Not knowing the future does not preclude Him from not knowing His plans for it. If He has determined something and decided He will not be swayed then it is settled. Just because not all things are settled that doesn't mean nothing is.How could he possibly know that if he didn't know the future?
Because I don't believe he is unable to see the future.
- Do you believe He is unable to see that which does not exist?
- You have made it that He must be able to see the future which is putting a limit upon Him.
At the top of the posting box [where you type your responses] there are a number of buttons for editing your text: from left to right the first section is for bold, italics and underline; second is for text alignment [left, middle, right]; third is for lists and paragraph indentation. The first two in that section are for lists: numbered and bullet points.Yes, probably.
You're definitely reading into that one. "That" is not a word used to refer to persons, it is used to refer to things. If Jesus had meant people He would have said, "...who..," as He did in the next clause.For instance
John 6:37
All that the father has given me will come to me.
Note: It says the father GAVE them. Not that they came of their own free will. They only came because the father GAVE them. Who gave them? The Father. By divine election.
No it doesn't. It simply says that those who are His sheep hear His voice, He knows them and they follow Him.John 10:27 says they didn't believe BECAUSE they weren't his sheep. Again, if they were his sheep, they would have believed, but BECAUSE they weren't his sheep, they didn't believe. They were not predestined to believe.
Did you mean v26? [Jesus]"But you do not believe, because you are not of My sheep, as I said to you."[/Jesus]
This only tells us that because they rejected Him they did not believe Him. There is no implication or inference that they were elected to not believe.
4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship[c] through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he[d] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.
11 In him we were also chosen,[e] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory
The election of the Body is like the predestination of a plane. The plane is decidedly going to a specific destination, chosen beforehand. Those who choose board the plane are not predestined beforehand. They are only going to that destination on that plane if they are on board that plane when it takes off, but they have to choose of their own accord to board the plane.
Where does it appear with regard to individuals?BTW: the doctrine of election isn't necessarily one that makes me happy. I resisted believing it for a long time. I argued that Romans 9 was talking about nations. I still think there's merit to that. But its not just Romans 9. Predestination and election appear throughout the Bible with regards to individuals.
Because you refuse to see it, by choosing to only see what you believe and thus you read it into all the verses that contradict it and even into those that make no mention of it one way or another.As comforting as it is to believe in the kind of free will that you claim to believe in, where God does not predestine anyone to Salvation, I can't find that viewpoint in scripture, anywhere.
Because you say it is impossible for Him to work His will without knowing the future exhaustively or definitively.Because I don't limit him to one location in time?
I have the mind of Christ, according to Scripture. But that's irrelevant. If we can understand the concept of God outside of time so too could those to whom He spoke during Biblical times. He would not have needed to "dumb it down."I don't understand how God's mind works. Do you?
So God said He would destroy them, and then did not, but He didn't change His mind?He didn't literally change his mind, it was an emphasis of the sadness that he felt.
So why do you claim He is unable to do His will without full knowledge of the future? Why do you deny He is free to create something new?Yes.
And a man who is dead to sin cannot choose to live in it again.Yes, but I believe that that's more limited than you do. A man who is a slave to sin cannot simply choose Christ, Christ must die for him and pay his debt (After which point it would be unjust for God to demand double jeopardy and send him to Hell, one reason why Limited Atonement is a Biblical proposition)). A man who is dead in his sin cannot simply choose to live again, otherwise he wouldn't be dead.
But man is free to choose to accept His gift of Life, even if He cannot choose to make himself alive.
I agree.And a slave to Christ cannot simply choose to return to slavery in sin. He's already a slave to Christ. So a Christian cannot choose to commit apostasy, otherwise he wouldn't really be a Christian in the first place.
I agree.That said, I don't reject free will entirely. The Bible is clear that a Christian has a way out of any temptation, but that he can also succumb to sin. Unbelievers can choose not to murder people, although they will never make that choice for Christ's sake, but always with some kind of selfish motivation (Not wanting to go to jail, appeasement of their own conscience, desire to have good standing in the community.)
Do you mean "etc," as in "et cetera"?And exc.
Are you sure of that?Not with modern weapons of war.