Bee1
New member
It is funny how one point of interest leads to another but somewhere there is a starting point. I am just a novice at best when it comes to religious matters, so I am just asking here not stating a fact. I started out reading an article about the Pentateuch and was a shock to find Moses accredited as the author. So I started a research about Moses and came across The Exodus. Now the Exodus is crucial to Jewish heritage and the Old Testament in general. Why is there no evidence of it even happening? No pharaohs are named, the ancient Egyptians records mention no enslavement of 600,000 Israelites.
I quote;
www.biblearchaeology.org/post/2009/10/19/Recent-Research-on-the-Date-and-Setting-of-the-Exodus.aspx
Where would one expect to find written records of the presence of Israel in Egypt, or of the Exodus? In Rameses, of course, the place where the Israelites were settled when Jacob and his family entered Egypt (Gn 47:11), where the Israelites labored as slaves (Ex 1:11) and where they departed under the leadership of Moses (Ex 12:37; Nm 33:3). Fortunately, we know a lot about Rameses, modern Tell el-Daba in the northeastern Nile delta, since it has been excavated almost continuously since 1966. What historical records have been found from the time period of the Exodus at ancient Rameses? Exactly nothing! In fact, the only historical document to be found from any period from all of the excavations in the area of ancient Rameses over a period of more than 40 years is one small 2x2 in (5x5 cm) fragment of a clay tablet. It appears to be part of a letter from the king of the Hittite empire to Rameses II (ca. 1290–1224 BC) concerning terms of a peace treaty between the two parties.
No evidence of a Conquest
Excavation over the past half-century has revealed no evidence of destruction and in some cases no occupation…for most of the cities…supposedly conquered by the invading Israelites. The two most famous examples, Jericho and Ai, are transparent etiologies [stories made up to explain something, such as a ruin]. Ai means “ruin.” The city [identified by the author as et- Tell] was abandoned before the Late Bronze Age and resettled as an unwalled village after 1200. It was, therefore, already a “ruin” when the Israelites supposedly conquered it, and the story explains how it became one. Jericho [according to the dating of Kathleen Kenyon] also was unwalled at the time of the supposed conquest. It had once stood as one of the world’s oldest cities and a symbol of the greatness of the Canaanite culture. Its acquisition by Israel, therefore, symbolized the complete possession of the land.
Since there was no Conquest, the Israelites could not have wandered in the wilderness for 40 years, ergo, no Exodus.
More fuel for the fire
https://en.m.wikipedia.org/wiki/The_Exodus
The exodus is the founding myth of the Israelites.[1][a] Spread over the books of Exodus, Leviticus, Numbers, and Deuteronomy, it tells of the enslavement that befell the children of Israel in Egypt, their liberation through the hand of Yahweh and the revelations at Sinai, and their wanderings in the wilderness up to borders of Canaan, the land their God has given them.
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I quote;
www.biblearchaeology.org/post/2009/10/19/Recent-Research-on-the-Date-and-Setting-of-the-Exodus.aspx
Where would one expect to find written records of the presence of Israel in Egypt, or of the Exodus? In Rameses, of course, the place where the Israelites were settled when Jacob and his family entered Egypt (Gn 47:11), where the Israelites labored as slaves (Ex 1:11) and where they departed under the leadership of Moses (Ex 12:37; Nm 33:3). Fortunately, we know a lot about Rameses, modern Tell el-Daba in the northeastern Nile delta, since it has been excavated almost continuously since 1966. What historical records have been found from the time period of the Exodus at ancient Rameses? Exactly nothing! In fact, the only historical document to be found from any period from all of the excavations in the area of ancient Rameses over a period of more than 40 years is one small 2x2 in (5x5 cm) fragment of a clay tablet. It appears to be part of a letter from the king of the Hittite empire to Rameses II (ca. 1290–1224 BC) concerning terms of a peace treaty between the two parties.
No evidence of a Conquest
Excavation over the past half-century has revealed no evidence of destruction and in some cases no occupation…for most of the cities…supposedly conquered by the invading Israelites. The two most famous examples, Jericho and Ai, are transparent etiologies [stories made up to explain something, such as a ruin]. Ai means “ruin.” The city [identified by the author as et- Tell] was abandoned before the Late Bronze Age and resettled as an unwalled village after 1200. It was, therefore, already a “ruin” when the Israelites supposedly conquered it, and the story explains how it became one. Jericho [according to the dating of Kathleen Kenyon] also was unwalled at the time of the supposed conquest. It had once stood as one of the world’s oldest cities and a symbol of the greatness of the Canaanite culture. Its acquisition by Israel, therefore, symbolized the complete possession of the land.
Since there was no Conquest, the Israelites could not have wandered in the wilderness for 40 years, ergo, no Exodus.
More fuel for the fire
https://en.m.wikipedia.org/wiki/The_Exodus
The exodus is the founding myth of the Israelites.[1][a] Spread over the books of Exodus, Leviticus, Numbers, and Deuteronomy, it tells of the enslavement that befell the children of Israel in Egypt, their liberation through the hand of Yahweh and the revelations at Sinai, and their wanderings in the wilderness up to borders of Canaan, the land their God has given them.
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