Not as I read it. We had nothing to do with redemption. Redemption is a historical fact. Believing for it is where the problem lies with those willfully ignorant. Jesus said: Go make disciples from those who are waiting to know. [My paraphrase] If I be lifted up from your life I will draw them to me. [more of my paraphrase] . . sort of a revealing way to look at it but the truth of our lives must remain open to us for that which opposes His indwelling life that we deal with it.
Redemption was the free unmerited gift. Receiving the "Fullness" of it requires something from us.
Hey folks, when you get to this level, you need to realize that you can't just used the two terms without saying something about the definition; only then can you go on to the question of distinction.
Usually 'salvation' is understood as the largest possible term for God's saving work. It would include justification, redemption, atonement, future glorification and present transformation. Of course, there are times when 'saved' gets used and means one of these, momentarily. For ex., Rom 11:26 about that 'Israel'. The use of Isaiah shows us that he means 'to have sins taken away.' (That is the line that John the Baptists used in describing Christ). It is not about a future restoration of theocracy in Judea, etc.
The most important distinction is:
1, Justification is God's work for us in Christ in history, outside of us.
2, Transformation is God's work in us through the Spirit now.
Redemption, atonement, propitiation, imputed righteousness--all these have to do with #1. Btw, in the letter to Hebrews 'to make holy once for all' is also in this category. He is not talking about sinlessness there.