Jerry Shugart
Well-known member
The Apostle Paul repeatedly used the words "free" and "liberty" when referring to the fact that those in the Body of Christ have been set free from the law:
In fact, Paul charged the Galatians not to use the liberty as a base of operations for sin:
That practically mirrors the words of Peter found in his first epistle:
It is the "perfect law of liberty" which applies to those who received the epistle of James:
Are we to believe that the "law of liberty" spoken of here is the Law, which Peter referred to as a "yoke"?:
Paul also referred to the Law as a "yoke of bondage":
In fact, Paul contrasted the "yoke of bondage" with the "liberty" which belongs to all who have been set free from the law. So common sense dictates that the "perfect law of liberty" of which James speaks is not the Law of Moses.
Instead, James uses of the phrase "perfect law of liberty" in the same sense which Paul uses the phrase the "law of faith":
It is the "law of faith" which establishes the law for all believers, including the "circumcision." The following translation enables us to understand exactly how "faith" establishes the law:
The Greek word translated "establish" and "fulfill" is histemi and it means "to uphold or sustain the authority or force of anything...Ro. iii. 31" (Thayer's Greek English Lexicon).
It is when we walk by faith that the force of the law is upheld. In what way is the force of the law upheld by faith? It is only when we "walk by faith" (2 Cor.5:7) that it can be said that we are walking after the Spirit and it is only then when we are fulfilling the righteousness of the law:
"That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit" (Ro.8:4).
Those who received the epistle of James were saved the second they believed the truth of the gospel, as witnessed by James' words here:
"He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created" (Jas.1:18).
This matches perfectly with the writings of Peter where he tells the Jewish believers that they are "born again" by the word of God, specifically the gospel:
The keeping of the Law had absolutely nothing to do with the Jews receiving salvation as they were saved by faith and faith alone. Despite these facts, those in the Neo-MAD community teach that the doctrine found in the Hebrew epistles (Hebrews through Jude) cannot be for those in the Body of Christ because those epistles teach that salvation cannot be had apart from works.
I suggest that those in the Neo-MAD camp go to a dictionary and look up the meaning of the words "liberty," "free" and "bondage."
"And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage" (Gal.2:4).
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Gal.5:1).
In fact, Paul charged the Galatians not to use the liberty as a base of operations for sin:
"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Gal.5:13).
That practically mirrors the words of Peter found in his first epistle:
"As free, and not using your liberty for a cloke of maliciousness, but as the servants of God" (1 Pet.2:16).
It is the "perfect law of liberty" which applies to those who received the epistle of James:
"But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:25).
Are we to believe that the "law of liberty" spoken of here is the Law, which Peter referred to as a "yoke"?:
"Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?" (Acts 15:10).
Paul also referred to the Law as a "yoke of bondage":
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Gal.5:1).
In fact, Paul contrasted the "yoke of bondage" with the "liberty" which belongs to all who have been set free from the law. So common sense dictates that the "perfect law of liberty" of which James speaks is not the Law of Moses.
Instead, James uses of the phrase "perfect law of liberty" in the same sense which Paul uses the phrase the "law of faith":
"Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law" (Ro.3:27-31).
It is the "law of faith" which establishes the law for all believers, including the "circumcision." The following translation enables us to understand exactly how "faith" establishes the law:
"Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law" (Ro.3:31).
The Greek word translated "establish" and "fulfill" is histemi and it means "to uphold or sustain the authority or force of anything...Ro. iii. 31" (Thayer's Greek English Lexicon).
It is when we walk by faith that the force of the law is upheld. In what way is the force of the law upheld by faith? It is only when we "walk by faith" (2 Cor.5:7) that it can be said that we are walking after the Spirit and it is only then when we are fulfilling the righteousness of the law:
"That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit" (Ro.8:4).
Those who received the epistle of James were saved the second they believed the truth of the gospel, as witnessed by James' words here:
"He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created" (Jas.1:18).
This matches perfectly with the writings of Peter where he tells the Jewish believers that they are "born again" by the word of God, specifically the gospel:
"Being born again, not of corruptible seed, but of incorruptible, by the word of God...And this is the word which by the gospel is preached unto you" (1 Pet.1:23,25).
The keeping of the Law had absolutely nothing to do with the Jews receiving salvation as they were saved by faith and faith alone. Despite these facts, those in the Neo-MAD community teach that the doctrine found in the Hebrew epistles (Hebrews through Jude) cannot be for those in the Body of Christ because those epistles teach that salvation cannot be had apart from works.
I suggest that those in the Neo-MAD camp go to a dictionary and look up the meaning of the words "liberty," "free" and "bondage."
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