On the omniscience of God

JudgeRightly

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Jus because God knows something will happen that does not mean that God causes those things to happen.

Granted. No one has said otherwise.

What we've said, repeatedly, is that infallible knowledge of a future choice necessitates that choice be made exactly as it is known. There is no alternative, because that would defeat the knowledge being infallible.

No alternative means the choice is not made freely, by necessity.

You're begging the question.

You're assuming that God's infallible foreknowledge of a supposedly free choice is compatible with that choice actually having genuine alternatives, when that's the very point under dispute.

And saying that God's knowledge doesn't cause the choice doesn't answer that problem. The issue is necessity, not causation.

The Potter changes His declared intentions in some cases when sinners change their ways, according to Jeremiah 18.

You can't have it both ways.

Either God infallibly knows all future free choices as already-settled truth values, OR there exist genuine alternatives that people can choose from and those choices cannot be known with 100% certainty until they are made.

Jeremiah 18 presents the latter.

And there's another problem with what you're suggesting.

If God already knew with infallible certainty that the sinners would repent, then He already knew with infallible certainty that He would not carry out the judgment He declared.

So in what sense did He ever genuinely intend to carry it out?

You seem to be saying that God genuinely intended one thing, while simultaneously knowing with absolute certainty that He would later do something else because of a choice He already knew would happen.

But an intention cannot be changed retroactively.

If God genuinely intended at one point to bring judgment, then that was His actual intention at that point.

If He already infallibly knew that the people would repent and that He would relent, then the supposed earlier intention to judge was never really His settled intention in the first place.

Jeremiah 18 makes much more sense if the alternatives are genuine:
> If they continue in evil, God intends judgment.
> If they repent, God will relent.

What God does depends upon what they actually choose.

That is a genuinely open future, not a prerecorded one.
 

way 2 go

Well-known member
No. Open Theism acknowledges this as true but we do not merely say it, as if it is a matter of opinion or that we simply decide arbitrarily that this is what we desire to believe. It is simply a fact that we decide we aren't going to ignore.
you saying it doesn't convert your assumption to fact

open theism assumes this is true
"open theism says if God has exhaustive infallible foreknowledge we don't have free will"
but if it were true
then the only thing necessary here would be that God believes it and God definitely believes it
God says "they did not repent"
not , might not maybe not no ish
(Revelation 9:21) And they did not repent of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

I still don't buy God's foreknowledge of our choices makes them any less our choices

and we know foreknowledge is not a force

We do not "apply" anything to that verse. We simply read it and allow it to say what the words normally mean.
God said "did not repent" , past tense , fact , not conditional
(Revelation 9:21) And they did not repent
This, in fact, is our default course.
selective literalism is your default course ¯\_(ツ)_/¯
We read the bible like it was written by rational men who knew what they wanted to say and how to write in such a way as to communicate what they meant.
if you read " (Revelation 9:21) And they did not repent " as written we wouldn't be having this debate
We then conform our doctrine to that. You (and virtually every other Christian alive) does the opposite, which is what you are here accusing us of doing. I can assure you that it is not so. We do not bring our doctrine to the text except where it is necessary to do so, which does happen from time to time.
selective literalism is your default course ¯\_(ツ)_/¯
No reading of scripture can be permitted to contradict God's own nature. A reading of scripture that makes God out to be unjust, for example, would be a false reading of the passage in question. If you think this policy is unique to Open Theism, you're flatly wrong. Indeed, such a position would prove you to be naive almost beyond belief.
no reading of scripture can be permitted to contradict open theism
How so?

The verse is the last in chapter 9 of Revelation where John is simply recording what happened in the vision he was given by God of what would happen during the Tribulation.
can't read it straight ? did happen (Revelation 9:21) And they did not repent

I don't dismiss the verse and I don't take it to be woodenly literal either. It's very likely hyperbole. (That's a kind of figure of speech that exists on every single page of the bible. That last sentence was itself hyperbole. Get it?)
selective literalism is your default course ¯\_(ツ)_/¯
 

Clete

Truth Smacker
Silver Subscriber
you saying it doesn't convert your assumption to fact
Of course it doesn't. I'm not stupid like most of the morons on this website.

