How To Get To Heaven When You Die

xfrodobagginsx

Active member
If one believes the following they are saved and will be delivered safely to the Day of Redemption....

  • God exists and is the Creator of all things and He is perfect, holy, and just.
  • We, having willfully done evil things and rebelled against God, who gave us life, deserve death.
  • Because God loves us, He provided for Himself a propitiation (an atoning sacrifice) by becoming a man whom we call Jesus Christ.
  • Jesus, being the Creator God Himself and therefore innocent of any sin, willingly bore the sins of the world and died on our behalf.
  • Jesus rose from the dead.
  • If you confess with you mouth, the Lord Jesus Christ (i.e. openly acknowledge your need of a savior and that He is that Savior) and believe in your heart that God raised Him from the dead, YOU WILL BE SAVED.
If you get the above correct, I don't care what else you believe, whether right, wrong or indifferent, you are a saved member of the Body of Christ.

P.S. This is not to say that other aspects of doctrine are unimportant. On the contrary, false doctrine can be a stubbing block to others as well as a snare for one's own feet in regard to your daily walk, even to the point of grieving the Holy Spirit, but where we are faithless He remains faithful for He cannot deny Himself.

I agree for the most part, but to put it more completely believing that Jesus died and rose again, shedding His Blood as a Sacrifice for our sins. I would put it that way. Also, Faith in Christ and His Sacrifice is required. Faith is believing God to the point of surrendering your will to His, true? But of course it is NOT of works that we are saved, it is by Faith (Our choice to believe God) that we access His Grace (God's Work) I take it you are a Dispensationalist like I am? Do you listen to Through The Bible With Les Feldick?

Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Romans 10;9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
13 For whosoever shall call upon the name of the Lord shall be saved.


Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
I agree for the most part, but to put it more completely believing that Jesus died and rose again, shedding His Blood as a Sacrifice for our sins. I would put it that way. Also, Faith in Christ and His Sacrifice is required. Faith is believing God to the point of surrendering your will to His, true? But of course it is NOT of works that we are saved, it is by Faith (Our choice to believe God) that we access His Grace (God's Work) I take it you are a Dispensationalist like I am? Do you listen to Through The Bible With Les Feldick?

Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Romans 10;9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
13 For whosoever shall call upon the name of the Lord shall be saved.


Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Meaning you have to believe in the blood. And for that matter, the flesh, or body of the victim, for the sacrifice, to be effective. For you. The sacrifice is effective in whatever way it otherwise works, but it is effective for and to you, when you believe in the blood and body of the victim, being worthy. If you believe it is a worthy sacrifice, in all your heart, in all your mind, then it is effective for and to you. This is assuming it is a licit and legal and lawful sacrifice, this assumes that. Assuming that it is a legal and lawful licit sacrifice, a valid sacrifice, then when you believe in it, it is effective to and for you.

Right?
 

Clete

Truth Smacker
Silver Subscriber
I agree for the most part, but to put it more completely believing that Jesus died and rose again, shedding His Blood as a Sacrifice for our sins. I would put it that way. Also, Faith in Christ and His Sacrifice is required.
That is a distinction without a difference. Christ is the sacrifice.

Faith is believing God to the point of surrendering your will to His, true?
No.

Faith is believing that God (Jesus) died the death that you deserve and that God raised Him from the dead.

But of course it is NOT of works that we are saved, it is by Faith (Our choice to believe God) that we access His Grace (God's Work) I take it you are a Dispensationalist like I am? Do you listen to Through The Bible With Les Feldick?
I have listened to him many times. He is (was) an Acts 2 dispensationalist. I am a Mid-Acts Dispensationalist. Now Les is too! ;)

His failure to see that Pentecost (the Feast of Weeks) was simply the next step in Israel's prophesied program and that Israel wasn't cut off until about a year or so after that (Acts 9) (see Luke 13:6-9), caused him (and other dispensationalists like John F. Walvoord, Charles Ryrie, Thomas Ice, Ray Comfort, Kirk Cameron and several others) to mix that which was meant for Kingdom believers with that which pertains to the Body of Christ, leading to errors that are more or less summed up by the label "Lordship salvation".

Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
13 For whosoever shall call upon the name of the Lord shall be saved.

Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Not sure how those advance the discussion but they're all excellent verses! (y)
 

xfrodobagginsx

Active member
That is a distinction without a difference. Christ is the sacrifice.


No.

Faith is believing that God (Jesus) died the death that you deserve and that God raised Him from the dead.


I have listened to him many times. He is (was) an Acts 2 dispensationalist. I am a Mid-Acts Dispensationalist. Now Les is too! ;)

His failure to see that Pentecost (the Feast of Weeks) was simply the next step in Israel's prophesied program and that Israel wasn't cut off until about a year or so after that (Acts 9) (see Luke 13:6-9), caused him (and other dispensationalists like John F. Walvoord, Charles Ryrie, Thomas Ice, Ray Comfort, Kirk Cameron and several others) to mix that which was meant for Kingdom believers with that which pertains to the Body of Christ, leading to errors that are more or less summed up by the label "Lordship salvation".


Not sure how those advance the discussion but they're all excellent verses! (y)

I like Les Feldick's definition of Faith as Believing God. I would go further than he does and say that it is believing God to the point of submission to His will. Faith=Believe=Trust. Trusting God results in submission to His will.

Believing that He died on the cross and rose from the dead is not the definition of Faith. It is something that we need to place our faith IN to be saved.

