Rosenritter
New member
What, was the rich man in a fire resistant suit in the middle of the pacific ocean when this parable was taking place?!
:freak:
I may have to take Way 2 Go off my ignore list. Graphics like that are entertaining.
What, was the rich man in a fire resistant suit in the middle of the pacific ocean when this parable was taking place?!
:freak:
the rich man negotiated, unsuccessfully .
Luk 16:30**And he said, No, father Abraham, but if one should go to them from the dead, they would repent.
Luk 16:31**And he said to him, If they do not hear Moses and the Prophets, they will not be persuaded, even though one rose from the dead.
What, was the rich man in a fire resistant suit in the middle of the pacific ocean when this parable was taking place?!
:freak:
That has to be the most hilarious theological argument I've ever seen on TOL.
I literally can't stop laughing. :chuckle:
Every time I look at it. :chuckle:
This is the absurdity that results from taking a parable as literally true.
Universal law holds that all souls reap whatever they sow, the consequences being proportional to the actions (this karmic principle is an inherent law of nature). Choices and actions may result in life or death ultimately....while in the meantime all is proportionally meted out, according to our works.
The only remedy for mortality is the putting on of immortality according to Paul's teaching. Until immortality is bestowed, the laws that govern ordinary movements in the material world (karmic interactions) continues, as all mortals by definition are subject to death, decay, disintegration. Hence 'conditional immortality'.
The condition requires meeting the qualifications to become immortal, hence the terms.
If we swing towards Universalism, we assume somehow the triumph of divine will and love ultimately wins and all souls are restored in Christ. I'd love for this to be, but freedom of choice seems to afford the full possibilities of both life and death.
Very often men reap what other people sow.
Only the Lord can make things right, and I am looking forward to that day.(Especially the healing of any damage I have done, and I have)
Love covers a multitude of sins, so it is that often people even now do not reap all that they sow.
I do not think many know what love is.
God is Spirit, God is love, the witness of being saved is that Gods love is in ones own life, and it is not religion or a stack of beliefs.
LA
"Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin." Romans 6:6 (KJV)
<No further comment>
~*~*~
Universal Salvation available
In God's will
Hi EE.Why ECT is prevalent... It was a teaching of the Mother Church. Purgatory was another variant or parallel that suggested we all pay penance for our sins until we're Heaven worthy. Bottom line? It helped the Mother Churche$ bottom line.
Hi EE.
You use "Mother Church" pejoratively. Can you explain what you mean by "Mother Church"? Pejoratives are meant to get a head start on an argument--to disparage the view by associating it with something bad.
If "Mother Church" was only interested in the financial gain of ECT, then it seems like it would not have been brought up until there were enough people already in the church to make it effective as a threat. And then they might lose people from the church so that the financial benefits wouldn't have been fully realized.
Here's a web site that is presenting church fathers' views of ECT as early as AD 110. Does that count as "Mother Church"?
The guy that does the website (rightly or wrongly) thinks that those that oppose ECT do it for a similar reason that you say "Mother Church" promoted it--that doing so will bring in more followers, which can reasonably be thought of as a way to bring more dollars into the coffers. So the financial aspect seems to be moot.
Respectfully,
Derf
P.S. I think the purgatory thing is a red herring--bringing it up here detracts from the full discussion about eternal conscious torment, since purgatory did not deal with the eternal aspect--it was a temporary situation, if it was anything at all.
Hi Derf,
Fair enough... I speak of the "Mother Church" as the Romanized Church that adapted rapidly to quell the fall of the Roman Government in the face of the Growth of "Pauline Christianity".
Obviously, I speak of the Roman Catholic (Universal) church in this matter. Note that Christ warned that "many would come in His name" and writings like Augustine corrupted the pot of doctrine from a very early time that had barely finished enunciating the Ascension of Jesus in the book of "Acts".
My first question to you is if you believe in the importance of National Israel to God and if you believe that the book of Revelation is predominately to the Jews.
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Wow!, what an awkward time for a sentence fragment! You got me on the edge of my chair here!
All scripture is perfect as it's Author is "Perfect". It compliments itself in a Divine way that only the very work of God could. It seems an awkward question and "sentence fragment", but the two matters go hand in hand.
I ask you if you study on these matters to lead my direction of discussion.
