Interplanner
Well-known member
Basic teachings of Mid Acts Dispensational right division
– Jesus, in his earthly ministry, ministered to the circumcision. (Rom 15:8, see here)
– [bold]The mystery of Christ was first revealed to Paul[/bold] (Col 1:25-26, 1 Tim 1:16, and here)
– Prophecy and mystery are different (Acts 3:19-21 vs Rom 16:25)
– Peter and Paul taught different messages (Peter prophecy, and Paul mystery: See here)
– Prophecy has been interrupted. (See here)
– The gospel of the kingdom is not the gospel of the grace of God (See here and here)
– Israel’s Church and the Church, the body of Christ, are different. (See here)
Not exactly the clearest of statements.
As for Acts 3:19, it sounds like we do have the same thing. What D'ism calls the mystery again (see MAD 2) is not those things true in the Gospel, but an interjection into time because of how Israel responded to the 'earthly kingdom' offer. D'ism thinks the restoration of v21 is a Judaistic theocracy in Judea. So naturally, they would think that's what got postponed by the mystery interjection (the Christian church, AKA, the other plan).
But we don't know what length of time 'he must remain' and there's the real problem. The NIV is not so helpful here as this verb is about permission to be accepted. Peter is really saying Christ is the one human whom heaven can receive back into its presence because of his righteous life. Heaven has to accept him, and that is done for our benefit.
The restoration is of everything, which is the Isaianic vision--more than just Israel--which is also the case in 2 Peter 3 (same person speaking) and saying nothing about a theocracy for Judaism.
as for Rom 16, first notice that the mystery is not exactly a surprise out of nowhere. This kind of hiddenness is like that of the veil in 2 Cor 3-5. The clues are there if you know what to look for. The D'ist idea of the mystery is that the interjection (not the truth in the Gospel about inheritance, membership, fellowship) is out of nowhere. No one knew that God was going to stop time, go in another direction for X000 years. That is the sense in D'ism.
This is why the mystery is taught through the prophetic writings, v26. It's there, but it takes explaining. This is nothing other than clarifying it is not in Judaism nor through Judaism. It is true in the Gospel, in Christ.
But it is not just teaching or doctrinaire. Paul is referring to the incoming Gentiles here. That historic fact of incoming Gentiles is a 'deigma' or divine order or imperial order; there is no stopping it. This was true in a microcosm way in the Roman church. Jews were evicted from Rome by Claudius, Acts 18. While they were gone the Gentiles ran the church and did fine. When the Jews came back, they found themselves equals rather than leaders. That is a microcosm for all churches in Paul's thinking.
– Jesus, in his earthly ministry, ministered to the circumcision. (Rom 15:8, see here)
– [bold]The mystery of Christ was first revealed to Paul[/bold] (Col 1:25-26, 1 Tim 1:16, and here)
– Prophecy and mystery are different (Acts 3:19-21 vs Rom 16:25)
– Peter and Paul taught different messages (Peter prophecy, and Paul mystery: See here)
– Prophecy has been interrupted. (See here)
– The gospel of the kingdom is not the gospel of the grace of God (See here and here)
– Israel’s Church and the Church, the body of Christ, are different. (See here)
Not exactly the clearest of statements.
As for Acts 3:19, it sounds like we do have the same thing. What D'ism calls the mystery again (see MAD 2) is not those things true in the Gospel, but an interjection into time because of how Israel responded to the 'earthly kingdom' offer. D'ism thinks the restoration of v21 is a Judaistic theocracy in Judea. So naturally, they would think that's what got postponed by the mystery interjection (the Christian church, AKA, the other plan).
But we don't know what length of time 'he must remain' and there's the real problem. The NIV is not so helpful here as this verb is about permission to be accepted. Peter is really saying Christ is the one human whom heaven can receive back into its presence because of his righteous life. Heaven has to accept him, and that is done for our benefit.
The restoration is of everything, which is the Isaianic vision--more than just Israel--which is also the case in 2 Peter 3 (same person speaking) and saying nothing about a theocracy for Judaism.
as for Rom 16, first notice that the mystery is not exactly a surprise out of nowhere. This kind of hiddenness is like that of the veil in 2 Cor 3-5. The clues are there if you know what to look for. The D'ist idea of the mystery is that the interjection (not the truth in the Gospel about inheritance, membership, fellowship) is out of nowhere. No one knew that God was going to stop time, go in another direction for X000 years. That is the sense in D'ism.
This is why the mystery is taught through the prophetic writings, v26. It's there, but it takes explaining. This is nothing other than clarifying it is not in Judaism nor through Judaism. It is true in the Gospel, in Christ.
But it is not just teaching or doctrinaire. Paul is referring to the incoming Gentiles here. That historic fact of incoming Gentiles is a 'deigma' or divine order or imperial order; there is no stopping it. This was true in a microcosm way in the Roman church. Jews were evicted from Rome by Claudius, Acts 18. While they were gone the Gentiles ran the church and did fine. When the Jews came back, they found themselves equals rather than leaders. That is a microcosm for all churches in Paul's thinking.