I’m not really that interested in whether a sound is made when a tree falls in a forest but there is no one there clapping one hand. It doesn’t stimulate me to think more deeply or creatively, it just reminds me how much valuable lifetime others have already drawn me into wasting on this claptrap. The last occasion was a work colleague who tried out Xeno’s paradox on me. A clever thing, eh? Well the ‘paradox’ isn’t a paradox because we know that space is quantised, so there is a minimum distance you have to cover every time you try to cross the room. Does a sound get made if a tree falls in a forest but there is no one there to hear? Yes, of course one does. What a stupid question. And so on!There is no way something can have deep meaning without explaining that deep meaning and it amounts to circular reasoning: Meaning is in the universe BECAUSE meaning is there, else there is none. Same with beauty or any other enjoyment. You know by more than just intuition, a sense that something with meaning made something meaningful when you eat a vanilla (or other) ice cream cone. There is no question in your mind (mind you: sight unseen ) that something happened "on purpose." Do you turn your mind off simply because you didn't see anybody make something you enjoy? I've a suspicion: You don't like "Who" but that figure is very much a 'good' being else you'd just end your life without enjoyment etc. You SHOULD become a bit more philosophical. You stop short when the REALLY important questions start being asked. A baseball bat is a quick and real reality upside the head, but without philosophy, its a bludgeon instead of equipment for something good. You lose the whole point by not asking.
I am hedonist enough to enjoy ice cream just as a pure experience: the most interesting reflection I do on that is to think about what has led to the working of my brain that causes this sensation, and what evolutionary history has led to the biochemistry that provides pleasurable experience in seeking out and consuming energy-rich foods. Creationism deprives its believers of being prepped to speculate in that way, which is a shame.
While in this thread I have set a goal to present evidence for common descent, so many of the objections raised are equivocation points of the terminology of the philosophy of science. Pretty much none of the discussion is about the evidence presented. I guess people write about what they know, and ignore new things that take some effort to learn about. So in regards to me ‘becoming a bit more philosophical’, you should try reading some of the defense of scientific epistemology I have attempted. It’s the majority of my posts in this thread. I wish others posting here would become a bit more philosophically informed, then we could get to the interesting stuff, which isn’t about philosophy at all.
You write about what you know. Fair enough. You don’t know my life’s experiences though. Had you considered whether these atheists with such a paucity of curiosity might be holding back on you? I’m sorry to tell you that although I have had some pretty long and animated discussions with devoted christians face-to-face, most of them charming, articulate and intelligent, I just find it very difficult to trust them. It’s not that I would suspect them of dishonesty, just a kind of shallowness of observation. By all means trust such people to look after children for a period, or be your accountant, but don’t let them draft laws, write school curricula or do anything where many people are depending on their skills in policy analysis and criticism. Can you imagine the TV news where the editor encouraged his (it would be a him) evangelical staff to just follow their hearts? “This evening the will of god was on show as a train collided with a bus. Unfortunately no souls were reaped by heaven, and all crash victims are recovering in hospital, by his grace. We will now lead the country in prayer for Jesus to enter the hearts of the non-believers involved.’ Would you wish for that? Is it beautiful? Doesn’t it sound bizarre? Doesn’t it make you think of Thomas Jefferson as a man of supreme insight?Sorry, shallow. There is no 'happy' in ignorance. It is my intention to tell you, you have it completely backwards. Such is the problem every atheist I've ever met. Not only no desire for imagination, but a problem with its existence. There is more than a reason (plausible, pliable, and real) for appreciations of things unseen or hard to test. Once you dissect a thing, it is dead and something of the other is lost: the life, habits, patterns, beauty. Science BETTER get with the program and not have its head in the sand else it is missing AND denying things that make life worth the effort in the first place. "All work and no play makes Jack a dull boy" but also makes Jack miss life and the very meaning to it.
I don’t know you well enough to say, but meeting you for the first time and on discovering the extent of your religious dedication, my natural reaction might be to hold back and not share honestly with you in the way people might expect face-to-face. The bottom line is that I find it really hard to trust people who are committed to the ideal that there is a master mind running the universe. I just find myself wondering how much they have bothered to observe their surroundings and think about the implications of that bizarre idea, especially the ones who think they know more than biologists and geologists. Christianity is a powerful meme, I guess, and it’s likely genetic I keep trying to tell myself. As for what it’s really like not to believe all that, well I think I wouldn't be telling you. It’s too socially awkward. Maybe you could try telling me more about how impoverished my imagination is, and see if that encourages me to be more candid.
