divine and human:

John 10:30-33
30 The Father and I are one.”
31 The Jews took up stones again to stone him. 32 Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” 33 The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.”

Philippians 2:6-11
"Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

John 1:1 and John 1:14
"In the beginning was the Word, and the Word was with God, and the Word was God."
"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."

Romans 1:3-4
"Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead;"

Romans 9:5 GNV (Geneva Bible)
"Of whom are the fathers, and of whom concerning the flesh, Christ came, who is God over all, blessed forever, Amen."

1 Tim. 2:5
5 For there is one God; there is also one mediator between God and humankind,

1 Timothy 3:16
"And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

Colossians 2:9
"For in him dwelleth all the fulness of the Godhead bodily."

Hebrews 1:1-8 and Hebrews 2:14-17
"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom."

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people."

2 Pet. 1:1.
Simeon Peter, a servant and apostle of Jesus Christ,
To those who have received a faith as precious as ours through the righteousness of our God and Savior Jesus Christ:

1 John 1:1-3
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."

1 John 4:2-3
"Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world."

Scriptural support
 

RevTestament

New member
It is all the way arround, it is Christ who choose to became man, same and identical man as I am; except that without sin.

But He is no longer that man. He has been exalted to the right hand of the Father. We may still be in "his image," but His body is that of an immortal and is without weakness.
 

tomlapalm

New member
It is all the way arround, it is Christ who choose to became man, same and identical man as I am; except that without sin.

he didn't become a sinful man, as we are.

you chose sin, He chose obedience.

we are the bad guys, He came to dwell with us , not to be as us
 

tomlapalm

New member
we only have one nature too, we just make bad or good choices that feeds nature to repeat our type of choices. Our bad choices make it easier to repeat bad choices. and the same for good choices.

Our way or God's way
 

0scar

New member
we only have one nature too, we just make bad or good choices that feeds nature to repeat our type of choices. Our bad choices make it easier to repeat bad choices. and the same for good choices.

Our way or God's way

Jesus has only one nature, and we only have one nature too
 

0scar

New member
SCRIPTURAL demostration that Jesus Christ has ONE nature:
the one nature of Jesus of Nazaret, Son of Nan = Son of God

Exodus 3:14 - God says "I AM who I AM" - John 8:58 - Jesus says "Before Abraham was, I AM" in reference to Himself.

Deut. 4:2; 12:32 - the Lord God commands that we not add or take away from His word - Rev. 22:18-19 - Jesus so commands us not to add or take away from His word.

Deut. 32:39; 1 Sam. 2:6 - the Lord kills and makes alive again and raises up - John 5:21 - the Son raises and gives life.

Deut. 32:39 - neither is there any that can deliver out of God's hand - John 10:28 - nor shall any pluck out of Jesus' hand.

Deut. 32:43 - rejoice, ye heavens, with Him, and let all the angels of God worship Him - Heb. 1:6 - the "Him" is Jesus the Son.

2 Sam. 22:3 - God is the horn of salvation - Luke 1:68-69 - Jesus is the horn of salvation.

Psalm 19:7 - the law of the Lord is perfect - Gal. 6:2 - fulfill the law of Christ.

Psalm 24:10 - the Lord is the King of glory - 1 Cor. 2:8 - Jesus is the Lord of glory.

Psalm 45:7 - Therefore God, your God, has anointed you. God calls someone else God. This someone else is His eternally begotten Son - Heb. 1:9 - Therefore God, your God, has anointed you. cf. Heb. 1:8, 10.

Psalm 62:12 - the Lord God renders to each according to his work - Matt. 16:27; Rev. 22:12 - Jesus so renders to each according to his work.

Psalm 71:5 - the Lord God is our hope - 1 Tim. 1:1 - the Lord Jesus Christ who is our hope.

Psalm 89:27 – I will make him the first-born, the highest (“elyon” which refers to God) of the kings of the earth - John 18:36-27 – Jesus is this first-born king.