I only know Les as a Mid Acts Dispensationalist and he has converted me to his way of thinking. He is the greatest Bible Teacher I have ever heard hands down. I have listened to every program on his and am on my 2nd time. I am currently in Revelation the 2nd time through. I have never heard Les Feldick make those claims. In his programs, Les says he believes that the Church started with the calling out of the Apostle Paul on the Road to Damascus. The final rejection of Israel being the stoning of Stephen. He also has pointed out that Pentecost were all Jewish believers and the House of Cornelius were Gentiles. These programs I am listening to were first recorded in the early 1990s and went on for 20 years and I have never heard him make such clams as you said about him. Maybe it was before that.

It's not just about believing that He died and rose again, your faith must be in Jesus Christ as your Lord AND that He died and rose again. shedding His blood as a Sacrifice for your sins. ALL of these verses are from Paul himself to the Church:

Galatians 3:26
For ye are all the children of God by faith in Christ Jesus.

Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

2 Timothy 3:15
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Colossians 1:4
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

2 Corinthians 13:5
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Even this verse says it. Confess the Lord Jesus with your mouth (Confess Him as your Lord) Faith in Jesus Christ, AND believe In your heart that God has raised Him from the dead. It goes on to say that whosoever believes on HIM shall not be ashamed. It then says that you can call upon Christ for Salvation (As in a prayer of Faith)


Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

I think you may be mistaken about Les Feldick. Right now, in Revelation, he is pointing out how he believes that the 7 Churches of Asia (Turkey) were actually Jewish Synagogues.
 

Clete

Truth Smacker
Silver Subscriber
I like Les Feldick's definition of Faith as Believing God. I would go further than he does and say that it is believing God to the point of submission to His will. Faith=Believe=Trust. Trusting God results in submission to His will.
Define "submission" and "His will".

Faith is NOT about what you do, it is about what you believe. Any other teaching amounts to law rather than grace and mixes that which was intended for Israel with that which pertains to the Body of Christ. The result is almost always one form or another of "lordship salvation".

Believing that He died on the cross and rose from the dead is not the definition of Faith. It is something that we need to place our faith IN to be saved.
The has the feel of a distinction without a difference. Such words and phrases are always so loaded with implied details that it's difficult to know just what you mean by either of those two sentence and in what specific way they mean different things.

I only know Les as a Mid Acts Dispensationalist and he has converted me to his way of thinking.
I could be wrong but I always thought that he was an Acts 2 dispensationalist. I have not followed him consistently enough to say with certainty.

If he was, in fact, Mid-Acts then its no wonder that I like him so much and never seem to find much of anything to disagree with him on.

He is the greatest Bible Teacher I have ever heard hands down.
If you think Les was good, you would LOVE Bob Enyart! Nearly the same doctrine without the southern rural pace of speech and old school chalkboard. Bob's depth of knowledge far exceeds Les' as well. You should read Bob's book The Plot and or listen to his recorded bible studies that are based on the material in that book. If you do, you'll know more about the bible than any pastor in your entire town.

I have listened to every program on his and am on my 2nd time. I am currently in Revelation the 2nd time through. I have never heard Les Feldick make those claims.
I'm certain then that I am wrong about them. My apologies!

In his programs, Les says he believes that the Church started with the calling out of the Apostle Paul on the Road to Damascus.
AWESOME!

The final rejection of Israel being the stoning of Stephen. He also has pointed out that Pentecost were all Jewish believers and the House of Cornelius were Gentiles. These programs I am listening to were first recorded in the early 1990s and went on for 20 years and I have never heard him make such clams as you said about him. Maybe it was before that.
No, I am just remember it incorrectly. There's definitely something about what he taught that I disagreed with but I can't recall what it is. I had just assumed it was that was Acts 2. That clearly isn't it. Maybe it was that he believed that God predestined everything or that He at least foreknows everything or that He is immutable or some such quasi-Calvinistic thing but I'm not sure of that either now that I've already gotten this point wrong.

It's not just about believing that He died and rose again, your faith must be in Jesus Christ as your Lord AND that He died and rose again.
Lordship salvation is a heresy that the Apostle Paul definitely did not preach. James taught it but the book James wrote was written to believers of the previous dispensation; what Mid-Acts dispensationalists typically refer to as "Kingdom believers" (i.e. those who believed in Christ as the Messiah before the previous dispensation ended and were thus still under a covenant of law (see Romans 11:29)). This includes the Twelve Apostles, James, Jude and all of their converts. Converts, by the way, who were all "zealous for the law" James proclaims in Acts 21:20.

In short, they were preaching a different gospel than that of Paul, which is why Paul was sent by revelation to Jerusalem to explain "his gospel" to Peter, James and John after which they agreed with Paul that he would minister the dispensation of grace to the Gentiles while they would remain in Jerusalem and minister to the Kingdom believers under the dispensation of circumcision (i.e. law) (Galatians 2:6-9).

shedding His blood as a Sacrifice for your sins. ALL of these verses are from Paul himself to the Church:

Galatians 3:26
For ye are all the children of God by faith in Christ Jesus.

Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

2 Timothy 3:15
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Colossians 1:4
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

2 Corinthians 13:5
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Even this verse says it. Confess the Lord Jesus with your mouth (Confess Him as your Lord) Faith in Jesus Christ, AND believe In your heart that God has raised Him from the dead. It goes on to say that whosoever believes on HIM shall not be ashamed. It then says that you can call upon Christ for Salvation (As in a prayer of Faith)
First of all, I strongly encourage you to move away from the Old King James version of the bible. The New King James is translated from the same texts and via a very similar translation paradigm but is rendered in modern English which makes it superior to the 400+ year old version of English that no one speaks any longer and is very much more difficult to read and follow.

Also, it really depends on just what you mean by "lordship" here, but, assuming the normal meaning, it isn't lordship that you're confessing but rather your need of a savior. If one is going to be calling upon God to save them, it would follow that one needs to acknowledge a need to be saved and an understanding of just what it is that one is being saved from and what it was that got them into trouble in the first place.

We know with certainty that Paul is not talking about anything other than belief here because he states as much explicitly in Romans 4:5

Romans 4:5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,​

A statement that is consistent with Paul's entire ministry and that crystalizes into a single sentence that which causes the existence of his ministry to make sense. It is precisely the difference between law and grace, which is the entire point not only of Romans 4 but Paul's entire ministry and message.

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

I think you may be mistaken about Les Feldick. Right now, in Revelation, he is pointing out how he believes that the 7 Churches of Asia (Turkey) were actually Jewish Synagogues.
There is exactly ZERO doubt that I was mistaken!

The 7 churches were not Jewish Synagogues but seven actual churches who were operating under the dispensation of circumcision. Seven churches full of believers in Christ but who were not under the dispensation of grace. John was ministering to circumcision believers just as he had agreed with Paul to do at the Jerusalem council (Galatians 2:6-9). Their worship and practice would have looked and felt very Jewish and so mistaking them for Jewish synagogues is understandable but they would have worshiped and practiced their religion in keeping with that taught in the books of Hebrews and James, where good works are still required, Sabbath days are still observed, baptisms and circumcision was still practiced but large portions of the law of Moses, having to do with animal sacrifice and a few other things, would no longer apply since Christ had replaced the shadow with substance. They would certainly have called themselves "Christians" and rightly so, but would have operated in much the same way as modern messianic Jews do today.
 

xfrodobagginsx

Active member
Define "submission" and "His will".

Faith is NOT about what you do, it is about what you believe. Any other teaching amounts to law rather than grace and mixes that which was intended for Israel with that which pertains to the Body of Christ. The result is almost always one form or another of "lordship salvation".


The has the feel of a distinction without a difference. Such words and phrases are always so loaded with implied details that it's difficult to know just what you mean by either of those two sentence and in what specific way they mean different things.


I could be wrong but I always thought that he was an Acts 2 dispensationalist. I have not followed him consistently enough to say with certainty.

If he was, in fact, Mid-Acts then its no wonder that I like him so much and never seem to find much of anything to disagree with him on.


If you think Les was good, you would LOVE Bob Enyart! Nearly the same doctrine without the southern rural pace of speech and old school chalkboard. Bob's depth of knowledge far exceeds Les' as well. You should read Bob's book The Plot and or listen to his recorded bible studies that are based on the material in that book. If you do, you'll know more about the bible than any pastor in your entire town.


I'm certain then that I am wrong about them. My apologies!


AWESOME!


No, I am just remember it incorrectly. There's definitely something about what he taught that I disagreed with but I can't recall what it is. I had just assumed it was that was Acts 2. That clearly isn't it. Maybe it was that he believed that God predestined everything or that He at least foreknows everything or that He is immutable or some such quasi-Calvinistic thing but I'm not sure of that either now that I've already gotten this point wrong.


Lordship salvation is a heresy that the Apostle Paul definitely did not preach. James taught it but the book James wrote was written to believers of the previous dispensation; what Mid-Acts dispensationalists typically refer to as "Kingdom believers" (i.e. those who believed in Christ as the Messiah before the previous dispensation ended and were thus still under a covenant of law (see Romans 11:29)). This includes the Twelve Apostles, James, Jude and all of their converts. Converts, by the way, who were all "zealous for the law" James proclaims in Acts 21:20.

In short, they were preaching a different gospel than that of Paul, which is why Paul was sent by revelation to Jerusalem to explain "his gospel" to Peter, James and John after which they agreed with Paul that he would minister the dispensation of grace to the Gentiles while they would remain in Jerusalem and minister to the Kingdom believers under the dispensation of circumcision (i.e. law) (Galatians 2:6-9).


First of all, I strongly encourage you to move away from the Old King James version of the bible. The New King James is translated from the same texts and via a very similar translation paradigm but is rendered in modern English which makes it superior to the 400+ year old version of English that no one speaks any longer and is very much more difficult to read and follow.

Also, it really depends on just what you mean by "lordship" here, but, assuming the normal meaning, it isn't lordship that you're confessing but rather your need of a savior. If one is going to be calling upon God to save them, it would follow that one needs to acknowledge a need to be saved and an understanding of just what it is that one is being saved from and what it was that got them into trouble in the first place.

We know with certainty that Paul is not talking about anything other than belief here because he states as much explicitly in Romans 4:5

Romans 4:5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,​

A statement that is consistent with Paul's entire ministry and that crystalizes into a single sentence that which causes the existence of his ministry to make sense. It is precisely the difference between law and grace, which is the entire point not only of Romans 4 but Paul's entire ministry and message.


There is exactly ZERO doubt that I was mistaken!

