God's Truth
New member
Well they were links to me responding to you, so yes, they were not that impressive given your errors. Rather they are quite embarrassing for you. :AMR:
AMR
You are wrong.
Now tell me what scripture says God saves unbelievers.
Well they were links to me responding to you, so yes, they were not that impressive given your errors. Rather they are quite embarrassing for you. :AMR:
AMR
Can you answer my question? Do you affirm the Trinity?
Scripture's Good News; Romans 3:23; 6:23; 8:1; 10:9; 10:13, presumes something about the object of one's faith, Jesus Christ.
My post describes what that something entails from the full counsel of Scripture. These somethings have been described by the church in answer to the numerous heresies the church was dealing with at the time and yet still plague the church today,
The Chalcedonian Definition is one of the few statements that all of orthodox Christendom recognizes as the most faithful summary of the teachings of the Scriptures on the matter of the Incarnate Christ. The Chalcedonian Definition was the answer to the many heterodoxies identified above during the third century.
Let's see how its summaries compare to the Scriptures you are seeking...
The Chalcedonian Definition begins with its didactic position, which, lays out the guiding principle of God the Son being taught to be confessed by mankind (Romans 10:9). The definition is in concert with Holy Scripture as it affirms the nature of Jesus Christ. The Scripture conveys Jesus as being both God (John 1:1,15; Colossians 1:15-17; Hebrews 1:8-10), and man (John 1:14). In John 8:46, Jesus spoke of His own sinlessness in the presence of His opponents by asking “which one of you convicts me of sin?”, a question to which no reply was given. The silence speaks volumes. As God, Jesus is holy and without sin. As Man, He is holy and without sin (Hebrews 4:15). He is the eternal, consubstantial, co-essential God (John 1:2).
The Definition proceeds to explain the origins of Jesus’ humanity. He was “born of the virgin Mary,” (Matthew 1:18-24). However, Scripture is opposed to God having a beginning (Isaiah 43:10). Therefore, “Mary” being “the Mother of God,” though it may be qualified in the creed by “according to the Manhood,” is somewhat of an aberration as it pertains to the nature of God. God has no beginning. Mary gave birth to Christ’ humanity, not His divinity. Yet, the two natures, that of humanity and divinity exist in the Person of Jesus Christ is in harmony with the Scripture. Jesus asserts that He was with God before the world began, sharing in His glory (John 17:5). An interesting parallel to this passage is found in Isaiah 42:8. There, we have the teaching that says God’s glory is not shared with anything or anyone. The church had to rightly conclude that such statements point directly to the fullness of Christ deity (Colossians 1:19).
The teaching of Jesus’ humanity is promulgated throughout the text of Scripture, as well. Certainly, the Apostle John gave us some of the most direct statements pertaining to the nature of Christ. One of the most notable is found in the preface of his Gospel. John 1:14 is unambiguous in declaring what God the Son became. The word ginomai denotes a coming into being. Thus, Christ became what He was not in eternity past, namely, human. Furthermore, from John’s teaching it cannot be deduced that putting on flesh changed the divinity of Christ. Therefore, recognition of deity and humanity, inconfusedly, unchangeably, indivisibly, inseparably, is of necessity. Any teaching to the contrary is against the plain teaching of Scripture.
Lastly, the Chalcedonian Definition gives clarification as to the origin of what it teaches. What the Definition expresses with regards to the teachings on the nature of Christ, is that it comes from the prophets, from the teaching of the Christ, and from the tradition of the church. In other words, Scripture has set forth this teaching concerning the one Person and one Subsistence of the Lord Jesus Christ.
The question remains then. Is this what the Scripture teaches? The Scriptural proof, what the Old Testament teaches, what Christ Himself taught, and what the Apostles have given us is ample proof that Jesus Christ is the only of His kind. He is the God-Man. The one who was from the beginning and condescended to become a man in obedience to His Father’s will, being abased and exalted on behalf of sinful humanity (Philippians 2:6-8).
Accordingly, as Scripture teaches, men are to confess one and the same Son, our Lord Jesus Christ as described above. Those that fail to do so have set their faith upon the sands of intellectual idols and cannot be considered saved.
You have your answer. Can you now answer my question above?