Psalm 97:9 - the Lord God is above all - John 3:31 - Jesus is above all.

Psalms 110:1 - the Lord (Yahweh) said to my Lord - Jesus = Yhwh - Acts 2:34-36 - God has made Jesus both Lord and Christ.

Psalm 148:1-2 - the angels worship the Lord God - Heb. 1:6 - the angels worship Jesus. Only God is worshiped.

Prov. 3:12 - who the Lord loves He corrects - Rev. 3:19 - who Jesus loves He corrects.

Isaiah 7:14 - a virgin will bear a Son named Emmanuel which means "God is with us" - Matt. 1:23 - this Son is Jesus Christ, God in the flesh.

Isaiah 9:6 - the child to be born shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 25:8 - God swallows up death in victory - 2 Tim. 1:10 - Jesus abolishes death and brings life and immortality.

Isaiah 40:8 - the Word of God shall stand forever - Matt. 24:35 - the Words of Jesus shall not pass away.

Isaiah 42:8 - God gives His glory to no other - John 17:5; Heb. 1:3 - yet Jesus has the same glory as the Father.

Isaiah 43:14 - the Lord God is redeemer - Titus 2:14 - Jesus is the redeemer.

Isaiah 44:6 - the Lord God is the first and the last - Rev. 1:17; 2:8; 22:13 - Jesus is the first and the last.

Isaiah 45:19 - I, the Lord God, did not speak in secret - John 18:20 - Jesus said "I have said nothing secretly."

Isaiah 45:23 - to God, every knee shall bow and every tongue swear. Phil. 2:10-11 - at Jesus' name every knee should bow and tongue confess.

Isaiah 48:17 - God is the Holy One - Acts 3:14 - Jesus is the Holy One.

Isaiah 60:19 - God is everlasting light - Revelation 21:23 - Jesus the Lamb is eternal light.

Jer. 17:10 - the Lord searches the hearts and repays us according to our deeds - Rev. 2:23 - Jesus searches the hearts and repays us according to our deeds.

Ezek. 1:26-28; Daniel 7:9 - God's glorious appearance - Rev. 1:13-16 - Jesus' glorious appearance.

Ezek. 34:11-31 - God the Father is the shepherd of the flock - John 10:7-29 - Jesus is the shepherd of the flock.

Ezek. 34:16 - God seeks to save that which was lost - Luke 19:10 - Jesus seeks to save that which was lost.

Ezek. 34:17 - God judges between cattle, rams and goats - Matt. 25:32 - Jesus judges and separates the goats from the sheep.

Ezek. 43:2 - God's voice was like a noise of many waters - Rev. 1:15 - Jesus' voice was like the sound of many waters.

Dan. 2:47 - the Lord is the God of gods and the Lord of Lords - Rev. 17:14 - Jesus the Lamb is the Lord of Lords.
 

0scar

New member
the one nature of Jesus of Nazaret, Son of Nan = Son of God

John 1:1 - John writes, "the Word was God." This is clear evidence of Jesus Christ's divinity. (Note: in the Jehovah's bible, the passage was changed to "Word was a god." This is not only an embarrassing attempt to deny the obvious divinity of Christ, but it also violates the first commandment and Isaiah 43:10 because it acknowledges that there is more than one God).

John 1:2-3 - He (the Word) was in the beginning with God and all things were made through Him (the Word who was God).

John 1:14 - the Word (who is God) became flesh (Jesus) and dwelled among us, full of grace and truth.

John 1:18 - the Greek word for "only-begotten" is "monogenes" which means unique, only member of a kind. It does not mean created.

John 1:51 - the angels of God - Matt. 13:41 - Son of Man's angels; 2 Thess. 1:7 - Jesus will be revealed from heaven with His angels.

John 3:5 - Jesus says without baptism one cannot enter into the Kingdom of God - Col. 1:13 - Paul says this is Jesus' Kingdom.

John 6:68-69 - Peter confesses that Jesus is the Son of God who has the words of eternal life.