The 7 churches were not Jewish Synagogues but seven actual churches who were operating under the dispensation of circumcision. Seven churches full of believers in Christ but who were not under the dispensation of grace. John was ministering to circumcision believers just as he had agreed with Paul to do at the Jerusalem council (Galatians 2:6-9). Their worship and practice would have looked and felt very Jewish and so mistaking them for Jewish synagogues is understandable but they would have worshiped and practiced their religion in keeping with that taught in the books of Hebrews and James, where good works are still required, Sabbath days are still observed, baptisms and circumcision was still practiced but large portions of the law of Moses, having to do with animal sacrifice and a few other things, would no longer apply since Christ had replaced the shadow with substance. They would certainly have called themselves "Christians" and rightly so, but would have operated in much the same way as modern messianic Jews do today.
Faith is believing God, not just believing that He merely exists, but Trusting in Him. When you truly trust in God, you submit your will to His. If you aren't submitted to the will of God, then you do NOT have FAITH in God. Faith-Trust-Believe are ALL interchangeable. When you have Faith, you believe God. When you Believe God, you Trust God. Without Faith it is Impossible to please God. I am not mixing Israel with Grace. I KNOW the difference, but you are taking true Faith off of the equation and I am not. Merely believing something is true, is NOT true Faith. Submission to it for Salvation is true Faith. I reject your definition of Faith as false Faith. Faith is like a blind man who is being told where he must go to get home. He must rely on the person telling him which way to go and that is what Faith in Christ is like. We are blind, but God directs our lives to accomplish the things that He wants to accomplish in us as we trust in Him.

There IS a difference and it's clear. Merely believing that it's true that Jesus died on the cross and rose from the dead is not what's meant by believe, you must Trust in it, submit to it as the penalty for your sins. So it's not true that it's "Distinction without difference" because the difference is essential.

You would be wrong, he is a Mid Acts Dispensationalist. I have been listening to him for years. James Vernon McGhee might be who you are thinking of. I have been through the Bible completely, twice with Les Feldick. He is the best Bible Teacher I have heard.

I am nearly done with the second time through with Les. If you give me a link, I will gladly go through the Bible with Bob Enyart. I find it hard to believe that anyone could beat Les with the amount of Bible cross references that he uses to show how it all fits perfectly. But I don't know this man. I am willing to listen for sure.

I appreciate your willingness to admit your error. That is a mark of humility. He is not a 5 point Calvinist. I think Les does believe that God appoints all things, but he also believes in free will. He can't explain how both are happening at the same time. I agree 100%, but I also believe that God can change His mind on certain things that are not crucial to His over all plan. Of course He knows all things ahead of time, but God operates in the here and now when He relates directly with us.

I am very familiar with everything you said about The Kingdom Gospel vs The Gospel of Grace, I know that the Gospel of the Kingdom was for Israel to Repent, Be Baptized and Believe in their Messiah, Jesus and The Gospel of Grace is Romans 10:9,10, 13 and I Corinthians 15. I know all about that stuff, however, In Paul's writings he does indicate that we are saved by Faith in Christ and that If we will confess with our mouth, the Lord Jesus (That is to say, that Jesus is Lord and believe in our heart...) I guess if you don't believe in Lordship Salvation, I would disagree and maybe Les even agrees with you, but that's not what I see in Paul's writings. Many places I can cite and have already. How are you going to serve someone who is not the Lord God in your mind and heart and that you are not submitted to in Faith? Now, I do believe that most give an incomplete Gospel and say that you only need to believe in Jesus and never mention the Death and Resurrections, which is also an essential part of the Gospel. But I can't agree with you that we don't have to have Faith in Christ as the Lord. That's not Biblical even in Paul's writings to the Grace Age Church.

As far as the KJV, I do sometimes use the NKJV, but I have heard the opposite, that the NKJV is not based on the same Textus Receptus Manuscripts and that Westcott and Hort are corrupt. I have heard good arguments on both sides and honestly don't know who to believe.

I would disagree with you on this point. I believe that confessing the Lord Jesus means that we are confessing Him as our Lord. "AND believe in your heart that God has raised Him from the dead..." That's what I believe that verse is saying in Romans 10:9,10,13...

I also disagree with you that Romans 4:5 means you don't have to have Faith in Jesus, I believe it is stating the exact opposite.

I absolutely agree that works have no part of Salvation, but Faith does and I think my definition of Faith is different than yours. I encourage you (and myself) to do an in depth study on the word Faith, Believe, Trust and maybe even throw in the word Grace also. Grace is defined by many as "Unmerited favor". I would say that Grace is when God does something for you that you cannot do for yourself. We access this Grace through our Faith (Choice to Believe and Trust in God).

Your last point is worded differently, but saying the same thing. Les puts it this way, that the Word Church means "A called out Assembly" and that there were Jewish Synagogues that trusted in Christ as their Lord, but yes operated under the Law and kept the Law. They still called them Synagogues and yes they were different than Grace Age Churches. They are the people who were the Judaizers who were trying to tell Paul's Converts to keep the Law along with Believing in Christ as Lord and that He died and rose again for our sins. I think we agree on this. But the point is Les does agree on this.

I think I would like to listen to your Bible Teacher you recommended, but I also think that You need to listen to Through the Bible with Les Feldick. I think he believes a lot more like you than you might know, but would give you a different perspective on things. Send me a link to Bob Enyart.