I can prove it.

And, by the way, I mean PROVE, as in establish it as factual. I do not mean that I can make a sort of nice sounding semantic statement that makes it go down smoothly. I mean that I can prove it.

Do you ever even make any attempt at all to prove what you believe to be true to actually be consistent with what is actually the case? Has it ever occurred to you that such a thing is possible? Or do you just think that every major premise that any one holds is a matter of their own personal opinion?


open theism assumes this is true
We do not assume ANYTHING be to be true. We do not even assume that God is just or even that He exists for that matter! We do, of course, accept that God exists and that He is just but not because we merely assume those things to be true.

Our doctrine, at rock bottom, rests on two, and only two, first principles.

Existence is real.
Reason works.

That is, we accept as the two undeniable premises of all thought, whether theological or otherwise, that existence is real and that we can know something about it. Every thought in your head and every intelligible syllable you utter presupposes those two truths. You cannot deny or even question them without relying upon them to do so. As such, even those first principles are themselves not merely assumed to be true. We know that they are true because there could be no such concept as "truth" if they weren't true.

There is not one single syllable (of which I am aware) of my doctrine that is not derived from those two axiomatic statements of truth, including the very existence of God Himself, which is where all theology begins.

"open theism says if God has exhaustive infallible foreknowledge we don't have free will"
We accept this as true and it serves as a premise for many other doctrines but we do not merely say it. It IS a fact and we conform our doctrine to the facts of reality.

but if it were true
then the only thing necessary here would be that God believes it and God definitely believes it
God says "they did not repent"
not , might not maybe not no ish
(Revelation 9:21) And they did not repent of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
You are, in fact, not intelligent enough to be having this conversation.

You need to look up the term "begging the question". Go find the longest article you can find on the subject and read it twice.

God's belief is not the only thing that would be necessary. It isn't mere belief that renders an act not free, it is INFALLIBLE foreknowledge. If God's belief can be wrong then the actions that He has predicted would still be free.

How many times IN THE BIBLE is it recorded that God expected on thing (i.e. He believed one thing would be true) and something else happened?
I wonder what you would do if there were a passage of the bible that was explicitly about that exact subject? I wonder, if God were to have recorded His own thoughts, where He repeatedly states that He expected something that didn't happen and asks questions like "What else could I have done to make it happen that I didn't do?", whether such a passage would move you an inch off your nearly mindless dogma?

Let's try it and see!

Isaiah 5:1 Now let me sing to my Well-beloved​
A song of my Beloved regarding His vineyard:​

My Well-beloved has a vineyardOn a very fruitful hill.​
2 He dug it up and cleared out its stones,​
And planted it with the choicest vine.​
He built a tower in its midst,​
And also made a winepress in it;​
So He expected it to bring forth good grapes,​
But it brought forth wild grapes.​
​
3 “And now, O inhabitants of Jerusalem and men of Judah,​
Judge, please, between Me and My vineyard.​
4 What more could have been done to My vineyard​
That I have not done in it?​
Why then, when I expected it to bring forth good grapes,​
Did it bring forth wild grapes?​
5 And now, please let Me tell you what I will do to My vineyard:​
I will take away its hedge, and it shall be burned;​
And break down its wall, and it shall be trampled down.​
6 I will lay it waste;​
It shall not be pruned or dug,​
But there shall come up briers and thorns.​
I will also command the clouds​
That they rain no rain on it.”​
​
7 For the vineyard of the Lord of hosts is the house of Israel,​
And the men of Judah are His pleasant plant.​
He looked for justice, but behold, oppression;​
For righteousness, but behold, a cry for help.​
​
​

Here's what I expect. You will not be move AT ALL by that passage.

I still don't buy God's foreknowledge of our choices makes them any less our choices and we know foreknowledge is not a force
No one cares what you do or do not buy. Your rejection of a truth has no bearing on whether it is actually the case.

