elohiym
Well-known member
Re: Re: Re: Re: Re: daniel
Re: Re: Re: Re: Re: daniel
"for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Do you still lust for anything ever?
Now you are going to redefine sin, watch.
What's sad is that because you condemn others for believing in a pantheon because they don't believe in the trinity, you actually condemn yourself. God cannot be limited to a trinity since He is an unlimited compound unity.
This is the second time I explained that to you. You didn't object the last time I explained my beliefs of the unity of God. Now you claim "pantheon" because you obviously want lie about me.
Ps 24:9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
Re: Re: Re: Re: Re: daniel
You had to bring up 1PM on other threads, including this one. If you cannot back up your claims against her, then don't make any claims against her.Originally posted by Nineveh
Here is the link.
If you don't want to read it and get the whole story, that's your choice. But I'm not going to debate 1PM with you on this thread.
He is not judging them; he is describing them. If you said that to me you would not be judging me, but if it were untrue, it would make you a liar.Originally posted by Nineveh
"You brood of vipers"
"You belong to your father, the devil"
That sounds pretty judgemental to me. If I said those things to you, you would tell me I'm judging.
Do not judge means DO NOT JUDGE. Simple. He tells us NOT to judge. Then he asks us why we judge others. He tells us to remove our own stumbling block, then help the other do the same. He is NOT telling you to judge them. Do you understand?Originally posted by Nineveh
In context, what does it mean then? Did we go from judging to proper lens care in that paragraph?
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."
Nineveh, I have offered you several scriptures that state explicitly not to judge, and have Jesus stating explicitly that he did not come to judge.Originally posted by Nineveh
Careful pointing fingers there, it looks like it's you that likes to pick and choose so far.
The answer is C. And that has nothing to do with Jesus judging anyone. His words judge the wicked. His WORDS judge the wicked. That is the two-edged sword in his mouth, God's word. Get it?Originally posted by Nineveh
When Christ comes back, is he bringing a:
A. Flower
B. Latest Bestseller from Barns & Noble
C. Sword
After you answer, maybe we can decide if Christ judges or not.
If Jesus judged them, then the Bible is untrue. Jesus stated plainly that he judges no man, and that he did not come to judge. You have offered nothing but speculation to attempt to refute His own words.Originally posted by Nineveh
Look, He absolutely judged what the pharisees were doing was wrong. He absolutly judged what the money changers were doing was wrong. If He didn't judge them, He had no business correcting them.
Again, Jesus stated explicitly that he judges no man, and that he did not come to judge. In the end, according to Jesus, His words will judge the wicked.Originally posted by Nineveh
When Christ was here He had some things to accomplish. Namely dying for us. At that time, He didn't come to judge us all, but to save us. To take this to mean Christ never judged is simply silly. He did judge while He was here and He is coming back with either a flower, a bestseller or a sword. If it's a sword, it won't be carried in vain.
Then how do you explain Jesus and Paul stating explicitly not to judge? Do you deny that that both state such a thing?Originally posted by Nineveh
I made my position known above. It's you that needs to take Christ out of context to make your point. Both Christ and Paul instructs us to use righteous judgement.
You seem to want to skip what He is saying:Originally posted by Nineveh
You seem to want to skip what He is saying:
"for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
"for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Now all you need to do is figure out what the sharp sword is.Originally posted by Nineveh
Now compare that to:
"Out of his mouth comes a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty."
Then why are you judging if the time isn't now?Originally posted by Nineveh
Jesus wasn't saying He is non judgemental, but that the time of judgement wasn't then. But it's coming.
How is "I judge no man" and "I came not to judge" taken out of context. What do you think he was saying?Originally posted by Nineveh
What I can't do is believe you need to take Christ so far out of context to make your point.
Originally posted by Nineveh
Only if we misunderstand what Christ says and redefine half a dozen words can we arrive at your conclusion.
Be specific, if you can. Are you capable of helping me get that log out of my eye? You refuse to help me understand what your objection to 1PM is, so I doubt you will listen to Jesus' words in my case.Originally posted by Nineveh
And so far, you have some logs you need to get rid of, so you can see clearly to help me with a percieved speck.