I like talking to you. We have a lot in common. Although I think I know the answer, I would be curious to know your view on the Spiritual Gifts, are they for today? & why. Also, are you a member of the Independent Fundamental Baptist Church? Is this your back ground? I am curious because it's hard to find a Mid Acts Dispensational Church and the IFB Churches are Merely Dispensational, but not Mid Acts. How would I find a Mid Acts Church?

 
Last edited:

xfrodobagginsx

Active member
  1. Romans 1:17
    For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
    In Context | Full Chapter | Other Translations
  2. Romans 3:22
    Even the righteousness of God which is by faithof Jesus Christ unto all and upon all them that believe: for there is no difference:
    In Context | Full Chapter | Other Translations
  3. Romans 3:27
    Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
    In Context | Full Chapter | Other Translations
  4. Romans 3:28
    Therefore we conclude that a man is justified by faithwithout the deeds of the law.
    In Context | Full Chapter | Other Translations
  5. Romans 3:30
    Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
    In Context | Full Chapter | Other Translations
  6. Romans 4:16
    Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faithof Abraham; who is the father of us all,
    In Context | Full Chapter | Other Translations
  7. Romans 5:1
    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
    In Context | Full Chapter | Other Translations
  8. Romans 5:2
    By whom also we have access by faithinto this grace wherein we stand, and rejoice in hope of the glory of God.
    In Context | Full Chapter | Other Translations
  9. Romans 9:32
    Wherefore? Because they sought it not by faith, but as it were bythe works of the law. For they stumbled at that stumblingstone;
    In Context | Full Chapter | Other Translations
  10. Romans 10:17
    So then faith cometh by hearing, and hearing bythe word of God.
    In Context | Full Chapter | Other Translations
  11. Romans 11:20
    Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
    In Context | Full Chapter | Other Translations
  12. Romans 16:26
    But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
    In Context | Full Chapter | Other Translations
  13. 1 Corinthians 1:9
    God is faithful, bywhom ye were called unto the fellowship of his Son Jesus Christ our Lord.
    In Context | Full Chapter | Other Translations
  14. 1 Corinthians 12:9
    To another faith by the same Spirit; to another the gifts of healing bythe same Spirit;
    In Context | Full Chapter | Other Translations
  15. 2 Corinthians 1:24
    Not for that we have dominion over your faith, but are helpers of your joy: for by faithye stand.
    In Context | Full Chapter | Other Translations
  16. 2 Corinthians 5:7
    (For we walk by faith, not bysight:)
    In Context | Full Chapter | Other Translations
 

xfrodobagginsx

Active member
NKJVTherefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

NKJVBut the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

NKJVFor we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
NKJVTherefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

NKJVBut the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

NKJVFor we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

obv you should avoid grave sin.

$$ 1Co 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
$$ 1Co 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Simple as.
 

glorydaz

Well-known member
Temp Banned
obv you should avoid grave sin.

$$ 1Co 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
$$ 1Co 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Simple as.

The word unrighteous rules out believers. We have been washed in the blood of the Lamb. 😊
 

glorydaz

Well-known member
Temp Banned
So you have no moral obligations is what you're saying? [In this context I can only imagine that this is what you mean.]
Nope, I was just showing you that Paul is not including believers in that list. Such were some of you….

1 Cor. 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.​
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
Nope, I was just showing you that Paul is not including believers in that list. Such were some of you….

1 Cor. 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.​

That still sounds like you're saying you have no moral obligations, and I don't think that's what Paul is saying at all. If you commit, in Paul's words, "
[fornication], [idolatry], [adultery], [behaving effeminately], [abuse of yourself with mankind], [thievery], [coveting], [drunkenness], [reviling], [or extortion]", then you "shall [not] inherit the kingdom of God" might not mean you can sin your way out of Heaven, but it certainly means you have moral obligations, though your moral theology needs to suss out what exactly it means in the context of Paul's—and beyond that the Gospel's and the Bible's—whole counsel.
 

glorydaz

Well-known member
Temp Banned
That still sounds like you're saying you have no moral obligations, and I don't think that's what Paul is saying at all. If you commit, in Paul's words, "
[fornication], [idolatry], [adultery], [behaving effeminately], [abuse of yourself with mankind], [thievery], [coveting], [drunkenness], [reviling], [or extortion]", then you "shall [not] inherit the kingdom of God" might not mean you can sin your way out of Heaven, but it certainly means you have moral obligations, though your moral theology needs to suss out what exactly it means in the context of Paul's—and beyond that the Gospel's and the Bible's—whole counsel.
You’d do better to point out what the Holy Spirit is able to accomplish in your life.
If done in your own efforts, your works will be dross.

My moral obligation is to what the Lord puts before me to do. Moment by moment, no overthinking required.
Paul explains it well here. I can feel all kinds of moral obligations, but that doesn’t mean those things will be accomplished.

Romans 7
18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.19 For the good that I would I do not: but the evil which I would not, that I do.​
 

xfrodobagginsx

Active member
obv you should avoid grave sin.

$$ 1Co 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
$$ 1Co 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Simple as.
Yes avoid grave sin, but not for Salvation. This verse pertains to undegenerated, unsaved men who were not forgiven by Faith in the Sacrifice of Christ on the Cross, believing that He died and rose again, shedding His blood as a Sacrifice for our sins.
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
Yes avoid grave sin, but not for Salvation.