No one has suggested it is a force nor does that have anything to do with it. I wasn't kidding a moment ago. You serious do not appear to have the requisite intelligence to grasp the argument. If you do, then you're dishonest. Either way, I feel no obligation to feed either stupidity or stubbornness and will not do so. If you wish discuss the issue then address it on it's actual terms and stop playing idiot games.

God said "did not repent" , past tense , fact , not conditional
(Revelation 9:21) And they did not repent
Yeah, that's how language works.

selective literalism is your default course ¯\_(ツ)_/¯
Truly, I cannot tell. Is it stupidity or are you a liar?

if you read " (Revelation 9:21) And they did not repent " as written we wouldn't be having this debate

selective literalism is your default course ¯\_(ツ)_/¯

no reading of scripture can be permitted to contradict open theism

can't read it straight ? did happen (Revelation 9:21) And they did not repent

selective literalism is your default course ¯\_(ツ)_/¯
Actually, I don't care which it is.

At bottom either you're right and Isaiah 5:1-7 is false, or Isaiah 5:1-7 is true and you're stupid.

Wouldn't it be weird if someone showed up on TOL who wanted to actually have a real discussion that required honest deliberate intellectual effort?!
 
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JudgeRightly

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Of course it doesn't. I'm not stupid like most of the morons on this website.

I can prove it.

And, by the way, I mean PROVE, as in establish it as factual. I do not mean that I can make a sort of nice sounding semantic statement that makes it go down smoothly. I mean that I can prove it.

Do you ever even make any attempt at all to prove what you believe to be true to actually be consistent with what is actually the case? Has it ever occurred to you that such a thing is possible? Or do you just think that every major premise that any one holds is a matter of their own personal opinion?



We do not assume ANYTHING be to be true. We do not even assume that God is just or even that He exists for that matter! We do, of course, accept that God exists and that He is just but not because we merely assume those things to be true.

Our doctrine, at rock bottom, rests on two, and only two, first principles.

Existence is real.
Reason works.

That is, we accept as the two undeniable premises of all thought, whether theological or otherwise, that existence is real and that we can know something about it. Every thought in your head and every intelligible syllable you utter presupposes those two truths. You cannot deny or even question them without relying upon them to do so. As such, even those first principles are themselves not merely assumed to be true. We know that they are true because there could be no such concept as "truth" if they weren't true.

There is not one single syllable (of which I am aware) of my doctrine that is not derived from those two axiomatic statements of truth, including the very existence of God Himself, which is where all theology begins.


We accept this as true and it serves as a premise for many other doctrines but we do not merely say it. It IS a fact and we conform our doctrine to the facts of reality.


You are, in fact, not intelligent enough to be having this conversation.

You need to look up the term "begging the question". Go find the longest article you can find on the subject and read it twice.

God's belief is not the only thing that would be necessary. It isn't mere belief that renders an act not free, it is INFALLIBLE foreknowledge. If God's belief can be wrong then the actions that He has predicted would still be free.

How many times IN THE BIBLE is it recorded that God expected on thing (i.e. He believed one thing would be true) and something else happened?
I wonder what you would do if there were a passage of the bible that was explicitly about that exact subject? I wonder, if God were to have recorded His own thoughts, where He repeatedly states that He expected something that didn't happen and asks questions like "What else could I have done to make it happen that I didn't do?", whether such a passage would move you an inch off your nearly mindless dogma?

Let's try it and see!

Isaiah 5:1 Now let me sing to my Well-beloved​
A song of my Beloved regarding His vineyard:​

