you're assuming that He made all of time within seven days?
It's a literal interpretation of what the bible says isn't it, Genesis 1-2:3?
you're assuming that He made all of time within seven days?
No. The literal interpretation of said passage is only that He created the Earth and the initial organisms that then reproduced to get us to where we are today. There is nothing about the creation of all existence throughout time in said passage.It's a literal interpretation of what the bible says isn't it, Genesis 1-2:3?
And where did I say He didn't rest? If I did, my bad. He made it all in six. Genesis 2:2-3 specifically states that He rested after the creation.No. The literal interpretation of said passage is only that He created the Earth and the initial organisms that then reproduced to get us to where we are today. There is nothing about the creation of all existence throughout time in said passage.
Also, said passage states He created in six days. He rested on the seventh.
Your argument pretty much assumes He never stopped resting.
You didn't necessarily state it, but your post seemed to ignore it. That is all.And where did I say He didn't rest? If I did, my bad. He made it all in six. Genesis 2:2-3 specifically states that He rested after the creation.
I believe God doesn't need to know the entirety of the future to avoid such things. He is sovereign and knows all He needs to know to perform His unbending will.Do you believe that God can make mistakes because He does not know the entirety of the future?
Interesting thought.
When you say 'time is sequential' presumably you mean events happen sequentially.
And presumably you also mean that for God events don't happen sequentially, which would be the same as saying that events all happen at once, which would in turn be the same as saying that no events happen at all, which would be tantamount to saying nothing happens.
You've made an error in logic in your argument. That means you don't know what you're talking about. Try again. Presumption has no place in a logical argument.
You've made an error in logic in your argument. That means you don't know what you're talking about. Try again. Presumption has no place in a logical argument.
The argument assumes God is bound by the dimension He created, viz. the 4th dimension. Since God is outside of time, the whole argument and yours crumbles into meaningless drivel.If events can happen "sequentially" and "not sequentially," and we assume the term "sequential" to be used in the same sense, there is a blatant contradiction present.
The presence of the word "presume" only indicates that there may be a misunderstanding of the prior argument. You jumping on that term and not the meat of the argument shows that you have no authority to declare what is or is not logical.
When the word presume was inserted in what could have been a logical argument, or at least it appeared so, the whole argument fell apart. God in or out of time is not problematical, which is another error in logic. Start with a statement of fact we can agree on. Start with every cause has an effect, or every effect has a cause. When you get down to the subatomic level, there are effects which appear random. But are they really? Isn't our intellect falling short and one day subatomic physics will find a cause for this effect? If we concentrate on causal relations we can see, working backwards, we see God as the prime mover. We see the beginning of the universe. God spoke and it was, the Big Bang.Chairistotle has answered exactly. 'Presumably' was an invitation for the original poster to confirm or deny. Why don't you have a go yourself? However, before you do, consider that the original poster actually agreed with me (if you read on), that the idea that God was not in time was problematical. And he didn't need to tell me that I didn't know what I was talking about either.
'Your faith has made you well.' - Jesus.
I believe God doesn't need to know the entirety of the future to avoid such things. He is sovereign and knows all He needs to know to perform His unbending will.
When the word presume was inserted in what could have been a logical argument, or at least it appeared so, the whole argument fell apart. God in or out of time is not problematical, which is another error in logic. Start with a statement of fact we can agree on. Start with every cause has an effect, or every effect has a cause. When you get down to the subatomic level, there are effects which appear random. But are they really? Isn't our intellect falling short and one day subatomic physics will find a cause for this effect? If we concentrate on causal relations we can see, working backwards, we see God as the prime mover. We see the beginning of the universe. God spoke and it was, the Big Bang.
No, you are assuming time was created.The argument assumes God is bound by the dimension He created, viz. the 4th dimension. Since God is outside of time, the whole argument and yours crumbles into meaningless drivel.
God makes it clear He does not know that which has not yet happened, outside of His definite plans.I don't believe that that answers the question. I think it can be answered with a plain yes or no.
The argument assumes God is bound by the dimension He created, viz. the 4th dimension. Since God is outside of time, the whole argument and yours crumbles into meaningless drivel.
When the word presume was inserted in what could have been a logical argument, or at least it appeared so, the whole argument fell apart.
God in or out of time is not problematical, which is another error in logic.
Start with a statement of fact we can agree on. Start with every cause has an effect, or every effect has a cause. When you get down to the subatomic level, there are effects which appear random. But are they really? Isn't our intellect falling short and one day subatomic physics will find a cause for this effect? If we concentrate on causal relations we can see, working backwards, we see God as the prime mover. We see the beginning of the universe. God spoke and it was, the Big Bang.
No one is arguing that there was not a beginning. The issue here is whether or not time was an attribute of God's existence before the beginning of creation.Genesis 1:1, in the beginning, indicates that there was a beginning, and that God already existed. You can also look at God's name, I am, which leads you to the same conclusion.
No one is arguing that there was not a beginning. The issue here is whether or not time was an attribute of God's existence before the beginning of creation.
"Before time" is an oxymoron.
The argument assumes God is bound by the dimension He created, viz. the 4th dimension. Since God is outside of time, the whole argument and yours crumbles into meaningless drivel.