I'm gonna go ... with Paul on this one. I repeat.

$$ 1Co 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
$$ 1Co 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Notice Paul DEFINES his apparently vague or ambiguous term "the unrighteous" IMMEDIATELY.

This verse pertains to [unregenerated], unsaved men who were not forgiven by Faith in the Sacrifice of Christ on the Cross, believing that He died and rose again, shedding His blood as a Sacrifice for our sins.

He defines what he meant by "the unrighteous" immediately.
 

Right Divider

Body part
I'm gonna go ... with Paul on this one. I repeat.

$$ 1Co 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
$$ 1Co 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Notice Paul DEFINES his apparently vague or ambiguous term "the unrighteous" IMMEDIATELY.

He defines what he meant by "the unrighteous" imimmediately
Bible illiterates and deceivers always quote that scripture without this:

1Co 6:11 (KJV) And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.​
 
Last edited:

Clete

Truth Smacker
Silver Subscriber
Faith is believing God, not just believing that He merely exists, but Trusting in Him. When you truly trust in God, you submit your will to His. If you aren't submitted to the will of God, then you do NOT have FAITH in God. Faith-Trust-Believe are ALL interchangeable. When you have Faith, you believe God. When you Believe God, you Trust God. Without Faith it is Impossible to please God. I am not mixing Israel with Grace. I KNOW the difference, but you are taking true Faith off of the equation and I am not. Merely believing something is true, is NOT true Faith. Submission to it for Salvation is true Faith. I reject your definition of Faith as false Faith. Faith is like a blind man who is being told where he must go to get home. He must rely on the person telling him which way to go and that is what Faith in Christ is like. We are blind, but God directs our lives to accomplish the things that He wants to accomplish in us as we trust in Him.
Your sentiments here is common and understandable and wrong. Not entirely though. I get the feeling that much of the disagreement here is as much semantic as it is substantive. In other words, we may well be saying close to the same thing just in different ways.

Try as you might, the degree to which you place yourself under the law is the degree to which you do not trust God. Your will cannot be submitted to His. Your will must not be subjugated, it must be killed. You must not submit, you must die. What will does a dead man have to submit to another?

Galatians 2: 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.”​

Indeed, you cannot live the Christian life! The harder you try, the more God Himself will see to it that you fail. You cannot improve, you cannot be better. To be disappointed in yourself is to have believed in yourself. To try to be better is to put your trust in your flesh and to resurrect that which was crucified in Christ.

The great open secret is to know and accept as true (faith) the biblical facts. The fact is that you, as a believer, are identified in Christ. You are a new creature IN HIM. In Him you are perfect. You are NOT flawed and forgiven because He is NOT flawed and forgiven. Your sin is only forgiven because it was punished IN HIM. You died in Him and the life you now live is Him living His life through you - by faith. Faith in what? Faith in the fact that these things are true! Belief in the fact that you are not being improved upon, you have been made complete and perfect in Him and that you have nothing to contribute to God's work, not only of salvation, but also of sanctification. For the same Spirit that saved you is also He that sanctifies you. (Galatians 3). Therefore, just as you have received Christ Jesus the Lord, so walk in Him! (Col. 2:6).


You'll like reading the article posted in the open post of the following thread....

You Cannot Live the Christian Life


There IS a difference and it's clear. Merely believing that it's true that Jesus died on the cross and rose from the dead is not what's meant by believe, you must Trust in it, submit to it as the penalty for your sins. So it's not true that it's "Distinction without difference" because the difference is essential.
I agree that faith isn't mere intellectual acknowledgement but I feel strongly that what you are leaning into here is good works and to the degree that is the case is the degree to which you have submitted yourself to the law, whether you call it that or not.

You would be wrong, he is a Mid Acts Dispensationalist. I have been listening to him for years. James Vernon McGhee might be who you are thinking of. I have been through the Bible completely, twice with Les Feldick. He is the best Bible Teacher I have heard.

I am nearly done with the second time through with Les. If you give me a link, I will gladly go through the Bible with Bob Enyart. I find it hard to believe that anyone could beat Les with the amount of Bible cross references that he uses to show how it all fits perfectly. But I don't know this man. I am willing to listen for sure.
The place you should start with Bob is with "The Plot".

I appreciate your willingness to admit your error. That is a mark of humility. He is not a 5 point Calvinist. I think Les does believe that God appoints all things, but he also believes in free will. He can't explain how both are happening at the same time. I agree 100%, but I also believe that God can change His mind on certain things that are not crucial to His over all plan. Of course He knows all things ahead of time, but God operates in the here and now when He relates directly with us.
If you stick around here for very long, you'll learn that the idea that God "knows all things ahead of time", to use your phrasing, comes from the same place that all five points of Calvinism come from. They share the exact same premise and are all wrong for the same reasons. There is no need to live with the contradiction, as Les was willing to do. The truth never contradicts itself.

Biblically, God knows, or is able to find out, all knowable information that He wants to know.

The following concepts are not taught in the bible....
  • Exhaustive foreknowledge.
  • Exhaustive predestination.
  • Original Sin (i.e. as taught by Augustine, the Catholic Church, Luther, Calvin, etc, etc).
  • The TULIP doctrines (i.e. all of them).
  • Immutability.
  • The Omni-doctrines (i.e. as taught by Augustine, the Catholic Church, Luther, Calvin, etc, etc).
  • God is atemporal or exists outside of time.