My Well-beloved has a vineyardOn a very fruitful hill.​
2 He dug it up and cleared out its stones,​
And planted it with the choicest vine.​
He built a tower in its midst,​
And also made a winepress in it;​
So He expected it to bring forth good grapes,​
But it brought forth wild grapes.​
​
3 “And now, O inhabitants of Jerusalem and men of Judah,​
Judge, please, between Me and My vineyard.​
4 What more could have been done to My vineyard​
That I have not done in it?​
Why then, when I expected it to bring forth good grapes,​
Did it bring forth wild grapes?​
5 And now, please let Me tell you what I will do to My vineyard:​
I will take away its hedge, and it shall be burned;​
And break down its wall, and it shall be trampled down.​
6 I will lay it waste;​
It shall not be pruned or dug,​
But there shall come up briers and thorns.​
I will also command the clouds​
That they rain no rain on it.”​
​
7 For the vineyard of the Lord of hosts is the house of Israel,​
And the men of Judah are His pleasant plant.​
He looked for justice, but behold, oppression;​
For righteousness, but behold, a cry for help.​
​
​

Here's what I expect. You will not be move AT ALL by that passage.


No one cares what you do or do not buy. Your rejection of a truth has no bearing on whether it is actually the case.

No one has suggested it is a force nor does that have anything to do with it. I wasn't kidding a moment ago. You serious do not appear to have the requisite intelligence to grasp the argument. If you do, then you're dishonest. Either way, I feel no obligation to feed either stupidity or stubbornness and will not do so. If you wish discuss the issue then address it on it's actual terms and stop playing idiot games.


Yeah, that's how language works.


Truly, I cannot tell. Is it stupidity or are you a liar?


Actually, I don't care which it is.

At bottom either you're right and Isaiah 5:1-7 is false, or Isaiah 5:1-7 is true and you're stupid.

Wouldn't it be weird if someone showed up on TOL who wanted to actually have a real discussion that required honest deliberate intellectual effort?!

Most of his arguments have been addressed repeatedly by myself and others. Across at least two different threads.

 

marke

Well-known member
That's NOT the claim that Open Theism makes. You're attacking a straw-man.

That's a claim that CALVINISTS make and WE are NOT Calvinists.

If the sinner can CHANGE their ways... then the future is not 100% settled.

If the sinners choice is FREE... it cannot be known with 100% certainty. Otherwise, the choice was ALREADY made before you were even born.

Why is this such a hard concept for most Christians to understand? No doubt it's based on indoctrination and not study of the Word of God.
I'm not sure you have adequately explained why God said in Jeremiah 18 that He would change his stated intention of doing one thing and would do something else if some sinner(s) alter their course. Job got upset with God for not destroying Nineveh like He said He was going to do.
 

JudgeRightly

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I'm not sure you have adequately explained why God said in Jeremiah 18 that He would change his stated intention of doing one thing and would do something else if some sinner(s) alter their course. Job got upset with God for not destroying Nineveh like He said He was going to do.

You don't seem to be grasping the point of contention.
 

JudgeRightly

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The Apostle John saw events as they occurred in the future and he was not God, so surely God can see events in the future just as easily as John did.

John was shown a vision of what God intends to bring about.

That vision is not prewritten history.

The Bible shows us that God can look at the current circumstances and the trajectory of current events, and extrapolate far into the future, because He is wise, and his understanding is infinite, and especially where His plans are concerned, capable of bringing them to pass.

That's an entirely different claim than what those who hold to a settled view are making, which is that God infallibly knows the future because it exists in some way, so as to be known as factual information.
 

Right Divider

Body part
I'm not sure you have adequately explained why God said in Jeremiah 18 that He would change his stated intention of doing one thing and would do something else if some sinner(s) alter their course. Job got upset with God for not destroying Nineveh like He said He was going to do.
You're confusing me with someone else, as I've said nothing about that passage.
 

way 2 go

Well-known member
Of course it doesn't. I'm not stupid like most of the morons on this website.

I can prove it.

And, by the way, I mean PROVE, as in establish it as factual. I do not mean that I can make a sort of nice sounding semantic statement that makes it go down smoothly. I mean that I can prove it.

