Interplanner
Well-known member
Because they are looking for an actual muscular kingdom of David on a throne in Jerusalem, Dispensationalists would not have attended the parade. A guy on a young donkey? You've got to be kidding!
:chuckle:
Nope.
Because we understand this:
1 Passover
2 Unleavened Bread
3 First Fruits
4 Passover
5 Trumpets
6 Atonement
7 Tabernacles
But do you understand this?
1 Passover
2 Unleavened Bread
3 Pentecost
4 Trumpets
5 Atonement
6 Tabernacles
7 Eighth Day
:chuckle:
Nope.
Because we understand this:
1 Passover
2 Unleavened Bread
3 First Fruits
4 Passover
5 Trumpets
6 Atonement
7 Tabernacles
No, I don't.
I know the 8th day is the new beginning, but it is not part of the feasts.
Leviticus 23:39 Also on the fifteenth day of the seventh month when you have gathered in the fruit of the land, you shall keep the feast of the LORD for seven days; on the first day there shall be a sabbath-rest, and on the eighth day a sabbath-rest.
The first day of the seven day feast is a Sabbath and the eighth day immediately following the seven day feast is a Sabbath.
Have you thought a bout a career in counting? You're great. What is your point?
Try to show some awareness. The contradiction or parody of a "king" on a yearling donkey without any weapons? Do you know satire when you see it?
This thread was about the contradiction of 'entering' Jerusalem as a king on a baby donkey without soldiers or weapons. I don't think D'ists would have attended the event. I'm glad you've sorted out the week long festival, but it doesn't mean or say anything about the satire about a kingdom.
Sure, we would have. We are literalists and would have counted up the times and would have been waiting for him. You would have spiritualized the years and missed him.
You think you are clear but you are ambiguous = meaning two compeletely different things about a critical question.
Could you please learn how to talk? The times? The years? You think you are clear but you are ambiguous = meaning two compeletely different things about a critical question.
He came on time as Dan 9 said, and so did the destruction of the city and the sanctuary.
The irony...
But we know that the literalists of that day knew Messiah would be coming. So how did they get stuck by the Gospel event (and anticipation statements about it) and get caught totally off guard, but were "literal"?
I'll tell you how: by thinking the prophets were going to be literally true in large sections of Isaiah or Jeremiah or Ezekiel. Instead it was meant to paint a picture of what Messiahs humble servant-kingdom would be like, but would be transcultural, not Jewish.
You need to go through the crisis for Judaism right then brand new. "Jesus is the Christ" has lost its edge. It is not subversive, to you, when you think about people saying it at that time.
As found in Jn 12:34.
Didn't understand a word of this.
Could you please learn how to talk? The times? The years? You think you are clear but you are ambiguous = meaning two compeletely different things about a critical question.
He came on time as Dan 9 said, and so did the destruction of the city and the sanctuary.
But we know that the literalists of that day knew Messiah would be coming. So how did they get stuck by the Gospel event (and anticipation statements about it) and get caught totally off guard, but were "literal"?
I'll tell you how: by thinking the prophets were going to be literally true in large sections of Isaiah or Jeremiah or Ezekiel. Instead it was meant to paint a picture of what Messiahs humble servant-kingdom would be like, but would be transcultural, not Jewish.
You need to go through the crisis for Judaism right then brand new. "Jesus is the Christ" has lost its edge. It is not subversive, to you, when you think about people saying it at that time.
As found in Jn 12:34.