That can only get in your way.
Some time ago, a Mid-Acts Pastor-Teacher of the various people I go back and forth with every now and then, basically quoted those last verses in Hebrews 5 to me.
It stung.
"But for a moment..."
Because I immediately knew what my flesh would then further set me up for, should I allow that "but for a moment" momentary "affliction" to cause me to be "drawn away from...the prize."
Oddly enough, I knew that in that very moment simply "by reason of use" - to decide right then and there to take his words objectively.
And we where able to move on to what we were exploring.
Did he mean that which my flesh took badly?
(Romans 7's "sin revived and I died")
I doubt he'd meant that sting.
Did it dawn on him he may have unintentionally injured me?
Perhaps not.
More importantly, are either of those two issues to matter to the Believer on their receiving end, though?
No.
Those are issues of the flesh - "but every man is tempted when he is drawn away of his own lust", that is, "enticed..." and so forth.
And the Believer is to "have no confidence in the flesh."
Note Musti, how even this issue is an in-depth doctrine.
One requiring one thoroughly study it out.
For its obvious, necessary impact.
That we end up "not ignorant of (Satan's) devices."
You might note I weave in and out of various passages as I touch on this "touchy" issue.
That is from having studied out in depth.
Not because I am smarter than you, or what have you.
But simply because I have wanted to know "so how does this grace work, where taking things personally is concerned - what saith the Scripture?"
I've used its understanding to counsel survivors of PTSD.
Which requires its study - regardless of level of "personal issues."
Result said studying out?
1 Peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Because that is how these studies work and what they are meant to result in, and enable in the Believer.
You might allow yourself to conclude I think I am all that.
And your pals might.
But that is your error; your self-deception
When things could instead, be allowed by any of you to result in a bit more self-reflection.
Which was all I did when that brother hit me with that "ouch!"
"By reason of use..."
Because Rom. 5:8