verse 3 says , in order you might charge some some not//me , is a disjuncative particle negative and means never to teach different doctrine
and verse 4 , nor to give attention to fables and endless genealogies who cause questionings , rather than God's dispensation the one by faith .
I say , that to be in the faith , you have to be a Dispensationalism to be in the faith
1 Tim sed the word edifying but the Greek text is the Greek word Oikonomia instead of the word , edifying ,
OIKOS means a house and NONOS means LAW , so what are the house laws ??
dan p
1 Timothy 1:
1Ti 1:3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine,
1Ti 1:4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.
1Ti 1:5 The aim of our charge
is love that issues from a pure heart and a good conscience and a sincere faith.
1Ti 1:6 Certain persons, by swerving from these, have wandered away into vain discussion,
1Ti 1:7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
1Ti 1:8 Now we know that the law is good, if one uses it lawfully,
1Ti 1:9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,
1Ti 1:10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,
1Ti 1:11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted.
In short, Paul is saying what he says in Galations: Galatians 2:14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
Note that these were unbelievers nor to be treated as such, just and simply: correction. I don't believe you have to be dispensational to grasp that the gospel is not to be Judaized. While being Judaized is problematic, it doesn't damage saving faith in Grace, which is the complete work and in the hands of Christ. Rather, confusion, not knowing the depth of Christ's full work in saving us. All who call on the Lord are saved. In Christ -Lon
