The firstborn of all creation is a positional title.
The firstborn of all creation is a positional title.
The first-born of every creature - I suppose this phrase to mean the same as that, Phi_2:9 : God hath given him a name which is above every name; he is as man at the head of all the creation of God; nor can he with any propriety be considered as a creature, having himself created all things, and existed before any thing was made.
If it be said that God created him first, and that he, by a delegated power from God, created all things, this is most flatly contradicted by the apostle’s reasoning in the 16th and 17th verses. As the Jews term Jehovah בכורו של עולם becoro shel olam, the first-born of all the world, or of all the creation, to signify his having created or produced all things; (see Wolfius in loc.) so Christ is here termed, and the words which follow in the 16th and 17th verses are the proof of this.
The phraseology is Jewish; and as they apply it to the supreme Being merely to denote his eternal pre-existence, and to point him out as the cause of all things; it is most evident that St. Paul uses it in the same way, and illustrates his meaning in the following words, which would be absolutely absurd if we could suppose that by the former he intended to convey any idea of the inferiority of Jesus Christ.
Consider that Jesus grew in wisdom, the creator of the Universe would not need to grow in wisdom. Think friend. It was after the dove landed on Jesus at his anointing the God declared that this was his Son.
The verse from Isaiah has been hashed over a thousand times on TOL. I did not build my faith on one or two verses.
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Not if all things were created through it.The firstborn of all creation is a positional title.
For your sake you had best hope you are right. What does the following mean?
John 6:44 King James Version (KJV)
44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
It says the Son will raise you up, not the Father.
Nope, he's still gotcha, all-u-y'all, (lol), because if the same Spirit who raised up the man Jesus is also in Keypurr, (Rom 8:9-11), then that same Spirit of Meshiah who raised the man Jesus from the dead will also raise Keypurr from the dead. Ruach Meshiah is Ruach Elohim, (Rom 8:9, and the Dove "brooding" over the waters in Gen 1:2, and the same Ruach Elohim of Mat 3:16). Ruach Meshiah speaks through the man Jesus after his immersion and especially in the Gospel of John, (which is not milk, but meat, after first having a fairly decent understanding of the other three Synoptic Gospel accounts).
Nope, you need to have Jesus as God the Son to have the Spirit.
You don't seem to build your faith on any of them really.
Mark 1:1 KJV
(1) The beginning of the gospel of Jesus Christ, the Son of God;
Note the gospel of Mark calls Jesus Christ the Son of God. It doesn't say Jesus was NOT the Son of God but only a vessel that was possessed, as you claim.
Luke 1:30-32 KJV
(30) And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
(31) And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
(32) He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
Note that it does not say that the Son of God shall possess her child that she shall name JESUS. It says that JESUS shall be called the Son of God. That's two strikes so far, want to try for three?
Luke 1:35 KJV
(35) And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Three strikes means what again? Seriously, Keypurr, why do you cling to that? Do you hold yourself in that high of an estimation that this idea which no one else in the world has heard of before is superior to what is told us in both Old and New Testaments?
If God wanted us to have such a story, he would have told it to us. We wouldn't have had to wait for Keypurr to tell us.
Jesus was not in the world before His birth and Jesus is not the light which lit every man who came into the world before Jesus was even born.
LA
Jesus is the FLESH son of God, but he is not the son who was at the creation.
See above
I never said that Jesus was not God's son.
Your like a clanging symbol.
Scripture never says that JESUS, the man, was at the creation. It says that the exact IMAGE of the Father was at the creation. God is a spirit so this son has to be a spirit also..... Think Rosey
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
1 John 1:2-3
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; )
Yeah, anytime you see a (parenthesis) it should immediately raise a red flag, and when I see it in the second line of the opening paragraph of a book I know that something is likely wrong. It is essentially like a group of translators got together and decided how they were going to not translate the passage for what it actually says, and decided to put the portion they either did not like or did not understand in parenthesis and treat it almost like a footnote from the author within his own text. But to do such a thing right in the second line of the opening passage really takes the cake. Moreover they apparently did not and do not understand because in the opening passage the author uses both words which we already know cannot be speaking of "seeing" Elohim with the eyes of the flesh. Those two words right in the opening line are οραω, (horao), and θεαομαι, (theaomai), as has already been mentioned in this thread, (John 1:18a and 1John 4:12a respectively, which I will post again below).
1 John 1:1-3
1 ο ην απ αρχης ο ακηκοαμεν ο εωρακαμεν [G3708 οραω] τοις οφθαλμοις ημων ο εθεασαμεθα [G2300 θεαομαι] και αι χειρες ημων εψηλαφησαν περι του λογου της ζωης
2 και η ζωη εφανερωθη και εωρακαμεν και μαρτυρουμεν και απαγγελλομεν υμιν την ζωην την αιωνιον ητις ην προς τον πατερα και εφανερωθη ημιν
3 ο εωρακαμεν και ακηκοαμεν απαγγελλομεν και υμιν ινα και υμεις κοινωνιαν εχητε μεθ ημων και η κοινωνια δε η ημετερα μετα του πατρος και μετα του υιου αυτου ιη χρ
1 John 1:1-3
1 Who was from the beginning: Who we have seen with our eyes: Who we have beheld, and our hands have handled, concerns the Word of the Life.
2 And the Life was revealed, and we have seen, and we testify, and we announce unto you the Life Aionion which was with the Father, and was revealed unto us.
3 Whom we have seen and we have heard we announce also unto you so that you yourselves also may have fellowship with us: and our fellowship moreover is with the Father and with His Son, Meshiah Ι̅H.
The two highlighted words, "seen" and "beheld", are these two words:
John 1:18a ASV
18a No man hath seen [εωρακεν (G3708 οραω)] God at any time;
1 John 4:12a ASV
12a No man hath beheld [τεθεαται (G2300 θεαομαι)] God at any time:
Please note the most critical point of all: the context, for the incorrect doctrine will force a contradiction upon the scripture, and the one loving the Word will not force a contradiction just to salvage a doctrinal viewpoint.
daqq,
1Jn.4:20
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
how can he love God whom he hath not seen?
Peace.
So now you are saying that Jesus is not the Son of God, but you claim you never said that Jesus was not God's son? Your logic is corrupt. Go on and make up your own gospel then. At least it's so bizarre that we don't need to worry that you'll suck anyone in.
Learn to read Rosey, I never said that Jesus is not the son of God. However he is not the express image who was at the creation. That son is a very special spirit being. The logos was not human until it took on the human form in the body of Jesus. It was at that moment Jesus became the Christ and received the power and fullness of the logos.
Your only skimming the surface of scripture friend, use the mind you have to seek the depth of truth.
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:thumb: Amen.
So you do not believe Romans 8:9-11 which I spoke from and referenced?
Because you've seen Jesus yourself, right? Put your hand in his side and all that?
So now we have come full circle again. Not only does scripture say nothing about Jesus becoming possessed by a spirit, but we still have all those same scriptures you're not answering where Jesus is called the Son of God before the baptism of John that you claimed was the event, based on "This is my beloved Son." It is the child that shall be called the Mighty God, the everlasting Father, not some alien possessing force that body-snatches that child.
Isaiah 9:6 KJV
(6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.