Shalom.
Here is one thing that I am aware of, that is not good. I do not want to do this. To obey in truth is one thing. To protect yourself with the Law is another.
If I say that I obey God or preach the Law (even not to the exclusion of grace) and it protects me because people think good of me or it prevents people from seeing sin in me, that is not good. Hopefully there is no sin to begin with. I have wrestled in my life with how the one who is born of God does not sin, and yet a person is a liar if they say that they have not sinned. So I have just repented of any sin that I do not know of, though it would be better to repent of sin that I know of or to not have sin to begin with, which may be the case unless there is past sin that has still not been repented of. I do not know what pretense is in regard to the law. Is this when someone preaches the law but does so to cover up sin? That is not and would not be good. But if you observe and teach the Law, even Torah, that is good. I believe that God and Jesus want us to do so. Yeshua, Jesus, taught the following.
So I guess this is just me recognizing that the Law is not to propt someone up. I know this, but I am saying it because it is in agreement with what I am already saying, even if it is a new thought. If a person preaches the Law and does not admit to personal sin or error, what then? Perhaps this is what we should do, for it is the Law and not us that is being talked about. But if you obey God's commands it is easier to teach them. So I endeavor to continue obeying God's commands and teach them to others so that they can experience the blessing of God found in observance of God's commands, observance of the Law, observance of Torah, that I have found. There are 613 Commandments in Torah, and they are no less God's commands even when a person has been found to be transgressing, or to have transgressed, any one of them. So, we should preach the Law, God's Law, Torah, not without grace, but in truth.
May you have faith in God and understand His grace and obey Him, obey His commandments, in truth, without pretense, whatever pretense is.
Shalom.
Jacob
Here is one thing that I am aware of, that is not good. I do not want to do this. To obey in truth is one thing. To protect yourself with the Law is another.
If I say that I obey God or preach the Law (even not to the exclusion of grace) and it protects me because people think good of me or it prevents people from seeing sin in me, that is not good. Hopefully there is no sin to begin with. I have wrestled in my life with how the one who is born of God does not sin, and yet a person is a liar if they say that they have not sinned. So I have just repented of any sin that I do not know of, though it would be better to repent of sin that I know of or to not have sin to begin with, which may be the case unless there is past sin that has still not been repented of. I do not know what pretense is in regard to the law. Is this when someone preaches the law but does so to cover up sin? That is not and would not be good. But if you observe and teach the Law, even Torah, that is good. I believe that God and Jesus want us to do so. Yeshua, Jesus, taught the following.
Matthew 5:17-20
So I guess this is just me recognizing that the Law is not to propt someone up. I know this, but I am saying it because it is in agreement with what I am already saying, even if it is a new thought. If a person preaches the Law and does not admit to personal sin or error, what then? Perhaps this is what we should do, for it is the Law and not us that is being talked about. But if you obey God's commands it is easier to teach them. So I endeavor to continue obeying God's commands and teach them to others so that they can experience the blessing of God found in observance of God's commands, observance of the Law, observance of Torah, that I have found. There are 613 Commandments in Torah, and they are no less God's commands even when a person has been found to be transgressing, or to have transgressed, any one of them. So, we should preach the Law, God's Law, Torah, not without grace, but in truth.
May you have faith in God and understand His grace and obey Him, obey His commandments, in truth, without pretense, whatever pretense is.
Shalom.
Jacob