works equals merit !
Rom 4:4
4 Now to him that worketh is the reward [eternal inheritance or life] not reckoned of grace, but of debt.
Understand that Eternal Life, Salvation is an Inheritance, Paul when writing to the Galatians in chpt 3 writes Gal 3:18
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Its an eternal inheritance Heb 9:15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Its a heavenly inheritance 1 Pet 1:4
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
Now if we receive this Salvation, Eternal Life, or Eternal inheritance because of a condition we performed, like faith, or repentance, then whatever that condition is constitutes a quality or qualification within us, which is a basis for merit which is:
something that deserves or justifies a reward or commendation; a commendable quality, act, etc.
That act or condition one performs to get eternal life/inheritance becomes a meritorious act or condition, and there's no way around it ! One may say that faith and or repentance are acts we must to get eternal life, but they are not meritorious , are deceived, because thats exactly what they are !
If we say we are saved because of our obedience to a law or command then consequently we are saved by our merit! Such a claim denies Justification by grace. Rom 3:24
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Faith is a work, a act of the mind which gives assent, recognition, acknowledgement to Gods Testimony.
Therefore, the faith mentioned in Ephesians 2:8 cannot be the "works" spoken about in Ephesians 2:9, no matter how often you keep trying to say it is.If faith that saves or justifies before God was of ourselves it would give occasion to boast, which is contrary to being saved by grace through faith Eph 2:8-9
[FONT=&]8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
[/FONT]
[FONT=&]9 Not of works, lest any man should boast.[/FONT]
First and foremost to be Justified by Faith and it not be our work, it must be the subjective faith of Christ in His Suretyship obedience and faithfulness unto will of God for us that Justifies us before God, otherwise, justified by our own faith is nothing but being justified by our works, something done by us, which is flat out contrary to justification by grace.
Therefore, the faith mentioned in Ephesians 2:8 cannot be the "works" spoken about in Ephesians 2:9, no matter how often you keep trying to say it is.
Exactly. It says 'that' not of yourselves after grace and after faith, not between them. Both the grace and the faith are gifts from God, which leaves out ALL boasting of works. The grace which we're given to be saved is from God, the faith we use to believe in Christ is from God and the ability to rely upon that faith as the years go by and we are confronted with bigger and harder challenges to that faith (which causes us to flex our faith muscles and exercise them and make them stronger) is also from God. He has the ability to keep those who believe in Him believing in Him even when confronted with HUGE challenges, including torture and execution for believing in Him. What a MIGHTY God we serve!!! :thumb:If faith that saves or justifies before God was of ourselves it would give occasion to boast, which is contrary to being saved by grace through faith Eph 2:8-9
[FONT=&]8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
[/FONT]
[FONT=&]9 Not of works, lest any man should boast.[/FONT]
If we believe and teach that a sinner is justified before God by their own action of faith/believing, then we by default are teaching justification by ones meritorious act, whether its admitted or not.
If faith that saves or justifies before God was of ourselves it would give occasion to boast, which is contrary to being saved by grace through faith Eph 2:8-9
[FONT=&]8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
[/FONT]
[FONT=&]9 Not of works, lest any man should boast.[/FONT]
Yes, because it exalts the pride and self-righteousness of the sinner; insisting that his own cooperation is essential to his justification, which denies the Power of Christ's Blood alone to Justify all those it was shed for, which is Blasphemy !
Amen Sister. I am so glad God has raised you up and given a heart of understanding.
Therefore, the faith mentioned in Ephesians 2:8 cannot be the "works" spoken about in Ephesians 2:9, no matter how often you keep trying to say it is.
False accusation
This is a good example of making faith/believing by the sinner a meritorious work for salvation.Gotquestions.org
Our salvation depends solely upon Jesus Christ. He is our substitute, taking sin’s penalty (2 Corinthians 5:21); He is our Savior from sin (John 1:29); He is the author and finisher of our faith (Hebrews 12:2). The work necessary to provide salvation was fully accomplished by Jesus Himself, who lived a perfect life, took God’s judgment for sin, and rose again from the dead (Hebrews 10:12).
The Bible is quite clear that our own works do not help merit salvation. We are saved “not because of righteous things we had done” (Titus 3:5). “Not by works” (Ephesians 2:9). “There is no one righteous, not even one” (Romans 3:10). This means that offering sacrifices, keeping the commandments, going to church, being baptized, and other good deeds are incapable of saving anyone. No matter how “good” we are, we can never measure up to God’s standard of holiness (Romans 3:23; Matthew 19:17; Isaiah 64:6).
The Bible is just as clear that salvation is conditional; God does not save everyone. The one condition for salvation is faith in Jesus Christ. Nearly 200 times in the New Testament, faith (or belief) is declared to be the sole condition for salvation (John 1:12; Acts 16:31).
