Sure, here's a few, I am about to go to bed so I'll post more tomorrow;
Heb. 9:27, "And it is appointed " Once" for men to die, after this the judgment." We only have to die one time, not twice. All the dead humans who are resurrected are not going to be appointed again to die.
This does not say that men were appointed to only die once and nevermore. It is providing a general sequence of events: first they die and then they are judged. The outcome of this judgement is, in turn, either eternal life or death. Furthermore, there are known cases within scripture where this general pattern broken: as with those people who were resurrected like Lazarus. They lived, died, lived again, and died again, and are awaiting judgement.
Eccle. 12:7 " Then shall the dust return to the earth as it was, and the Spirit shall return to God, who gave it." There's the separation of body and soul, when we die, our spirit, or soul, does not lay in the grave with the body, the soul is returned to God. Because its two different things.
They can be separated, but they are naturally found together. We are even promised new bodies (1 Cor 15). This further more does not establish your idea that the soul is immortal and immune to destruction.
Acts 7:59, " And they stoned Stephen, who called upon God, saying, Lord Jesus receive my Spirit." Here we see them actually killing Stephen's body, but his soul was not killed along with him, Jesus took his soul, or spirit. They both did not die.
Indeed, no one is suggesting that if only the body is destroyed that therefore the soul is destroyed too. But hell destroys body AND soul.
When the body dies, that fulfills the " We are appointed once to die." And everyone who dies, their soul leaves their body. And goes to heaven.
The soul goes to await judgement.
Even Jesus, in Luke 23:46 was about to die, he said " Father into thy hands I commend my Spirit." So a dead human body no longer has a spirit IN them.
Not in the dead body, though we will receive a new one ultimately.
In 1 Pet. 3:4 it hints that the spirit in man is not corruptible.
1 Pet 3:4 Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.
This doesn't say anything of the sort. Furthermore, if the soul were incorruptible -how is it that people sin?
Once we have died, the corruption ends there, as does the mortality. When we are resurrected, in 1 Corinth. 15:52-54, The trump will sound and the dead will be raised incorruptible , and we shall be changed, this corruption must put on incorruption, and this mortal shall put on immortality. The Spirit or the soul will be automatically raised immortal.
Read everything in that chapter for the full context. Earlier in the chapter he clarifies what he means when he speaks of the resurrection here:
1 Cor 15:20-26 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.
The resurrection he speaks of in this chapter is the resurrection of those who belong to Christ. These will be raised at the sound of the last trumpet and given new bodies. This is not everyone, only the faithful.
We further more know that this event occurs at the "last trumpet" - which is found in more detail in Revelations. There are seven trumpets in total (Rev 8:2). It begins to speak of the angel with the seventh trumpet in Rev 10, and the trumpet is sounded in Rev 11. Then we are told about the dragon, the woman, and the beasts. Then we get to Rev 14 where it speaks of Christ and the 144,000. These are the first fruits, those who did not defile themselves with woman. These are pure people who have been redeemed.
After this, then it goes into the harvesting of the earth, the final plagues of God's wrath, the seven bowls of God's wrath, the fall of Babylon, and then the battle between Christ and the kings of the earth.
All of this brings us to Rev 20 where we there are 1000 years of peace. During this period we see the first resurrection:
Rev 20:4-6 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They[a] had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
So then, those of the first resurrection, those spoken of by Paul in 1 Cor 15, are in fact free from the second death - no worries there.
However, then we come to the judgement of Satan of his angels and of the rest of mankind. The second resurrection.
Rev 20:11-15 Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
So then, those who are part of the second resurrection are judged. Depending upon how they are judged, for good or for ill, they will either be cast into the lake of fire and destroyed - the second death - or else go on to eternal life with God in the new heaven and new earth. The last to be cast into hell is hades and death.
So then, by clarifying the fact that there are multiple resurrections and which one Paul is speaking of in 1 Cor 15, we find that your cited passage does not corroborate the idea that there is no hell/second death.
