About the only argument I've ever read that makes me consider OT as possibly valid (I'm undecided) is the "divine emotion" argument, if I may call it that. It's an old one but: whether God merely knew all events from eternity past or preordained and orchestrated them down to the drift of molecules in space, then His various emotional responses to human behavior makes no sense. Emotional responses, if genuine, are just that: reactions to new stimuli (I put it in very limited human terms here, forgive me).
I could not possibly be genuinely angry, joyful, or sorrowful over actions I knew with 100% certainty would happen; much less if I was the one who infallibly MADE them happen.
That leaves me with one of two conclusions - correct them if you like: either the Bible's depictions of God's emotions are false because He faked them, or they are genuine because He did not know precisely which choice humans would make from moment to moment - because those choices did not yet exist in any meaningful sense - and so He was able to be genuinely disappointed, pleased, or whatever.
For that reason alone I give OT some credence. But I've not explored any further into it than that, really.
Hi, by the way.
I could not possibly be genuinely angry, joyful, or sorrowful over actions I knew with 100% certainty would happen; much less if I was the one who infallibly MADE them happen.
That leaves me with one of two conclusions - correct them if you like: either the Bible's depictions of God's emotions are false because He faked them, or they are genuine because He did not know precisely which choice humans would make from moment to moment - because those choices did not yet exist in any meaningful sense - and so He was able to be genuinely disappointed, pleased, or whatever.
For that reason alone I give OT some credence. But I've not explored any further into it than that, really.
Hi, by the way.