Who has ascended and descended the heavens? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His Name? What is the name of His Son if you can tell? The whole Memra of Eloahh is refined, He is a magen to them that put their trust in Him, (Pro 30:4-5, Gen 15:1), and no one has ascended into the heavens if not the one from the heavens has descended: the Son of Man, (Gen 1:26-28, Psa 8:4-8, Jhn 3:13, 1Cor 15:47), who descends in bodily form as a Yonah-Dove, (Luk 3:22). Unto you, O men, I call: and my voice is unto the sons of Adam. O you simple ones, understand wisdom: and you foolish ones, be of an understanding heart. Hear, for I will speak of excellent things, and the opening of my lips shall be of straight things of rectitude: for my mouth shall speak truth, and wickedness is an abomination to my lips. All the Imri of my mouth are in tzedek-righteousness: there is nothing twisted or distorted in them, (Pro 8:4-8). Counsel is mine, and sound wisdom: I am understanding, I have strength. By me kings reign and princes decree justice: by me princes and nobles rule, even all the judges of the earth. I love them that love me, and those that seek me early shall find me: riches and honor are with me, yea, durable riches, and righteousness. My fruit is better than gold, better than the finest gold, and my revenue is better than silver. I lead in the Way of Righteousness, in the midst of the paths of judgment, that I may cause those that love me to inherit substance: and I will fill their treasures. The Most High possessed me in the beginning of His Way, even before His works of old: I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths I was brought forth: when there were no fountains abounding with water, before the mountains were settled, and before the hills, I was brought forth. While as yet He had not made the land, nor the fields, nor the highest part of the dust of the earth: when He prepared the heavens, I was there. When He set a compass upon the face of the depth, when He established the clouds above, when He strengthened the fountains of the deep, when He gave to the sea His decree that the waters should not pass His commandment, when He appointed the foundations of the earth: even then was I beside Him, as if one having been brought up with Him. And I was daily His delight, rejoicing always before Him, rejoicing in the habitable portion of His Land: and my delights were with the sons of Adam, (Pro 8:14-31).
If you can understand this it may be one of the most important things you will ever understand:
John 1:1
1 εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος
1a In Arche was the Logos(Memra), and the Logos(Memra) was with-among the Elohim, and the Logos(Memra) was Elohim.
1b The Logos(Memra) was in Arche, and the Logos(Memra) was with-among the Elohim, and the Logos(Memra) was Elohim.
Genesis 1:1-2
1 In Rshiyth-Arche Elohim cut down the Shamayim and the Eretz:
2 And the Eretz was wasted, and empty, and dark upon the face of the abyss: and Ruach Elohim brooded [like a dove] over the face of the waters.
The phrase "Ruach Elohim" from Gen 1:2 is also rendered
anarthrous in the Septuagint, (without a definite article), as "πνευμα θεου", which is a clue because in Hebrew, without having an article attached, "Ruach Elohim" may be understood as a proper noun, that is, a name. The same form which is found in the Septuagint LXX version of Gen 1:2 is very rare in the Greek New Testament, and is only found in three places, Matthew 3:16, (W/H text but not in the T/R), Romans 8:9, and 1Cor 7:40, (and the contexts inform the reader as to WHO and what this phrase concerns).
