Shalom.
Today is Rishon, Ziv 21. It is Laylah, Night. Omer 36.
Vayikra (Leviticus) 25:17 (read in context)
Chumash with Rashi
Parshat Behar-Bechukotai
17 And you shall not wrong, one man his fellow Jew, and you shall fear your God, for I am the Lord, your God.
And you shall not wrong, one man his fellow-Jew: Here, [as opposed to the same expression in verse 14 above (see Rashi there),] Scripture is warning against wronging verbally, namely, that one must not provoke his fellow [Jew], nor may one offer advice to him that is unsound for him but according to the mode of life or the benefit of the advisor. And if you say, “Who can tell whether I had evil intentions [when I talked to my fellow in an insulting manner? Perhaps I did so in order to make him feel remorseful and repent his ways].” (see Be’er Basadeh). Therefore, it says, “and you shall fear your God.”-The One Who knows all thoughts-He knows. Concerning anything held in the heart and known only to the one who bears this thought in his mind, it says “and you shall fear your God!” - [B.M. 58b]
Does anyone know what the following means or if it has any relation to what is here above?
Romans 8:27 NASB - and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
Shalom.
Jacob
Today is Rishon, Ziv 21. It is Laylah, Night. Omer 36.
Vayikra (Leviticus) 25:17 (read in context)
Chumash with Rashi
Parshat Behar-Bechukotai
17 And you shall not wrong, one man his fellow Jew, and you shall fear your God, for I am the Lord, your God.
And you shall not wrong, one man his fellow-Jew: Here, [as opposed to the same expression in verse 14 above (see Rashi there),] Scripture is warning against wronging verbally, namely, that one must not provoke his fellow [Jew], nor may one offer advice to him that is unsound for him but according to the mode of life or the benefit of the advisor. And if you say, “Who can tell whether I had evil intentions [when I talked to my fellow in an insulting manner? Perhaps I did so in order to make him feel remorseful and repent his ways].” (see Be’er Basadeh). Therefore, it says, “and you shall fear your God.”-The One Who knows all thoughts-He knows. Concerning anything held in the heart and known only to the one who bears this thought in his mind, it says “and you shall fear your God!” - [B.M. 58b]
Does anyone know what the following means or if it has any relation to what is here above?
Romans 8:27 NASB - and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
Shalom.
Jacob