Acts 2:36 - God has made Jesus both Lord and Christ - Acts 4:24 - Sovereign Lord who made heaven and earth. This means Jesus is God.

Acts 3:15 - Peter said the men of Israel "killed the Author of Life." This can only be God - Acts 14:15 - who made all things.

Acts 20:28 - to care for the Church of God which He obtained with His own blood. This means God shed His blood. When? When He died on the cross. This means Jesus is God.

Rom. 1:1 - Paul is an apostle of the Gospel of God - Rom. 15:19 - Paul preached the Gospel of Christ.

Rom. 7:22 - Paul says he delights in the law of God - Gal. 6:2 - Paul says fulfill the law of Christ.

Rom. 8:9 - Paul refers to both the Spirit of God and the Spirit of Christ.

Rom. 9:5 - Jesus Christ is God over all, blessed forever.

Rom. 11:36 - God for from Him through Him and to Him are all things - Heb. 2:10 - Jesus for whom and by whom are all things.

1 Cor. 15:9 - Paul says he persecuted the Church of God - Matt. 16:18; Rom. 16:16 - it is the Church of Jesus Christ.

1 Cor. 15:28 - God may be all in all - Colossians 3:11 - Christ is all and in all.

Gal. 1:5 - God the Father to whom be the glory forever - 2 Peter 3:18 - to Jesus Christ be the glory both now and forever.

Phil. 2:6-7 - Jesus was in the form of God, but instead of asserting His equality with God, emptied Himself for us.

Col. 1:15 - Jesus is the image of the invisible God, the "firstborn" of all creation. The Greek word for "first-born" is "prototokos" which means eternal preexistence (it never means created).

Col. 1:26 - God's saints - 1 Thess. 3:13 - at the coming of Jesus Christ with all His saints.

Col. 2:9 - in Jesus Christ the whole fullness of deity dwells bodily. He is the whole and entire fullness of the indivisible God in the flesh.

Titus 1:1 - Paul says he is a servant of God - Rom. 1:1 - Paul says he is a servant of Jesus Christ.

Titus 1:3-4 - God our Savior = Christ our Savior = Jesus Christ is God.

Titus 2:11 - the grace of God that has appeared to save all men - Acts 15:11 - through the grace of Jesus we have salvation.

Titus 2:13 - we await our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.

Titus 3:4 - 3:6 - great God and Savior Jesus Christ = God our Savior = Jesus Christ our Savior = Jesus is God.

Heb. 1:6 - when God brings His first-born into the world, let all the angels of God worship Him. Only God is worshiped.

Heb. 1:8 - God calls the Son "God." But of the Son He says, "Thy Throne Oh God is forever and ever."

Heb. 1:9 - God calls the Son "God." "Therefore, God, Thy God has anointed Thee."

Heb. 1:10 - God calls the Son "Lord." "And thou, Lord, didst found the earth in the beginning and the heavens are your work."

Heb. 13:12 - Paul says Jesus sanctifies the people with His blood - 1 Thess. 5:23 - the God of peace sanctifies the people.

2 Peter 1:1 - to those who have obtained a faith of equal standing in the righteousness of our God and Savior Jesus Christ.

1 John 5:20 - "that we may know Him who is true, in His Son Jesus Christ. This is the true God and eternal life."

Jude 4 - Jude calls Jesus Christ our only Master and Lord. Our only Master and Lord is God Himself.

Rev. 2:8 - the angel of the church in Smyrna wrote, "The words of the First and the Last, who died and came to life." See Isa. 44:6.

Rev. 22:6 - the Lord God sends angels - Rev. 22:16 - Jesus sends angels.
 

0scar

New member
the one nature of Jesus of Nazaret, Son of Nan = Son of God

Matt. 4:7; Luke 4:12 - Jesus tells satan, "you shall not tempt the Lord your God" in reference to Himself.

Matt. 5:21-22; 27-28; 31-32; 33-34; 38-39; 43-44 - Jesus makes Himself equal to God when He declares, "You heard it said...but I say to you.."

Matt. 7:21-22; Luke 6:46 - not everyone who says to Jesus, "Lord, Lord." Jesus calls Himself Lord, which is God.

Matt. 9:2; Mark 2:5; Luke 5:20; 7:48 - Jesus forgives sins. Only God can forgive sins.

Matt. 12:8; Mark 2:28; Luke 6:5 - Jesus says that He is "Lord of the Sabbath." He is the Lord of God's law which means He is God.

Matt. 18:20 - Jesus says where two or three are gathered in His name, there He is in the midst of them.

Matt. 21:3; Luke 19:31,34 - Jesus calls himself "Lord." "The Lord has need of them."

Matt. 26:64; Mark 14:62; Luke 22:70 - Jesus acknowledges that He is the Son of God.

Matt. 28:20 - Jesus said He is with us always, even unto the end of the world. Only God is omnipresent.

Mark 14:36 - Jesus calls God "Abba," Aramaic for daddy, which was an absolutely unprecedented address to God and demonstrates Jesus' unique intimacy with the Father.

Luke 8:39 - Luke reports that Jesus said "tell how much God has done for you." And the man declared how much Jesus did.

Luke 17:18 - Jesus asks why the other nine lepers did not come back to give praise to Him, God, except the Samaritan leper.

Luke 19:38,40 - Blessed is He who comes in the name of the Lord. If these were silent, the very stones would cry out.

John 5:18 - Jesus claimed to be God. The Jews knew this because Jesus called God His Father and made Himself equal to God. This is why Jesus was crucified.

John 5:21-22 - Jesus gives life and says that all judgment has been given to Him by the Father.

John 5:23 - Jesus equates Himself with the Father, "whoever does not honor the Son does not honor the Father who sent Him."

John 6:38 - Jesus says, "For I have come down from heaven."

John 8:12 - Jesus says "I am the light of the world." - 1 John 1:5 - God is light and in him there is no darkness at all.

John 8:19 - Jesus says, "if you knew me, you would know my Father also."

John 8:23 - Jesus says that He is not of this world. Only God is not of this world.

John 8:58 - Jesus says, "Before Abraham was, I AM." Exodus 3:14 - "I AM" means "Yahweh," which means God.

John 10:18 - Jesus says He has the power to lay down His life and take it up again - Gal. 1:1 - God raised Jesus to life.

John 10:30 - Jesus says, "I and the Father are one." They are equal. The Jews even claimed Jesus made Himself equal to God. Jesus' statement in John 14:28, "the Father is greater than I," cannot contradict John 10:30 (the Word of God is never in conflict). Jesus' statement in John 14:28 simply refers to His human messianic role as servant and slave, which He, and not the Father or the Holy Spirit, undertook in the flesh.

John 10:36 - again, Jesus claims that He is "the Son of God."

John 10:38; 14:10 - "the Father is in me and I am in the Father" means the Father and Son are equal.

John 12:45 - Jesus says, "He who sees Me sees Him who sent Me." God the Father is equal to God the Son.

John 13:13 - Jesus says, "You call me Teacher and Lord and you are right for so I AM."

John 14:6 - Jesus says "I am the way, and the truth and the life." Only God is the way, the truth and the life.

John 16:15 - Jesus says, "all things that the Father has are Mine." Jesus has everything God has which makes Him God.

John 16:28 - Jesus says that "He came from the Father and has come into the world."

John 17:5,24 - Jesus' desire is for us to behold His glory which He had before the foundation of the world.

John 20:17 - Jesus distinguishes His relationship to the Father from our relationship by saying "My Father and your Father."

Rev. 1:8 - God says He is the "Alpha and the Omega." In Rev. 22:13, Jesus also says He is the "Alpha and Omega, the First and the Last, the beginning and the end." The only possible conclusion one can reach is that Jesus is equal to the Lord God.

