Interplanner
Well-known member
Finally, NT Eschatology item #10: "saved" in Rom 11 is not a restored theocracy
Hope you have enjoyed the journey but some of you have been totally speechless. Just take any of the 'theses' and write them vertically:
like
this
and
ask
about
each
word
if
you
have
to,
until
it
is
clear.
In this case, 90% of the Christian public charges into quoting Rom 11:26 as though "saved" meant a theocracy would be restored over in Israel. One contributor here thinks the millenium is that and is for Jews, while the NHNE is after that and is for Gentiles.
Problem: saved does not mean this in the discussion of Rom 11, which is due to all of Romans, but even in 10 where the OT is quoted saying "everyone who calls on the Lord will be saved." He means justification from sin, which is the great theme of Romans: who needs it,
why they need it,
why they try backdoors to it,
how it was provided in Christ,
how it stops boasting,
how it promotes equality in the church,
how it reinforces the moral law,
why Christians need it all the way through their life,
why they need it on the day they die,
why Israel needs it,
why so few of Israel have it,
why Israel tries other methods,
what happens when justification is proclaimed to the nations, etc.
Well, being saved is the same sense as the quote of Isaiah59 and 27 about taking away sins. There is confusion that this is when Israel is pure and spotless in the catch-all (prophecies) millenium. But John the Baptiser proclaimed that the Lamb takes away sins, meaning, justification from them in God's sight. (Of course, this inspires practical moral cleansing as well). But the new covenant, as Hebrews shows, was the once for all remission of sin as a debt to God, not the once for all end of sinfulness.
Nothing in Rom 11 is about a future Israel theocracy. It is not really the future in a linear sense, but rather he's simply saying that those who have faith, who are the real Israel, are the ones who are justified from their sins and enjoy the Redeemer who came, and the new covenant, and the removal of the debt. All of them will be saved, and it includes quite a number of Gentiles.
Hope you have enjoyed the journey but some of you have been totally speechless. Just take any of the 'theses' and write them vertically:
like
this
and
ask
about
each
word
if
you
have
to,
until
it
is
clear.
In this case, 90% of the Christian public charges into quoting Rom 11:26 as though "saved" meant a theocracy would be restored over in Israel. One contributor here thinks the millenium is that and is for Jews, while the NHNE is after that and is for Gentiles.
Problem: saved does not mean this in the discussion of Rom 11, which is due to all of Romans, but even in 10 where the OT is quoted saying "everyone who calls on the Lord will be saved." He means justification from sin, which is the great theme of Romans: who needs it,
why they need it,
why they try backdoors to it,
how it was provided in Christ,
how it stops boasting,
how it promotes equality in the church,
how it reinforces the moral law,
why Christians need it all the way through their life,
why they need it on the day they die,
why Israel needs it,
why so few of Israel have it,
why Israel tries other methods,
what happens when justification is proclaimed to the nations, etc.
Well, being saved is the same sense as the quote of Isaiah59 and 27 about taking away sins. There is confusion that this is when Israel is pure and spotless in the catch-all (prophecies) millenium. But John the Baptiser proclaimed that the Lamb takes away sins, meaning, justification from them in God's sight. (Of course, this inspires practical moral cleansing as well). But the new covenant, as Hebrews shows, was the once for all remission of sin as a debt to God, not the once for all end of sinfulness.
Nothing in Rom 11 is about a future Israel theocracy. It is not really the future in a linear sense, but rather he's simply saying that those who have faith, who are the real Israel, are the ones who are justified from their sins and enjoy the Redeemer who came, and the new covenant, and the removal of the debt. All of them will be saved, and it includes quite a number of Gentiles.
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