You are unlikely to know the depth of my view, because I haven’t shared all of it with you. You think I am incapable of understanding your view, and perhaps I don’t entirely, but I once tried the Atkins diet so I do have some idea of what it is like to be pathologically addicted to dogma, and be evangelical about it as well. I think you could be genetically incapable of understanding my view even if I did get much more deeply into it.It is more than that. You are trying to reason from a shallow pool instead of appreciating the thing. I'd challenge every person I know, before they get clinical, to remember that most clinics are in the employment of extending life and quality. What for? Just to keep you preoccupied until the inevitable? Not really living, just elongating dying and watching the next television episode without realizing or asking why it is you enjoy such in the first place. In many ways, it is really just selective. You find religion to be the narrow view but really haven't looked at how narrow your own is. We gravitate where we are comfortable and should work a bit at entertaining, at least, another's thought and worldview.
Very well thanks, in the sense that I can claim to base it on things that can reasonably be said to be true.How is your worldview going?
Well it’s cheaper and better for one’s liver than heavy drinking.Happy, satisfied and complete? Why then join a theology website? Just to cement your convictions further?
It’s because you don’t know enough about it.Why do you believe many of us aren't satisfied with just the physical universe?
Your brain, and mine, is adapted acutely to pattern-seeking. We will see a face in any round thing with dots in it. Neither of us will find it easy to ignore an unusual sound in the room. We are amazed at the occurrence of what we think are rare chance events because we see patterns but we are useless at statistics, at keeping track of all the mundane experiences. We see patterns where none really exists, because it has been safer to be cautious than to be negligent. Those who paid no attention to the rustling sound in the shrubbery of the African Savannah got eaten by a sabre-tooth, so those people’s genes don’t exist any more. The genes that exist are the ones that made their owners think that every rustle was a saber-tooth, even when it wasn’t.I've had God interact in my life way too often to not know Who is doing it. The Bible talks about wheat and tares. Maybe tares cannot see the point of wheat and perhaps wheat cannot see the reason for the existence of tares, simply because they really are two different things, akin to a blind man not being able to see colors nor knowing if he/she can trust someone who says they see.
And while you have immunised yourself from thinking about the world this way by adopting a complicated, illogical and evidence-denying creationist worldview, it is still true that both of our brains bear this legacy. So when you say to someone that you have special experiences and you know which agent is at work, that you know some people cannot see what you can see, just remember we all carry the sound of the sabre-tooth, rustling in the background through the hundreds of thousands of years of human evolution. It’s just that some of us have worked out how to tell the difference between the sabre-tooth and the wind.
We have made some progress you know. Ancient Jewish creation myths aren’t as brilliant as new stuff like digital watches and FM radio, and evolutionary theory too. If there is any consistency in Jewish culture I would have thought those ancients would have been amazed by our recent discoveries in all scientific fields and would have replaced the whole creation mythology of Genesis with a textbook of modern science straight away. Wouldn’t you, in their position?See, this is why you SHOULD entertain ideas a bit further, like Genesis 2 coming from dirt.
So you mean you are not necessarily stuck with a creationist viewpoint permanently? That’s the good news of Jesus in action. Didn’t he come to spare you from all that?The bible also talks about wheat and tares, sheep and goats, etc. If there is genuinely a different between us, then genetically you 'could not' change your spots nor could I. I don't think this way. The story of the wheat and tares, sheep and goats, etc all are written in the hope that spots can change. I tend toward B.F.Skinner and Pavlov in my psychology, but there is a good reason why tabula rosa is given in the same class: it forces us to consider another's point of view and it forces Sociology as the next class.
It occurs to me that maybe you think science is an entirely logical process. Logic is only one aspect of it. Empirical evidence is the other, and is the ruling half.It shows no appreciation for 'different.' Science is about most often finding commonality/reproducibility, classifications and shared information but it is also important to see what isn't the same, what has changed, and importantly, 'why' such should be. Simply 'surviving' isn't a sufficient drive in life. "Survival of the fittest" is its own moral value and presupposes 'reason.' MANY science assumptions are carried by reason and meaning, implicit in the universe AND most often without wondering 'why.' Such minds stop short of continuing to ask the more pertinent and most important questions such as "why" and "bother?" The 'reason' why and bother is because there is a 'reason' for why and bother.
'Why bother' to a scientist could easily be met with something like this: there isn’t enough lifetime to try to answer all the questions I have about this situation I find myself in. Humans could be the unique thing that universe has produced that allows it to observe and think about itself. What a concept that is. Let’s get on with it, and try to cope with the reality that during our short opportunity of decades, none of us individually will never see the fullest picture that will be possible by our collective effort as a species to understand our universe and how it works. Never mind, of all the times we could have lived up to now, the present is always going to be the most intellectually satisfying time. No intelligent person should be wasting his time with Genesis these days. No one would write Genesis today.
As for why questions, I can’t think of any worth asking. Ask how, and we might be getting somewhere.
Interesting talk.
Stuart