AMR
Asked and answered. Slow down and keep up.Now tell me what scripture says God saves unbelievers.
Asked and answered. Slow down and keep up.
AMR
Notice that he never defines "Trinity" from scripture. A lot of creeds and other writings. He can't point to a scripture that says what this "Trinity" is though. Yet he will condemn someone who has the Son.
1 John 2:23 KJV
(23) Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
AMR doesn't seem to believe that though. Whereas scripture says if you accept Jesus you have everything, AMR says you need something different. Something not defined in scripture.
Your desperation and frustration is getting the best of you, lady. So now you want to move the goalposts past your obvious Trinity errors onto something else hoping the former gets lost in the shuffle. Sigh.
Who were those formally saved by God? What was their moral condition?
Answer: Jer. 17:9; Mark 7:21-23; Eph. 2:2; Eph. 2:4-5; Titus 3:5; John 3:19; Rom. 3:10-12; 5:6; 6:16-20; Eph. 2:1,3;1 Cor. 2:14
In other words, the unregenerate is deceitful and desperately sick, full of evil, not able to come to Jesus unless given to by God, must be quickened by God, cannot choose righteousness until regenerated, loves darkness rather than light, is unrighteous, does not understand, does not seek for God, is helpless and ungodly, is dead in his trespasses and sins, is by nature a child of wrath, cannot understand spiritual things, and is a slave of sin.
All such as described and chosen by God were quickened from spiritual death to life. That is these so chosen were given the moral ability to believe rightly (Eze. 36:26).
At the instant of their regeneration they possessed the ability to irrevocably choose the good.
So, as I have answered you in the past on this very same question, if you are playing word games that intend to mean that these regenerated persons, following their re-birth, believed and were saved, then there is no issue with your unstated intentions.
But first, to avoid the confusion which you are proliferating with infelicitous words, you need to admit that those so saved after re-birth could not possibly have re-birthed themselves, given their morally unable state, until God first regenerated (re-birthed) them and then granted them the very faith they claim.
This is now the second time I have answered this question for you. My kingdom for a man or woman who actually keeps up with all their words. :AMR:
AMR
In other words,
the unregenerate is deceitful and desperately sick,
full of evil, not able to come to Jesus unless given to by God, must be quickened by God, cannot choose righteousness until regenerated,
loves darkness rather than light,
is unrighteous,
does not understand, does not seek for God, is helpless and ungodly, is dead in his trespasses and sins, is by nature a child of wrath, cannot understand spiritual things, and is a slave of sin.
All such as described and chosen by God were quickened from spiritual death to life. That is these so chosen were given the moral ability to believe rightly (Eze. 36:26).
At the instant of their regeneration they possessed the ability to irrevocably choose the good.
So, as I have answered you in the past on this very same question, if you are playing word games that intend to mean that these regenerated persons, following their re-birth, believed and were saved, then there is no issue with your unstated intentions.
But first, to avoid the confusion which you are proliferating with infelicitous words, you need to admit that those so saved after re-birth could not possibly have re-birthed themselves, given their morally unable state, until God first regenerated (re-birthed) them and then granted them the very faith they claim.
Give one scripture at a time and show exactly where you get your beliefs from.This is now the second time I have answered this question for you. My kingdom for a man or woman who actually keeps up with all their words.
Answer: Jer. 17:9;
Mark 7:21-23;
Eph. 2:2;
Eph. 2:4-5;
Titus 3:5;
Sorry, but, could you please just print the whole verse that says that those who don't believe in the trinity aren't of Christ? Thank you.Can you answer my question? Do you affirm the Trinity?
Scripture's Good News; Romans 3:23; 6:23; 8:1; 10:9; 10:13, presumes something about the object of one's faith, Jesus Christ.
My post describes what that something entails from the full counsel of Scripture. These somethings have been described by the church in answer to the numerous heresies the church was dealing with at the time and yet still plague the church today,
The Chalcedonian Definition is one of the few statements that all of orthodox Christendom recognizes as the most faithful summary of the teachings of the Scriptures on the matter of the Incarnate Christ. The Chalcedonian Definition was the answer to the many heterodoxies identified above during the third century.