One day, some people asked Jesus what they could do to please God: “What must we do to do the works God requires?” Jesus immediately points them to faith: “The work of God is this: to believe in the one he has sent” (John 6:28-29). So, the question is about God’s requirements (plural), and Jesus’ answer is that God’s requirement (singular) is that you believe in Him.
Grace is God’s giving us something we cannot earn or deserve. According to Romans 11:6, “works” of any kind destroys grace—the idea is that a worker earns payment, while the recipient of grace simply receives it, unearned. Since salvation is all of grace, it cannot be earned. Faith, therefore, is a non-work. Faith cannot truly be considered a “work,” or else it would destroy grace. (See also Romans 4—Abraham’s salvation was dependent on faith in God, as opposed to any work he performed.)
Suppose someone anonymously sent you a check for $1,000,000. The money is yours if you want it, but you still must endorse the check. In no way can signing your name be considered earning the million dollars—the endorsement is a non-work. You can never boast about becoming a millionaire through sheer effort or your own business savvy. No, the million dollars was simply a gift, and signing your name was the only way to receive it. Similarly, exercising faith is the only way to receive the generous gift of God, and faith cannot be considered a work worthy of the gift.
True faith cannot be considered a work because true faith involves a cessation of our works in the flesh. True faith has as its object Jesus and His work on our behalf (Matthew 11:28-29; Hebrews 4:10).
To take this a step further, true faith cannot be considered a work because even faith is a gift from God, not something we produce on our own. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God” (Ephesians 2:8). “No one can come to me unless the Father who sent me draws him” (John 6:44). Praise the Lord for His power to save and for His grace to make salvation a reality!
Gotquestions.org
Our salvation depends solely upon Jesus Christ. He is our substitute, taking sin’s penalty (2 Corinthians 5:21); He is our Savior from sin (John 1:29); He is the author and finisher of our faith (Hebrews 12:2). The work necessary to provide salvation was fully accomplished by Jesus Himself, who lived a perfect life, took God’s judgment for sin, and rose again from the dead (Hebrews 10:12).
The Bible is quite clear that our own works do not help merit salvation. We are saved “not because of righteous things we had done” (Titus 3:5). “Not by works” (Ephesians 2:9). “There is no one righteous, not even one” (Romans 3:10). This means that offering sacrifices, keeping the commandments, going to church, being baptized, and other good deeds are incapable of saving anyone. No matter how “good” we are, we can never measure up to God’s standard of holiness (Romans 3:23; Matthew 19:17; Isaiah 64:6).
The Bible is just as clear that salvation is conditional; God does not save everyone. The one condition for salvation is faith in Jesus Christ. Nearly 200 times in the New Testament, faith (or belief) is declared to be the sole condition for salvation (John 1:12; Acts 16:31).
One day, some people asked Jesus what they could do to please God: “What must we do to do the works God requires?” Jesus immediately points them to faith: “The work of God is this: to believe in the one he has sent” (John 6:28-29). So, the question is about God’s requirements (plural), and Jesus’ answer is that God’s requirement (singular) is that you believe in Him.
Grace is God’s giving us something we cannot earn or deserve. According to Romans 11:6, “works” of any kind destroys grace—the idea is that a worker earns payment, while the recipient of grace simply receives it, unearned. Since salvation is all of grace, it cannot be earned. Faith, therefore, is a non-work. Faith cannot truly be considered a “work,” or else it would destroy grace. (See also Romans 4—Abraham’s salvation was dependent on faith in God, as opposed to any work he performed.)
Suppose someone anonymously sent you a check for $1,000,000. The money is yours if you want it, but you still must endorse the check. In no way can signing your name be considered earning the million dollars—the endorsement is a non-work. You can never boast about becoming a millionaire through sheer effort or your own business savvy. No, the million dollars was simply a gift, and signing your name was the only way to receive it. Similarly, exercising faith is the only way to receive the generous gift of God, and faith cannot be considered a work worthy of the gift.
True faith cannot be considered a work because true faith involves a cessation of our works in the flesh. True faith has as its object Jesus and His work on our behalf (Matthew 11:28-29; Hebrews 4:10).
To take this a step further, true faith cannot be considered a work because even faith is a gift from God, not something we produce on our own. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God” (Ephesians 2:8). “No one can come to me unless the Father who sent me draws him” (John 6:44). Praise the Lord for His power to save and for His grace to make salvation a reality!
How so? The last paragraph in the "got questions" states:This is a good example of making faith/believing by the sinner a meritorious work for salvation.
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This is a Calvinist position. Bright Raven is by no means a Calvinist, but the answer he quoted fits well with Calvinism.To take this a step further, true faith cannot be considered a work because even faith is a gift from God, not something we produce on our own. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God” (Ephesians 2:8). “No one can come to me unless the Father who sent me draws him” (John 6:44). Praise the Lord for His power to save and for His grace to make salvation a reality!