Do you ever even make any attempt at all to prove what you believe to be true to actually be consistent with what is actually the case? Has it ever occurred to you that such a thing is possible? Or do you just think that every major premise that any one holds is a matter of their own personal opinion?
personal opinion of course (◔_◔)

lets look at some of your personal opinions
"open theism says if God has exhaustive infallible foreknowledge we don't have free will"
We accept this as true and it serves as a premise for many other doctrines but we do not merely say it. It IS a fact and we conform our doctrine to the facts of reality.
that is your opinion & begging the question
don't forget selective literalism ¯\_(ツ)_/¯
You are, in fact, not intelligent enough to be having this conversation.
ad hominem your modus operandi
You need to look up the term "begging the question". Go find the longest article you can find on the subject and read it twice.
why? you plan to keep using it ?
God's belief is not the only thing that would be necessary. It isn't mere belief that renders an act not free, it is INFALLIBLE foreknowledge. If God's belief can be wrong then the actions that He has predicted would still be free.
God presents future free human responses as settled facts they did not repent, they worshiped the beast, the rest of mankind… did not repent , slain for the word of God and for the testimony which they held ,
And they said to the mountains and rocks, Fall on us and hide us
will see their dead bodies three days and a half, and they will not allow their dead bodies to be put in tombs.
And they worshiped the dragon who gave authority to the beast. And they worshiped the beast, saying, Who is like the beast? Who is able to make war with it?

God has exhaustive infallible foreknowledge and men have free will
How many times IN THE BIBLE is it recorded that God expected on thing (i.e. He believed one thing would be true) and something else happened?
I wonder what you would do if there were a passage of the bible that was explicitly about that exact subject? I wonder, if God were to have recorded His own thoughts, where He repeatedly states that He expected something that didn't happen and asks questions like "What else could I have done to make it happen that I didn't do?", whether such a passage would move you an inch off your nearly mindless dogma?

Let's try it and see!

Isaiah 5:1 Now let me sing to my Well-beloved​
A song of my Beloved regarding His vineyard:​

My Well-beloved has a vineyardOn a very fruitful hill.​
2 He dug it up and cleared out its stones,​
And planted it with the choicest vine.​
He built a tower in its midst,​
And also made a winepress in it;​
So He expected it to bring forth good grapes,​
But it brought forth wild grapes.​
​
3 “And now, O inhabitants of Jerusalem and men of Judah,​
Judge, please, between Me and My vineyard.​
4 What more could have been done to My vineyard​
That I have not done in it?​
Why then, when I expected it to bring forth good grapes,​
Did it bring forth wild grapes?​
5 And now, please let Me tell you what I will do to My vineyard:​
I will take away its hedge, and it shall be burned;​
And break down its wall, and it shall be trampled down.​
6 I will lay it waste;​
It shall not be pruned or dug,​
But there shall come up briers and thorns.​
I will also command the clouds​
That they rain no rain on it.”​
​
7 For the vineyard of the Lord of hosts is the house of Israel,​
And the men of Judah are His pleasant plant.​
He looked for justice, but behold, oppression;​
For righteousness, but behold, a cry for help.​
​
​

Here's what I expect. You will not be move AT ALL by that passage.


No one cares what you do or do not buy. Your rejection of a truth has no bearing on whether it is actually the case.

No one has suggested it is a force nor does that have anything to do with it. I wasn't kidding a moment ago. You serious do not appear to have the requisite intelligence to grasp the argument. If you do, then you're dishonest. Either way, I feel no obligation to feed either stupidity or stubbornness and will not do so. If you wish discuss the issue then address it on it's actual terms and stop playing idiot games.


Yeah, that's how language works.


Truly, I cannot tell. Is it stupidity or are you a liar?


Actually, I don't care which it is.

At bottom either you're right and Isaiah 5:1-7 is false, or Isaiah 5:1-7 is true and you're stupid.

Wouldn't it be weird if someone showed up on TOL who wanted to actually have a real discussion that required honest deliberate intellectual effort?!
God knew

(Deuteronomy 31:16) And the LORD said to Moses, Behold, you shall sleep with your fathers. And this people shall rise up and go lusting after the gods of the strangers of the land into which they are going, into their midst. And they will forsake Me and break My covenant which I made with them

Like God knew about Sodom

(Genesis 18:21) I will go down now and see whether they have done altogether according to the cry of it, which has come to Me. And if not, I will know

God knew

(Genesis 13:13) But the men of Sodom were wicked and sinners before the LORD, exceedingly so.

and

(Isaiah 6:9-10) [9] And He said, Go, and tell this people, You hear indeed, but do not understand; and seeing you see, but do not know. [10] Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn back, and be healed.