Let's see how its summaries compare to the Scriptures you are seeking...
The Chalcedonian Definition begins with its didactic position, which, lays out the guiding principle of God the Son being taught to be confessed by mankind (Romans 10:9). The definition is in concert with Holy Scripture as it affirms the nature of Jesus Christ. The Scripture conveys Jesus as being both God (John 1:1,15; Colossians 1:15-17; Hebrews 1:8-10), and man (John 1:14). In John 8:46, Jesus spoke of His own sinlessness in the presence of His opponents by asking “which one of you convicts me of sin?”, a question to which no reply was given. The silence speaks volumes. As God, Jesus is holy and without sin. As Man, He is holy and without sin (Hebrews 4:15). He is the eternal, consubstantial, co-essential God (John 1:2).
The Definition proceeds to explain the origins of Jesus’ humanity. He was “born of the virgin Mary,” (Matthew 1:18-24). However, Scripture is opposed to God having a beginning (Isaiah 43:10). Therefore, “Mary” being “the Mother of God,” though it may be qualified in the creed by “according to the Manhood,” is somewhat of an aberration as it pertains to the nature of God. God has no beginning. Mary gave birth to Christ’ humanity, not His divinity. Yet, the two natures, that of humanity and divinity exist in the Person of Jesus Christ is in harmony with the Scripture. Jesus asserts that He was with God before the world began, sharing in His glory (John 17:5). An interesting parallel to this passage is found in Isaiah 42:8. There, we have the teaching that says God’s glory is not shared with anything or anyone. The church had to rightly conclude that such statements point directly to the fullness of Christ deity (Colossians 1:19).
The teaching of Jesus’ humanity is promulgated throughout the text of Scripture, as well. Certainly, the Apostle John gave us some of the most direct statements pertaining to the nature of Christ. One of the most notable is found in the preface of his Gospel. John 1:14 is unambiguous in declaring what God the Son became. The word ginomai denotes a coming into being. Thus, Christ became what He was not in eternity past, namely, human. Furthermore, from John’s teaching it cannot be deduced that putting on flesh changed the divinity of Christ. Therefore, recognition of deity and humanity, inconfusedly, unchangeably, indivisibly, inseparably, is of necessity. Any teaching to the contrary is against the plain teaching of Scripture.
Lastly, the Chalcedonian Definition gives clarification as to the origin of what it teaches. What the Definition expresses with regards to the teachings on the nature of Christ, is that it comes from the prophets, from the teaching of the Christ, and from the tradition of the church. In other words, Scripture has set forth this teaching concerning the one Person and one Subsistence of the Lord Jesus Christ.
The question remains then. Is this what the Scripture teaches? The Scriptural proof, what the Old Testament teaches, what Christ Himself taught, and what the Apostles have given us is ample proof that Jesus Christ is the only of His kind. He is the God-Man. The one who was from the beginning and condescended to become a man in obedience to His Father’s will, being abased and exalted on behalf of sinful humanity (Philippians 2:6-8).
Accordingly, as Scripture teaches, men are to confess one and the same Son, our Lord Jesus Christ as described above. Those that fail to do so have set their faith upon the sands of intellectual idols and cannot be considered saved.
You have your answer. Can you now answer my question above?
AMR
John 3:19;
Rom. 3:10-12;
1 Cor. 2:14
Pateism and Calvinism make God unjust. Pate and you condemn people for obeying God.
You ask atheist questionsRepent is of sins and it is something on has to do to be saved.
If it were as you say, then why does God search our hearts?
You ask atheist questions
What you teach and pate teach are the same, they glorify the sinner man and detract from the Obedience of Christ. And as i told you, you dont obey God, since you deny Salvation by the Obedience of Christ alone ! Men are not saved, made right with God by obeying Him, but by Christ obeying Him for them !
You deny your heart is rotten to the core.How do you get that is an atheist question?
God searches our hearts. If only evil was in our hearts, then why does God search in there?
You deny your heart is rotten to the core.
You demand God that you're good enough to earn your salvation. Cult dreamsOf course, I deny that.
Luke 8:15 “… these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.”
Matthew 12:35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.
John 18:37 "You are a king, then!" said Pilate. Jesus answered, "You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me."