I won't take the time here to make any arguments aimed at establishing these claims here. That can wait for another time, but I'll just say that all of these ideas, and others related to them, find their origin in Socrates, Aristotle and Plato, not the bible and they were imported into Christianity primarily by Augustine of Hippo.

I am very familiar with everything you said about The Kingdom Gospel vs The Gospel of Grace, I know that the Gospel of the Kingdom was for Israel to Repent, Be Baptized and Believe in their Messiah, Jesus and The Gospel of Grace is Romans 10:9,10, 13 and I Corinthians 15. I know all about that stuff, however, In Paul's writings he does indicate that we are saved by Faith in Christ and that If we will confess with our mouth, the Lord Jesus (That is to say, that Jesus is Lord and believe in our heart...) I guess if you don't believe in Lordship Salvation, I would disagree and maybe Les even agrees with you, but that's not what I see in Paul's writings. Many places I can cite and have already. How are you going to serve someone who is not the Lord God in your mind and heart and that you are not submitted to in Faith? Now, I do believe that most give an incomplete Gospel and say that you only need to believe in Jesus and never mention the Death and Resurrections, which is also an essential part of the Gospel. But I can't agree with you that we don't have to have Faith in Christ as the Lord. That's not Biblical even in Paul's writings to the Grace Age Church.
You cannot serve God! Stop trying! All such trying is fleshly and all that results from it is failure! You are not God's servant, you are His SON, you are in HIM. Your attempts to serve are worthless, just forget it. Christ has done the work and you have been declared righteous before Him by virtue of Christ's work, not your own. All that is left for you to do is to love God and say thank you!

Galatians 6:14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.​
As far as the KJV, I do sometimes use the NKJV, but I have heard the opposite, that the NKJV is not based on the same Textus Receptus Manuscripts and that Westcott and Hort are corrupt. I have heard good arguments on both sides and honestly don't know who to believe.
Well, all you have to do to know that they're from the same text is to read them side by side but here's a quote from Chat GPT....

You said:​

Is the KJV and the NKJV translated from the same texts?

ChatGPT said:​

The KJV (King James Version) and the NKJV (New King James Version) are both translated from the Textus Receptus for the New Testament. However, there are some differences in their approach:
  1. KJV: For the Old Testament, it relies on the Masoretic Text, but occasionally incorporates readings from the Septuagint or Latin Vulgate where translators deemed it necessary.
  2. NKJV: Similarly uses the Masoretic Text for the Old Testament but includes updated references to the Dead Sea Scrolls and other sources for clarification. It also compares readings from the Septuagint, Vulgate, and other ancient versions more thoroughly.
The NKJV was designed to modernize the language of the KJV while staying faithful to its textual base, so the source texts are largely the same, but the translation philosophy is more updated.


The only people who will ever attempt to convince you that the NKJV is not translated from the same texts are the King James Only people. Translating it from the same texts into modern English was pretty much the entire premise behind the effort to create the New King James.

You can learn a gigantic amount about the King James Bible and about Bob Enyart's style of teaching from reading the following debate....

Is the King James Bible the Only Inspired Scripture on Earth Today? Battle Royale XIV


I would disagree with you on this point. I believe that confessing the Lord Jesus means that we are confessing Him as our Lord. "AND believe in your heart that God has raised Him from the dead..." That's what I believe that verse is saying in Romans 10:9,10,13...
That's fine except that this is not what the text says. You are reading your doctrine into the text. All the text supports is the concept of calling upon the name of the Lord for salvation. It does not say anything at all about making Him your Lord in the sense of trying your best not to sin and to perform good works.

That's not to say that we shouldn't avoid sin or that we aught not do good! (Romans 6) But if you think that doing so has anything to do with getting saved, then you've made a very big mistake and have yanked your flesh down off the cross!

I also disagree with you that Romans 4:5 means you don't have to have Faith in Jesus, I believe it is stating the exact opposite.
Huh?

Romans 4:5 explicitly states that all you have to have is belief and defines faith as belief. Verse six makes it even more undeniable...

Romans 4:5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works

It is the opposite of what James teaches...
James 2:14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?
17 Thus also faith by itself, if it does not have works, is dead.​
26 For as the body without the spirit is dead, so faith without works is dead also.​

Two different messages to two different groups of believers, one under grace, saved by faith alone apart from works, the other under law, saved by faith mixed with good works. (Galatians 2:6-9)

I absolutely agree that works have no part of Salvation, but Faith does and I think my definition of Faith is different than yours.
Okay, so think that through for a second.

You say, rightly, that works have no part in salvation but that faith does. That sounds terrific but your definition of faith has works added into it and so you sort of sneak works in through a back door, suggesting that there is no such thing as righteousness apart from good works.

Works are of the flesh and it is precisely our flesh which we must crucify. We mustn't attempt to modify our flesh, but to kill it. Faith, on the other hand, is accepting biblical facts as just that, facts. It is believing that what the bible teaches is true. That's what it is. Faith is not of the flesh and thus faith is NOT a work. When we believe that God died for our sin and that He was raised from the dead, God counts that faith as righteousness and we stand blameless before Him on that basis and that basis alone. Our standing before Him cannot be improved upon or added to and the same faith that saved us is the same faith the propels us along on our daily walk in Him. Faith works by love, not rules.