(John 12:37-41) [37] But though He had done so many miracles before them, yet they did not believe on Him, [38] so that the saying of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? And to whom has the arm of the Lord been revealed?" [39] Therefore they could not believe, because Isaiah said again, [40] "He has blinded their eyes and hardened their heart, so that they should not see with their eyes nor understand with their heart, and be converted, and I should heal them." [41] Isaiah said these things when he saw His glory and spoke of Him.
 

Clete

Truth Smacker
Silver Subscriber
Most of his arguments have been addressed repeatedly by myself and others. Across at least two different threads.

Yes, that's part of how I know he'll never move an inch off his stupidity, no matter who says what to him. The bible doesn't matter, simple reason doesn't matter, nothing matters to him but his belief. He doesn't even believe what he believes for any reason he can articulate. If reason doesn't account for one's beliefs, reason cannot be expected to change them.
 

Clete

Truth Smacker
Silver Subscriber
The Apostle John saw events as they occurred in the future and he was not God, so surely God can see events in the future just as easily as John did.
This begs the question.

Is there anyone on this website that knows how to think clearly?

Could you maybe try to answer my questions with answers that cannot be responded to with the exact same question?
 

Clete

Truth Smacker
Silver Subscriber
personal opinion of course (◔_◔)

lets look at some of your personal opinions

that is your opinion & begging the question
don't forget selective literalism ¯\_(ツ)_/¯

ad hominem your modus operandi

why? you plan to keep using it ?

God presents future free human responses as settled facts they did not repent, they worshiped the beast, the rest of mankind… did not repent , slain for the word of God and for the testimony which they held ,
And they said to the mountains and rocks, Fall on us and hide us
will see their dead bodies three days and a half, and they will not allow their dead bodies to be put in tombs.
And they worshiped the dragon who gave authority to the beast. And they worshiped the beast, saying, Who is like the beast? Who is able to make war with it?

God has exhaustive infallible foreknowledge and men have free will

God knew

(Deuteronomy 31:16) And the LORD said to Moses, Behold, you shall sleep with your fathers. And this people shall rise up and go lusting after the gods of the strangers of the land into which they are going, into their midst. And they will forsake Me and break My covenant which I made with them

Like God knew about Sodom

(Genesis 18:21) I will go down now and see whether they have done altogether according to the cry of it, which has come to Me. And if not, I will know

God knew

(Genesis 13:13) But the men of Sodom were wicked and sinners before the LORD, exceedingly so.

and

(Isaiah 6:9-10) [9] And He said, Go, and tell this people, You hear indeed, but do not understand; and seeing you see, but do not know. [10] Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn back, and be healed.


(John 12:37-41) [37] But though He had done so many miracles before them, yet they did not believe on Him, [38] so that the saying of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? And to whom has the arm of the Lord been revealed?" [39] Therefore they could not believe, because Isaiah said again, [40] "He has blinded their eyes and hardened their heart, so that they should not see with their eyes nor understand with their heart, and be converted, and I should heal them." [41] Isaiah said these things when he saw His glory and spoke of Him.
As predicted. What must it be like to be so totally blind?


I'm bored. I don't have time to be bored.

The only fruit this could bear is proving that you still belong on my ignore list. That fruit is now fully ripe.
 

JudgeRightly

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personal opinion of course (◔_◔)

lets look at some of your personal opinions

that is your opinion & begging the question
don't forget selective literalism ¯\_(ツ)_/¯

ad hominem your modus operandi

why? you plan to keep using it ?

And this is you being intellectually dishonest and not engaging in good faith argumentation.

Simply calling an argument a "personal opinion," "begging the question," "selective literalism," or an "ad hominem" does not demonstrate that it is any of those things.