Rev. 1:17 - Jesus says again, "I am the First and the Last." This is in reference to the God prophesied by Isaiah in Isaiah 44:6, 41:4, 48:12.

Rev. 1:18 - Jesus, the First and the Last, also says "I died, and behold, I am alive for evermore." When did God ever die? He only did in the humanity of Jesus Christ our Lord and God.

Rev. 2:8 - Jesus again says, "The words of the First and the Last, who died and came to life." When did God die and come to life? In our Lord and Savior Jesus Christ.
 

0scar

New member
Jesus’s (Christ incarnated) divinity is shown over and over again in the New Testament. For example, in John 5:18 we are told that Jesus’ opponents sought to kill him because he "called God his Father, making himself equal with God."

In John 8:58, when quizzed about how he has special knowledge of Abraham, Jesus replies, "Truly, truly, I say to you, before Abraham was, I Am"—invoking and applying to himself the personal name of God—"I Am" (Ex. 3:14). His audience understood exactly what he was claiming about himself. "So they took up stones to throw at him; but Jesus hid himself, and went out of the temple" (John 8:59).

In John 20:28, Thomas falls at Jesus’ feet, exclaiming, "My Lord and my God!" (Greek: Ho Kurios mou kai ho Theos mou—literally, "The Lord of me and the God of me!")

In Philippians 2:6, Paul tells us that Christ Jesus "[w]ho, being in very nature God, did not consider equality with God something to be g.asped" (New International Version). So Jesus chose to be born in humble, human form though he could have simply remained in equal glory with the Father for he was "in very nature God."

Also significant are passages that apply the title "the First and the Last" to Jesus. This is one of the Old Testament titles of Yahweh: "Thus says Yahweh, the King of Israel and his Redeemer, Yahweh of armies: ‘I am the First and I am the Last; besides me there is no god’" (Is. 44:6; cf. 41:4, 48:12).

This title is directly applied to Jesus three times in the book of Revelation: "When I saw him [Jesus], I fell at his feet as though dead. But he laid his right hand upon me, saying, ‘Fear not, I am the First and the Last’" (Rev. 1:17). "And to the angel of the church in Smyrna write: ‘The words of the First and the Last, who died and came to life’" (Rev. 2:8). "Behold, I am coming soon, bringing my recompense, to repay every one for what he has done. I am the Alpha and the Omega, the First and the Last, the beginning and the end" (Rev. 22:12–13).

This last quote is especially significant since it applies to Jesus the parallel title "the Alpha and the Omega," which Revelation earlier applied to the Lord God: "‘I am the Alpha and the Omega,’ says the Lord God, who is and who was and who is to come, the Almighty" (Rev. 1:8).
 

0scar

New member
Jesus (Christ incarnated) is God

The Bible teaches that Jesus is not merely someone who is a lot like God, or someone who has a very close walk with God. Rather, Jesus is the Most High God Himself. Titus 2:13 says that as Christians we are "looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Upon seeing the resurrected Christ, Thomas cried out, "My Lord and my God!" (John 20:28). Likewise, the book of Hebrews gives us God the Father's direct testimony about Christ: "But of the Son He says, 'Thy throne, O God, is forever and ever" and the gospel of John calls Jesus "the only begotten God" (John 1:18).

Another way the Bible teaches that Jesus is God is by showing that He has all of the attributes of God. He knows everything (Mt 16:21; Luke 11:17; John 4:29), is everywhere (Matthew 18:20; 28:20; Acts 18:10), has all power (Mt 8:26, 27; 28:18; Jn 11:38-44; Lk 7:14-15; Revelation 1:8), depends on nothing outside of Himself for life (Jn 1:4; 14:6; 8:58), rules over everything (Mt 28:18; Rev 19:16; 1:5) never began to exist and never will cease to exist (John 1:1; 8:58), and is our Creator (Colossians 1:16). In other words, everything that God is, Jesus is. For Jesus is God.
 
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