Three Specific Reasons for Parabolic Teaching
1. Firstly, for the disciples it will be for the purpose of ILLUSTRATING the truth. However, they don't understand the parables until Jesus explains them.
Look at Mark 4: 34, and notice that privately, Jesus explained the meaning of the parables to His disciples. This is now His basic pattern, from the time of the unforgivable sin and onward.
2. Secondly, for the masses the purpose will be to HIDE the truth.
3. Thirdly, to fulfill the prophecy that at some point Messiah will begin speaking in parables.
Look at Matthew 13:34-35. Notice that Jesus begins to speak parabolically only in public - “without a parable spake He nothing unto them.” This is also in fulfillment of Isaiah 6:9-10, as referenced by Jesus in Matthew 13:15.
Let's look at the context in which Jesus teaches the parables. In light of the fact that Israel has just now rejected Jesus as Messiah, and thereby the Messianic Kingdom, Jesus' purpose for the parables is to teach His disciples what God's plan will NOW be in regard to His Kingdom program.
The parables are more than what they seem at first glance; taken as a unit they lay out the workings of the Kingdom. They are not just a random gathering of illustrations, they are a COHESIVE PACKAGE OF INSTRUCTION regarding the different aspects of the Mystery Kingdom.
Refer to the chart: Diagrammatic Representation of the Facets of the Kingdom of God.
The Kingdom of God has five facets
Jesus' statement to the disciples in Matthew 13:11 “to you it has been granted to know the mysteries of the Kingdom of Heaven, but to them it has not been granted,” will be illustrated to them by the use of the parables.
The phrases “the Kingdom of God” and “the Kingdom of Heaven” are synonymous. The only gospel writer to use “the Kingdom of Heaven” is Matthew, and he does so to avoid offending Jewish sensibilities.
Why do you think it would offend the Jews to use “the Kingdom of God?” Jews do not like to pronounce the name of God (YHVH). Jewish people use substitute titles, such as Adonai (the Lord), or Hashem (the name), or a combination of the two Adoshem (the Lord of the Name). Another substitute for the name of God is the word for heaven (Shemaim). Many Jews won't even spell out the word God. They use G-d.
The parables will reveal a new facet of God's Kingdom Program, the Mystery Kingdom.
To get the comprehensive picture, let's look at the totality of what makes up the Kingdom of God. Again, there are FIVE facets of the Kingdom of God.
1. Firstly, for the disciples it will be for the purpose of ILLUSTRATING the truth. However, they don't understand the parables until Jesus explains them.
Look at Mark 4: 34, and notice that privately, Jesus explained the meaning of the parables to His disciples. This is now His basic pattern, from the time of the unforgivable sin and onward.
2. Secondly, for the masses the purpose will be to HIDE the truth.
3. Thirdly, to fulfill the prophecy that at some point Messiah will begin speaking in parables.
Look at Matthew 13:34-35. Notice that Jesus begins to speak parabolically only in public - “without a parable spake He nothing unto them.” This is also in fulfillment of Isaiah 6:9-10, as referenced by Jesus in Matthew 13:15.
Let's look at the context in which Jesus teaches the parables. In light of the fact that Israel has just now rejected Jesus as Messiah, and thereby the Messianic Kingdom, Jesus' purpose for the parables is to teach His disciples what God's plan will NOW be in regard to His Kingdom program.
The parables are more than what they seem at first glance; taken as a unit they lay out the workings of the Kingdom. They are not just a random gathering of illustrations, they are a COHESIVE PACKAGE OF INSTRUCTION regarding the different aspects of the Mystery Kingdom.
Refer to the chart: Diagrammatic Representation of the Facets of the Kingdom of God.
The Kingdom of God has five facets
Jesus' statement to the disciples in Matthew 13:11 “to you it has been granted to know the mysteries of the Kingdom of Heaven, but to them it has not been granted,” will be illustrated to them by the use of the parables.
The phrases “the Kingdom of God” and “the Kingdom of Heaven” are synonymous. The only gospel writer to use “the Kingdom of Heaven” is Matthew, and he does so to avoid offending Jewish sensibilities.
Why do you think it would offend the Jews to use “the Kingdom of God?” Jews do not like to pronounce the name of God (YHVH). Jewish people use substitute titles, such as Adonai (the Lord), or Hashem (the name), or a combination of the two Adoshem (the Lord of the Name). Another substitute for the name of God is the word for heaven (Shemaim). Many Jews won't even spell out the word God. They use G-d.
The parables will reveal a new facet of God's Kingdom Program, the Mystery Kingdom.
To get the comprehensive picture, let's look at the totality of what makes up the Kingdom of God. Again, there are FIVE facets of the Kingdom of God.