You're ignoring something again. I notice you always want to change the subject when you are trying to IGNORE what was pointed out to you. Here it is again.
But now we see not yet all things put under him.
Not what I am picking up on.
What I am picking up is that she has difficulty keeping clear in her mind what is asked from her from one post to the next.
This very pattern is also the very root of how she has ended up at understandings of some passages that other passages clearly prove her off-based in, but that she is simply ill-suited to the task often called for - the often need multi-tasking of various passages...at the same time.
The old "Whoa! Slow your row there, some! You're throwing too much at me at the same time!" that one often hears in the new beginner who actually becomes aware during such moments that he is unable to take in so much all at once, so soon.
Her problem?
She is so ill-suited to the required task at hand that she can't even see she has run into this very problem when she encounters it.
As a result, though she appears to have intentionally changed the subject; her above described pattern actually reveals she not only never really perceived what was asked of her, but never really perceived she never really perceived it.
Case in point - I am defending her here; given this handicap I perceive in her via her recurrent patterns.
A perception of an unintetional handicap on her part, I have yet to attribute to anyone else on TOL.
True to the form of this recurrent pattern of her, she will now perceive something other than my intent.
And by that; not only taking my intent wrong; but proving my very point.
In this, she actually is much like the "him that is weak in the faith receive ye; but not to doubtful disputations" against such, that Paul describes in Romans 14.
I believe her asertion of "oh how I love the Word of God!"
I believe that she means that with every fiber of her being.
But within her obvious impediment.
We would each do well in the sight of God, to turn to what IS "for us" there in Romans 14, as to the rules of thumb for dealing with such an one so "weak in the faith" - in their understanding of - the various details of things within the faith, how they work, what goes where, when, as to who, why and how...
Romans 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations. 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 14:7 For none of us liveth to himself, and no man dieth to himself. 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 14:12 So then every one of us shall give account of himself to God. 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 14:16 Let not then your good be evil spoken of: 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men. 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.