You have to actually show where the reasoning fails.

You repeatedly refuse to do that.

God presents future free human responses as settled facts they did not repent, they worshiped the beast, the rest of mankind… did not repent , slain for the word of God and for the testimony which they held ,
And they said to the mountains and rocks, Fall on us and hide us
will see their dead bodies three days and a half, and they will not allow their dead bodies to be put in tombs.
And they worshiped the dragon who gave authority to the beast. And they worshiped the beast, saying, Who is like the beast? Who is able to make war with it?

You've made this argument repeatedly.

And it has been answered repeatedly.

Citing more examples from Revelation does not address the distinction we've already made between:

things God has determined will occur

and

the claim that every future free choice of every creature is exhaustively settled and infallibly known.

Those are not the same proposition.

You keep proving the first and then simply asserting the second.

God has exhaustive infallible foreknowledge and men have free will

That's not an argument.

That's the very proposition under dispute.

You're begging the question.

If God infallibly knows that I will choose A, then I cannot choose not-A.

If I can choose not-A, then God's supposed infallible knowledge that I would choose A could be wrong.

You cannot simultaneously affirm:

God's knowledge that I will choose A cannot possibly be wrong

and

I genuinely have the ability to choose not-A.

Simply declaring that both are true doesn't resolve the contradiction.

God knew

(Deuteronomy 31:16) And the LORD said to Moses, Behold, you shall sleep with your fathers. And this people shall rise up and go lusting after the gods of the strangers of the land into which they are going, into their midst. And they will forsake Me and break My covenant which I made with them

Read the context.

God explicitly says in Deuteronomy 31:21 that He knows Israel’s present inclination, and Moses makes essentially the same prediction in verse 29 based on their already-established rebellious character.

Deuteronomy 31:16 therefore demonstrates that God can accurately predict the future behavior of a nation whose character and trajectory He already knows.

It does not demonstrate exhaustive, infallible foreknowledge of every future free choice.

Like God knew about Sodom

(Genesis 18:21) I will go down now and see whether they have done altogether according to the cry of it, which has come to Me. And if not, I will know

God knew

(Genesis 13:13) But the men of Sodom were wicked and sinners before the LORD, exceedingly so.

This has been addressed multiple times.

See Post #278, especially Arguments 6-8.

If you think that rebuttal is wrong, then address the rebuttal instead of simply repeating the same verses again.

and

(Isaiah 6:9-10) [9] And He said, Go, and tell this people, You hear indeed, but do not understand; and seeing you see, but do not know. [10] Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn back, and be healed.

It's as though you're reading Isaiah 6 in isolation from the entire Old Testament. Israel had a long-established history of resisting God, sometimes repenting, and then rebelling again. The judicial hardening in Isaiah 6 comes after that pattern of willful resistance, not before it.

Read the context.

These were already a rebellious people who refused to hear, refused to see, and refused to understand.

God didn't arbitrarily prevent otherwise willing people from believing.

He judicially hardened people who had already chosen rebellion.

And John makes the sequence even clearer:

(John 12:37-41) [37] But though He had done so many miracles before them, yet they did not believe on Him, [38] so that the saying of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? And to whom has the arm of the Lord been revealed?" [39] Therefore they could not believe, because Isaiah said again, [40] "He has blinded their eyes and hardened their heart, so that they should not see with their eyes nor understand with their heart, and be converted, and I should heal them." [41] Isaiah said these things when he saw His glory and spoke of Him.

Notice the order.

First:

"they did not believe on Him"

They refused.

Then:

"Therefore they could not believe"

Why?

Because:

"He has blinded their eyes and hardened their heart."

So the sequence is:

They would not believe -> God judicially hardened them -> they could not believe.

That is not an example of God merely foreknowing a future free choice as an already-settled fact.

It is an example of people first freely rejecting God, followed by God actively hardening them in the course they had already chosen.

So once again, you've cited a passage involving God bringing about a particular outcome and treated it as though it proves exhaustive infallible foreknowledge of every future free choice.

It doesn't.
 
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