musterion
Well-known member
What's your opinion of this?
It is impossible to keep the truth without separating from false doctrine and maintaining church discipline. It is good to ask sincere questions in the honest search for the truth, but [here's the point of the thread] it is evil to entertain questions that deny Bible truth. Our questions must be controlled by the Bible, not the Bible by our questions.
Foolish questions are not to be entertained. A foolish question is a question that is asked insincerely by a heretic with the goal of confusing people and leading them astray from sound doctrine. This is the immediate context of Titus 3:9-10. A heretic is someone who is self-willed and has rejected sound doctrine in favor of his own opinions and perversions of the truth. The terms heretic and heresy refer to the willful choice of false doctrine, a willful alignment with error. The heretic is not content with the plain teaching of Scripture but pursues his own agenda.
A foolish question is also a question that produces strife and contention among Bible-believing Christians. Titus 3:9 associates foolish questions with “contentions and strivings,” and 2 Timothy 2:23 says foolish questions “gender strifes.” When someone only wants to argue with the Word of God, he stirs up strife and doubt and confusion among others and causes trouble in the churches.
This is exactly what we find in emerging church circles. A foolish question is one that is used in an attempt to overthrow plain Bible teaching, such as questions about the Trinity or Christ’s bodily Resurrection and virgin birth or biblical inspiration or the eternal suffering of Hell or separation from the world.
If the Bible says all unbelievers will suffer conscious eternal torment in fire, which it does, we must not entertain questions that speculate if this is a just punishment. If the Bible claims to be the infallible Word of God, which it does, we are not to question how this could be possible. If the Bible says we are not to love this world, which it does, we are not to question whether this might be a narrow, “legalistic” position.
False teachers must be dealt with and not ignored, and the scriptural way to deal with them is to put them out of the assemblies and to separate the believers from them. A heretic is not a person who is merely ignorant of sound doctrine. A true believer can be ignorant of sound doctrine but the evidence that he is not a heretic will be seen when he responds to sound doctrine and rejects the error. The mouths of heretics are stopped by refuting their questions and by putting them out of the assemblies (Titus 3:10-11).
The heretic is to be admonished two times (Titus 3:10). An effort is to be made to reclaim the heretic from his error. It is possible that he is not truly a heretic but that he is only teaching out of ignorance, but the effort is not to be long and drawn out.
The heretic is to be admonished only two times (Titus 3:10). When it is obvious that he is set in his false ways, he must be rejected and put out of the assembly; otherwise, he will corrupt others.“A little leaven spreads though the whole batch” (Gal. 5:9).
If a person asks a sincere question, it should be answered from the Bible, but if he is asking a question to try to spread rebellion and promote false doctrine and draw people away from the truth, it is not profitable to answer it.
The heretic condemns himself by his self-willed commitment to error. "Knowing that such a person is corrupted and sinning, and is self-condemned” (Titus 3:11). There is something wrong in the heretic’s heart.
-- David Cloud