Originally posted by john2001
I don't believe that abortion is murder. Why do you think that it is?
The law of man does not dictate the law of God. And in the law of God any taking of innocent human life is murder. And since life begins at conception, abortion is murder.
What would you call ripping the arms and legs off of a child?Originally posted by john2001
I don't believe that abortion is murder. Why do you think that it is?
Originally posted by firechyld
"Murder" is a legal term. By definition, legal abortion is not and cannot be murder.
*shrug*
Of course, that doesn't have anything to do with whether it's right or wrong. I just have a thing about people misusing words to garner public opinon.
Originally posted by lighthouse
The law of man does not dictate the law of God. And in the law of God any taking of innocent human life is murder. And since life begins at conception, abortion is murder.
Originally posted by Nineveh
Taking an innocent human life is murder.
A human woman can only be pregnant with another human being.
"the crime of unlawfully killing a person especially with malice aforethought"
The only thing standing between human life and murder is the ignorant idea men can decide what "person" means. Until humans give birth to something other than humans, person means person. I thought "person" isn't supposed to be judged on the basis of race, sex, creed, or age.
Not at all. I a book that has death as a penalty for so many things a commandment of "thou shall not kill" only makes sense if "kill" means "murder".
Originally posted by john2001
The term "human" is more than genetics, it is something else. So, I don't see we can consider an embryo or a fetus to be "human" out of necesssity.
With the advent of human cloning, which has either been done, or will nearly be done, every cell of the human body is potentially another "person".
I am sure that you have some notion of "souls" or "spirits" that you invoke at this stage.
Yet, there are some interesting philosophical connundrums associated with this notion. For example, an embryo splits and becomes identical twins. Or in the reverse case, two fraternal twins fuse to yield a chimera.
In the first case, splitting an embryo seems to make a soul. In the second case, fusing two embryos eliminates a soul.
And, what about the millions of natural failures of fertilized eggs to attach, natural abortions, and still borns. What of the "souls" in this case? Apparently "god" offs more of the unborn than a million abortionists could do.
In short, the idea is bankrupt.
Ultimately it is we who decide when an embryo or fetus is human.