1 Pet 4:17-18
17 For the time has come for judgment to begin at the house of God; and IF it begins with us first, what will be the end of those who do not obey the gospel of God?
18 Now "IF the righteous one is scarcely saved, where will the ungodly and the sinner appear?"
There is no condition for - love - there. God - so - loved the world (Jn.3:16). And He still does. For God - IS - love. He cannot deny Himself, what He IS.
1 Peter 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
If the ungodly are not saved/delivered from death, & they are dead & in their graves, then they won't "appear" anywhere. Not in this world, anyway (except in their graves), at least until their resurrection.
Peter's quote is from Prov.11:31 LXX, which in context refers to this earthly life, not final destiny or postmortem consequences:
30 Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.
31 If the righteous scarcely be saved, where shall the ungodly and the sinner appear?
https://biblehub.com/sep/proverbs/11.htm
"saved or delivered":
https://studybible.info/strongs/G4982
"4982 sṓzō (from sōs, "safe, rescued") – properly, deliver out of danger and into safety"
https://biblehub.com/greek/4982.htm
18 and if the just one scarcely is safe, the impious one and sinner where will appear? (DG)
18 And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" (NIV)
If it is hard/difficult for the righteous to be saved, how much harder/more difficult will it be for the ungodly to be saved. That doesn't prove the ungodly can't be saved.
Saved from what? Saved from endless tortures or endless annihilation? Or saved from going to be tormented in Hades or the LOF? And, then, being tormented only until they find salvation in Christ their Lord, "the Savior of the world" (Jn.4:42).
17 For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
18 And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?
Peter asks these questions. Does he know the answer to them? Does he tell us?
Saved from what? Going to Hades? The lake of fire? Then being saved when the lake of fire (the 2nd death) is abolished when death is abolished (1 Cor.15:26) & God becomes All "in all" (v.28), even all who were in Adam (v.22).
Compare from the same chapter of 1 Pet.4:
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
and from 1 Pet 3:
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah,
while the ark was a preparing, wherein few, that is, eight souls were saved by water.
and here Peter speaks again:
Acts 3:21 whom it behoveth heaven, indeed, to receive till times of restoration of all, of which God spake through the mouth of all His holy prophets from the age.
And Paul:
Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."
Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.
“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”
Therefore there is salvation after death. And corrective punishment.
Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.
"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).
For how "many" (not few) did He "bear their iniquities"? All.
https://www.tentmaker.org/books/hope_beyond_hell.pdf