I encourage you (and myself) to do an in depth study on the word Faith, Believe, Trust and maybe even throw in the word Grace also. Grace is defined by many as "Unmerited favor". I would say that Grace is when God does something for you that you cannot do for yourself. We access this Grace through our Faith (Choice to Believe and Trust in God).
"Unmerited favor" is a heretical doctrine of Calvinism that teaches that God chose you by fiat, that He elected people arbitrarily (i.e. for no reason at all other than that He simply chose).

The term "grace" simply refers to God's willingness to save people from the punishment they deserve. God was not required to do anything related to what we would call the plan of salvation. He could have simply killed Adam and Eve for their rebellion and been done with it but He chose are more difficult, more costly path; a path that would cost Him a great deal of grief, pain and indeed His very life, but He chose to do it anyway because He saw that the result was worth the price and so decided to pay it. That decision is what grace is. God paid the price and He owns it, lock, stock and barrel. He owns both the debt and the account from which the debt will be paid. He, therefore, has the absolute right to apply payment to the debt at His own sole discretion and has decided, during this dispensation, to apply the shed blood of His only Son to those who respond to him by faith and believe that He became a man, died for their sin and rose from the dead. In other dispensations, His application was and will be different, having to do with things like the law and good works, et al, but, in any dispensation, all those who find themselves saved from an eternal Hell will ultimately have God's grace to thank for it.

Your last point is worded differently, but saying the same thing. Les puts it this way, that the Word Church means "A called out Assembly" and that there were Jewish Synagogues that trusted in Christ as their Lord, but yes operated under the Law and kept the Law. They still called them Synagogues and yes they were different than Grace Age Churches. They are the people who were the Judaizers who were trying to tell Paul's Converts to keep the Law along with Believing in Christ as Lord and that He died and rose again for our sins. I think we agree on this. But the point is Les does agree on this.
Excellent!

I think I would like to listen to your Bible Teacher you recommended, but I also think that You need to listen to Through the Bible with Les Feldick. I think he believes a lot more like you than you might know, but would give you a different perspective on things. Send me a link to Bob Enyart.
I enjoy listening to Les from time to time but anytime I've attempted to listen to him on a regular basis I find that I have a difficult time tolerating his pace. What he's saying is excellent but his delivery leaves much to be desired. That, by the way, is very much my own personal opinion. Other's just love everything about Les' style. I have an Aunt that listens to him on a daily basis and loves every second of it but she's also from Les' generation and likes the slower pace and sort of plodding (for want of a better term - I'm really trying not to be insulting!) delivery.

I like talking to you. We have a lot in common. Although I think I know the answer, I would be curious to know your view on the Spiritual Gifts, are they for today? & why.
I Corinthians 13.

That's all I'll say on that for now.

It's amazing how what seems like a simple question can actually be a question that touches on practically every aspect of Christian doctrine. You've absolutely gotta read The Plot!

Also, are you a member of the Independent Fundamental Baptist Church? Is this your back ground?
Definitely no!

I attended one for a while but they have some very odd doctrines, not the least of which is the belief that there is no such thing as a universal Body of Christ and that the local assembly of believers is THE body of Christ for anyone who attends that particular assembly.

I grew up and was saved in the so called "Christian Church" as in "Memorial Park Christian Church". They are from the same stock as both the "Disciples of Christ" and the "Church of Christ". The Disciples of Christ being more liberal and the Church of Christ being more conservative than the "Christian Churches" which were more or less somewhere between the two. All three of them are Acts 2 Dispensational and, as a result, are also quite legalistic, the Church of Christ being extremely so. All three are also Arminian and so acknowledge free will but also accept exhaustive foreknowledge and teach that God exists outside of time. In short, understanding their doctrine won't get you very far in regard to getting a feel for what I believe.

I am curious because it's hard to find a Mid Acts Dispensational Church and the IFB Churches are Merely Dispensational, but not Mid Acts. How would I find a Mid Acts Church?
Mid-Acts churches are all but impossible to find anywhere outside Wisconsin, New Jersey and Illinois. They exist but are very few and far between. If you happen to live in the Denver area there's Agape Kingdom Fellowship, a church I do not attend because I live in the Houston area but I have had a long association with the ministry and count myself as a member there. Otherwise, you're probably not going to find a Mid-Acts church anywhere near you.


“Is There A Grace Church Like Yours Near Me?”
 
Last edited:

xfrodobagginsx

Active member
I'm gonna go ... with Paul on this one. I repeat.

$$ 1Co 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
$$ 1Co 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Notice Paul DEFINES his apparently vague or ambiguous term "the unrighteous" IMMEDIATELY.



He defines what he meant by "the unrighteous" immediately.
That's right. The Unrighteous are those not forgiven of their sins. Every person has committed sin.

1 Corinthians 6:11
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
 

Clete

Truth Smacker
Silver Subscriber
That's right. The Unrighteous are those not forgiven of their sins. Every person has committed sin.

1 Corinthians 6:11
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
It's almost comical to watch a Catholic attempt to use the bible to defend their doctrine. I mean, all you did was quote the very next verse after his proof-text and his whole doctrine get's poofed right out of existence as if you had used the Infinity Gauntlet!

(I used Chat GPT to create the image below. Is anyone else not that impressed with AI's ability to create images? I mean, it's okay, right? It gets the idea across but just how many infinity stones does GPT think exist in the Marvel Universe and was it really that much easier to created pages of gibberish rather than simply portraying an actual page of the bible?)

A person wearing the Infinity Gauntlet pointing at an open Bible.jpg
 
Last edited:
Top