Hey, bro. We don't cross paths much. Glad to see you over in this neck o'...
A few questions regarding the MAD take on these topics:
What do you make of Jesus telling the disciples that the only work was to "believe on Him who He has sent?".
Is this the passage to which you're referring?
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. John 6:29
If so, it doesn't say "only" work. However, regardless of the dispensation in which one lived, believing in God was fundamental. Under the Mosaic law, if one performed all the sacrifices religiously yet had no faith, his sacrifices were irrelevant. God desired a broken and contrite heart over sacrifices and burnt offerings (Ps. 51:16-17). So Jesus can say:
He that believeth and is baptized shall be saved...
...because that work ("and is baptized") was required as a demonstration of the fundamental requirement of faith ("he that believeth"). But without faith, then the work would be irrelevant. Hence...
...but he that believeth not shall be damned. Mar. 16:16
The one who had faith would do that which was required by God. So a sacrifice done by the faithful man was an act of believing God. Loving one's brethren, per Jesus' command, would be an act of "believing on Him whom He hath sent." Etc.
Was it looking forward to the BOC?
No. Hopefully the above addressed this adequately. Jesus' audience in the epistles were required to keep the commandments and to faithfully endure to the end. This would be their demonstration of faith in the Son of God, enabling them to inherit the promises. The Body of Christ, however, is not required to do any works in order to receive our inheritance (Rom. 4:5).
To be honest, while I know you see the gospels as For Israel and rom-Phil for the BOC not sure how you deal with the gospels... Just curious how you handle that
Can you elaborate? What do you mean with "how you deal with the gospels"?
Also, what is your precise take on the covenant? How do you define the new covenant and to what group(s) does it apply?
According to Jeremiah 31, it must apply to the houses of Israel and Judah. Looking at that passage and related passages, then I define the new covenant as:
- not according to the covenant God made with their fathers - Jer. 31:32
- the law will be written in their inward parts - Jer. 31:33
- He will be their God, and they shall be His people - Jer. 31:33
- They shall teach no more every m an his neighbor and brother to know the Lord, for they will all knw the Lord - Jer. 31:34
- God will forgive their iniquity and remember their sin no more - Jer. 31:34
- He will cleanse them - Ez. 36:25
- He will give them a new heart - Ez. 36:26
- He will put His spirit within them, causing them to walk in His statutes - Ez. 36:27
- [as a result] they will keep his judgments, and do them - Ez. 36:27
- He will finish the transgression - Dan 9:24
- He will make an end of sins - Dan 9:24
- He will make reconciliation for iniquity - Dan 9:24
- He will bring in everlasting righteousness - Dan 9:24
- He will seal up vision and prophecy - Dan 9:24
- He will anoint the most Holy - Dan 9:24
The new covenant with Israel and Judah would be entered into by those who would endure faithfully to the end. It will coincide with the giving of the land promise and the kingdom promise. Entering into His rest (Heb. 4) encompasses entry into the land, kingdom, and new covenant.
Regarding the heart, is the BOC believer given a new heart or is it still desperately wicked?
I don't see in the doctrine for the Body of Christ (Paul's letters) that we have a new heart, per se. However, having been placed into Christ, we have the mind of Christ (I Cor. 2:16). So in that sense, we definitely have a new heart.
Thanks for the questions, brother. I didn't elaborate with scriptures on too much. So let me know if you'd like me to zoom in on anything in particular, and I'll do a better job of laying out the biblical position on it.
Thanks,
Randy