Romans 9 KJV(21) Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
When Paul makes this statement, does he intend "clay" to refer to Israel or all mankind?
I think you might be right.I think it's Israel,
but then again there is Romans 9:24 KJV -
Because they were partially blinded.The discussion of 9-11 is from 3:3. Why don't more, or even all, Jews believe?
Romans 9 KJV(21) Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
When Paul makes this statement, does he intend "clay" to refer to Israel or all mankind?
The Apostle Paul is reminding Israel of what Jeremiah told them in Jeremiah 18 when a prior intteruption in God's plan and purpose for them had also been the case.
.
I think you might be right.
But WHY do you think that?
Romans 9 KJV(24) Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
It doesn't have to mean that Gentiles were of the clay.
It could mean that salvation comes to the clay just as it does to the Gentiles.
Along the same lines as .......Acts 15 KJV(11) But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Even though both will receive salvation, Israel and the Gentiles (or BOC) are still spoken of separately.
Thoughts?
I believe it (the clay) to be speaking of Israel.
The clay and potter reference that Paul reminds them of (in the OT) was about Israel.
The "Not my people are now my people" reference that Paul reminds them of (in the OT) was about Israel.
And this verse specifically says whom it is about.
Romans 9 KJV
(27) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
The Apostle Paul is reminding Israel of what Jeremiah told them in Jeremiah 18 when a prior intteruption in God's plan and purpose for them had also been the case.
Keep in mind that Rom. 11:25's "this mystery" is not a reference to Israel's hardening in part or for a part in time; for that was prophesied.
Rather, it refers to the seeming enigma of both how long said time will last, AND what God is doing during said interim.
The Apostle Paul is basically asserting why God can do this - because He is Sovereign.
He will then remind them that does not do away with His "covenant unto them," though.
The last line is true not by going back to the old covenant but because the new one came. That's what Hebrews is saying. This is why the Isaiah line is quoted here; the covenant came and was enacted.
Not true about the mystery. it is not about the interruption. it is the same as Rom 3:3: why don't ALL OR MOST of Israel believe? The answer is that there is nothing magical about any ethnic stock anywhere on earth that would tend to believe!
re Jer 18:
so now there is an additional theory that there is an additional interruption of God dealing with Israel? When were you going to tell us? Please get out all your interruption toys so we know how many you think there are. Are they mentioned in Gal 3-4 or 2 Cor 3-5? Or just in your unprohibited books?
Her socks are dirty :chuckle:Hah! I just luv ya ta pieces Tam - you are a gem!!!
Lol, books based expert. Seriously; you did not see the point I was making?
More and more, I am persuaded by your books based illogic not to bother attempting to answer you; you very well know there is no point no matter what I might post - it is not going to fit the Preterist notions your mind has been so seared shut with the hot iron of.
Yes, you think that the covenant that is being honored at the end of Rom 11 is the old one! How many centuries had they been apprised that a new one was coming? Only 6? And that's just Jeremiah 23-33. Then there's Dan 9 with the covenant's arrival timestamped. God did enact the covenant as he said, and as Isaiah said, and the recipient of the promises is Christ (Acts 13) and those who believe on him.
Your mouth is filthy.Her socks are dirty :chuckle: