Jesus is referring to what he says he is referring to.
Mid Acts says he is not talking to the body of Christ, but Jesus in this passage does not say this is not for the body of Christ.
--Dave
Context is important, Dave.
You seem to have no grasp of the context of any part of the Bible.
Here, try this for starters:
Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said,
“I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said,
“It is not good to take the children’s bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her,
“O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.
A Gentile Shows Her Faith - Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a...
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Jesus said He was not sent "except to the lost sheep of the house of Israel."
That means no gentiles.
The Body of Christ includes both Jews an Gentiles.
So either Jesus was lying (hint: He wasn't) or something changed between this passage and Paul's ministry.
Jesus hints at the timing which had not yet happened, but which would happen if, consistent with His message, Israel would not repent:
He also spoke this parable:
“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’”
The Parable of the Barren Fig Tree - He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut...
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Jesus came for three years to Israel, seeking fruit, but found none. So one year after the crucifixion, about the same time that Stephen was being stoned, which shows Israel's utter rejection of her Messiah, Paul tells us that God cut off unbelieving Israel and turned to working with the Gentiles:
How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written:“How beautiful are the feet of those who preach the gospel of peace,Who bring glad tidings of good things!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” So then faith comes by hearing, and hearing by the word of God. But I say, have they not heard? Yes indeed:“Their sound has gone out to all the earth,And their words to the ends of the world. ” But I say, did Israel not know? First Moses says:“I will provoke you to jealousy by those who are not a nation,I will move you to anger by a foolish nation. ” But Isaiah is very bold and says:“I was found by those who did not seek Me;I was made manifest to those who did not ask for Me. ” But to Israel he says:“All day long I have stretched out My handsTo a disobedient and contrary people. ”
I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, “Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal. ” Even so then, at this present time there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. Just as it is written:“God has given them a spirit of stupor,Eyes that they should not seeAnd ears that they should not hear,To this very day. ” And David says:“Let their table become a snare and a trap,A stumbling block and a recompense to them. Let their eyes be darkened, so that they do not see,And bow down their back always. ” I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness! For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, if by any means I may provoke to jealousy those who are my flesh and save some of them. For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead? For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. You will say then, “Branches were broken off that I might be grafted in. ” Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. For if God did not spare the natural branches, He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written:“The Deliverer will come out of Zion,And He will turn away ungodliness from Jacob; For this is My covenant with them,When I take away their sins. ” Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. For the gifts and the calling of God are irrevocable. For as you were once disobedient to God, yet have now obtained mercy through their disobedience, even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. For God has committed them all to disobedience, that He might have mercy on all.
Israel Rejects the Gospel - How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of...
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This is how we know, for certain, that Jesus' command to "keep My commandments" in John 14 was not directed at the Body of Christ, for one, because the Body of Christ did not exist yet at the time of John 14, and for two, because Jesus was clearly talking to His disciples in the upper room in Jerusalem just before being crucified: John 14 is just after the Last Supper, as per John 13:2.
Dave, Israel had the law, and yet they were some of the most wicked people in history. They did not attain righteousness through the law.
Why are you trying to saddle those in the Body of Christ with something you KNOW cannot bring about righteousness, only condemnation?
Especially when Paul explicitly teaches that if we are in Christ there is NO condemnation.
There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father. ” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.
Free from Indwelling Sin - There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do...
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We are no longer debtors to the law, but adopted sons of God.
Do you not see the contrast Paul is making?
You keep trying to mash together what Paul is clearly separating.