Interplanner
Well-known member
The club of D'ism is so busy saying it is not reading commentaries that it misses all of the basic NT lines.
The rest of God's people that were not in Israel were to be saved by his death, which "was not for that nation (Israel) only."
Or Jn 12:19. The whole world has gone after him. Of course, that would only be Israel in their non-commentaries.
Or God is doing mini-judgements. Jn 12:30. He didn't judge the whole world, he judged the Israel world.
Or Jn 12:31. The prince of the world (CORRECTION: Israel). And the earth is Israel. So "all men" is now Israel.
Yeah, oh, and then there's the last day of judgement in v48. That means Israel. Because everything is going to be done all separate for them and not the same way for the plain meaning of the passage.
Yeah, oh, and then there's make them one (11:52). Now here we really have to do the supposed non-commentary math. One, you see, is sort of like how Bill Clinton does things (it depends on what is is). How many are in one? Well, we now know that there are many nations in one, because Abraham means father of many nations. So obviously there are many ones. God was going to bring his scattered people and make them many Abrahams!
Truly this is why the club cannot make things one when it reads the plain meaning of Eph 2B.
The rest of God's people that were not in Israel were to be saved by his death, which "was not for that nation (Israel) only."
Or Jn 12:19. The whole world has gone after him. Of course, that would only be Israel in their non-commentaries.
Or God is doing mini-judgements. Jn 12:30. He didn't judge the whole world, he judged the Israel world.
Or Jn 12:31. The prince of the world (CORRECTION: Israel). And the earth is Israel. So "all men" is now Israel.
Yeah, oh, and then there's the last day of judgement in v48. That means Israel. Because everything is going to be done all separate for them and not the same way for the plain meaning of the passage.
Yeah, oh, and then there's make them one (11:52). Now here we really have to do the supposed non-commentary math. One, you see, is sort of like how Bill Clinton does things (it depends on what is is). How many are in one? Well, we now know that there are many nations in one, because Abraham means father of many nations. So obviously there are many ones. God was going to bring his scattered people and make them many Abrahams!
Truly this is why the club cannot make things one when it reads the plain meaning of Eph 2B.