Are you aware of the scriptural implications of "Hinnom Valley"?
I'm trying to zero in on a ground to start biblical discussion with you.
Then it doesn't seem like the earlier church fathers would be amenable to your opinion, if they indeed preached ECT of some sort.Hi Derf,
Fair enough... I speak of the "Mother Church" as the Romanized Church that adapted rapidly to quell the fall of the Roman Government in the face of the Growth of "Pauline Christianity".
Despite the definition of "catholic", or maybe because of it, "Roman Catholic" is a decided oxymoron. Augustine came after those fathers the website quoted. So if he's the culprit, what do you do about those other guys?Obviously, I speak of the Roman Catholic (Universal) church in this matter. Note that Christ warned that "many would come in His name" and writings like Augustine corrupted the pot of doctrine from a very early time that had barely finished enunciating the Ascension of Jesus in the book of "Acts".
Yes, and possibly (somewhat undecided). If by "to the Jews" you mean that nobody else can understand what is written therein and nobody else should be doing anything with the words of Revelation, I would question your interpretation (because of [Rev 1:3] 3 Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.). If by "to the Jews" you mean that none of the passages that talk of lake of fire and second death apply to anyone but the Jews, I would question your interpretation (since I don't think "Satan" is a Jew). If you include the first 3 chapters in your "predominantly", I would question your interpretation. If you include the last 3 chapters in your "predominantly", I would question your interpretation.My first question to you is if you believe in the importance of National Israel to God and if you believe that the book of Revelation is predominately to the Jews.
My mistake, sorry. I read your sentence with the "ifs" beginning the thought rather than ending it.
Regarding Hinnom Valley, I'm assuming you are refering to some "implications" that are the result of a particular doctrinal bent. Go ahead and explain.
And please allow me to answer your previous post better:
Then it doesn't seem like the earlier church fathers would be amenable to your opinion, if they indeed preached ECT of some sort.
Despite the definition of "catholic", or maybe because of it, "Roman Catholic" is a decided oxymoron. Augustine came after those fathers the website quoted. So if he's the culprit, what do you do about those other guys?
Yes, and possibly (somewhat undecided). If by "to the Jews" you mean that nobody else can understand what is written therein and nobody else should be doing anything with the words of Revelation, I would question your interpretation (because of [Rev 1:3] 3 Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.). If by "to the Jews" you mean that none of the passages that talk of lake of fire and second death apply to anyone but the Jews, I would question your interpretation (since I don't think "Satan" is a Jew). If you include the first 3 chapters in your "predominantly", I would question your interpretation. If you include the last 3 chapters in your "predominantly", I would question your interpretation.
In fact, based on [Rev 22:16 ] "I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star." I'm thinking it isn't written predominantly TO the Jews, though some of it might be written ABOUT the Jews.
But that's ok. Go ahead and explain your position.
Sure, but you brought up Augustine in a negative light regarding ECT. He's apparently neither the only nor the earliest source of that position among Christians.My full posture is that any extra scriptural writing is simply discussion amongst believers for the sharpening of iron.
As for Israel... this is a good matter. You reject the replacement doctrine... and... this is fantastic!
You are correct about Revelation and note... I used the word "predominantly"... so we are on track.
I will drop a bread crumb and if you feel that the effort is lacking... and wish that I just blurt my full opinion on the matter... I will. But... here comes the bread crumb.
What does the Old Testament reveal about the coming of Jesus and who is He coming to?
Hint at my direction of discussion... Those of the air in the book of Revelation 19:18 seem to paint a different picture of the "wedding feast" then we would have pictured as it was layed out in the parables of Jesus.
Sure, but you brought up Augustine in a negative light regarding ECT. He's apparently neither the only nor the earliest source of that position among Christians.
I don't want to go too far offtrack from the thread topic, but I trust you'll bring it back around.
I'm not sure I can answer the first half of your question without reiterating the whole Old Testament, so maybe you can give me a hint of what you are looking for. Regarding the second question, depends on what he's coming for. He comes to both believers and non-believers, but for different purposes. He was to be the salvation of the Jews and light to Gentiles (Is 42:6). But enemies would be trampled in His coming (thus the red-stained clothing in Rev 19) in Psa 45:5.
I would be careful about claiming that the two suppers in Rev 19 refer to the same thing.