That's not hatred of a person.Originally posted by Nineveh
But select capable men from all the people-men who fear God, trustworthy men who hate dishonest gain-and appoint them as officials over thousands, hundreds, fifties and tens.
I hate evil, too; but I don't hate ANY people.Originally posted by Nineveh
Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked.
See above.Originally posted by Nineveh
To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech.
Same as above. Boy you sure like to use OT and law when you think it makes your point.Originally posted by Nineveh
Hate evil, love good; maintain justice in the courts. Perhaps the LORD God Almighty will have mercy on the remnant of Joseph.
I hate the detestable things, too. Do you hate pork? Sabbath breaking?Originally posted by Nineveh
You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates.
You missed an option: you are simply wrong.Originally posted by Nineveh
God is in darkness, a liar and a murderer? Or is it possible there are things appropriate to hate?
Then you should be able to show me where I took his words out of context. Jesus stated that He judged no man, not me. Jesus stated that He did not come to judge, not me. The fact that you will not acknowledge that is telling.Originally posted by Nineveh
It seems to me you take Christ out of context when it comes to judgement, so I question your judgement. If you want to call being judemental something else, fine, but that only makes you a veiled hypocrite.
Is that a homosexual that has stopped having homosexual sex?Originally posted by Nineveh
A homosexual who hasn't repented.
Ah, a former witch; but you missed my point.Originally posted by Nineveh
You mean like do I lust for witchcraft? I did right after I repented, but through faith, that lust has gone away.
Do you still lust for anything ever?
So you admit that you came to Christ without people judging you. Interesting. :think:Originally posted by Nineveh
Yes. It did. Fortunatly, because none of the judgenot "Christians" would.
Then you are totally cured, right? Nothing you do anymore would have been considered something to hate by God in the OT?Originally posted by Nineveh
I still hungered for it for a little while. But I practiced my faith and turned to Christ in those times.
So if you are sorry for being wicked, yet do not turn from your wickedness, you're lost, correct?Originally posted by Nineveh
Just so you won't go off on a tangent about me not explaining repentance to you, it means to be sorry for and to turn from.
Actually, I am telling you that you don't get to define sin. Sabbath breaking is still a sin. Pork eating is still a sin. Not one jot or tittle has changed in the word of God.Originally posted by Nineveh
If you plan on telling me people get to define sin, please skip it. I've heard it before and I choose to believe God's definitions.
Now you are going to redefine sin, watch.
Jesus the Son of God Almighty, the word made flesh.Originally posted by Nineveh
Perhaps at this point I need to ask you which Jesus? The Word Who is part of the One True Triune God or the losely defined pantheon you belive in?
What's sad is that because you condemn others for believing in a pantheon because they don't believe in the trinity, you actually condemn yourself. God cannot be limited to a trinity since He is an unlimited compound unity.
This is the second time I explained that to you. You didn't object the last time I explained my beliefs of the unity of God. Now you claim "pantheon" because you obviously want lie about me.
Ps 84:10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.Originally posted by Nineveh
You aren't the gate keeper to the Body
Ps 24:9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
That's what you are doing.Originally posted by Nineveh
Defining your own righteousness.
Are you God? Do you get to hate and mock? Show me the verses, please.Originally posted by Nineveh
Hate is a tool. God uses it. Mockery is a tool. Anger is a tool.
Hate has already been talked about above. God used mockery a few times. Once he sent a dream of bread to an army and it scared them so badly they ran away. (pretty funny if you ask me) And yes, God even gets angry. He got angry with Isreal more than once.
At least you back off from your outrageous statement. Fine.Originally posted by Nineveh
I wouldn't define "intimidation", "cruelty" or "rudeness" as tools, although rudeness sometimes comes with mockery. "Intimidation" and "cruelty" can be broadly defined to include even niceness. (and before you disagree, I have been accused of being "mean" even when I was being as nice as humanly possible)