musterion
Well-known member
Calvinism's TULIP teaches:
Total depravity, meaning man is so literally dead that he cannot even hear God (much less understand or obey Him) unless God does something about it. That leads to,
Unconditional Election, where God chose some to save (the elect) and some to "pass over" (everyone else...reprobates). That in turn leads to,
Limited Atonement -- if God chose only a relative few to save, then the blood of Christ was shed only for those few. For it to have been shed for the reprobates as well would be waste.
Irresistible Grace says that those whom God elected and atoned in eternity past...and ONLY these...will sooner or later be enabled to hear, understand and believe His will. Conversely, reprobates cannot. [this point of TULIP is the focus of this thread]
Perseverance of the Saints (not the same as OSAS) says that God, being sovereign, will not allow His elected ones to fall away, thus they will persevere unto the end of come what may.
Now compare all that with Acts 17:31.
Can both TULIP and this statement of Paul's be true?
No. God cannot have given faith to ALL men with the expectation that they'd change their minds and be saved, and at the same time have limited the atonement of the Cross to only an elect few. That is an irreconcilable contradiction, meaning one of the two propositions -- TULIP or Paul's statement -- is false.
Total depravity, meaning man is so literally dead that he cannot even hear God (much less understand or obey Him) unless God does something about it. That leads to,
Unconditional Election, where God chose some to save (the elect) and some to "pass over" (everyone else...reprobates). That in turn leads to,
Limited Atonement -- if God chose only a relative few to save, then the blood of Christ was shed only for those few. For it to have been shed for the reprobates as well would be waste.
Irresistible Grace says that those whom God elected and atoned in eternity past...and ONLY these...will sooner or later be enabled to hear, understand and believe His will. Conversely, reprobates cannot. [this point of TULIP is the focus of this thread]
Perseverance of the Saints (not the same as OSAS) says that God, being sovereign, will not allow His elected ones to fall away, thus they will persevere unto the end of come what may.
Now compare all that with Acts 17:31.
Because He has appointed a day in the which He will judge the world in righteousness by the Man whom He has ordained. He hath given assurance [faith] unto all, in that He hath raised Him from the dead.
Can both TULIP and this statement of Paul's be true?
No. God cannot have given faith to ALL men with the expectation that they'd change their minds and be saved, and at the same time have limited the atonement of the Cross to only an elect few. That is an irreconcilable contradiction, meaning one of the two propositions -- TULIP or Paul's statement -- is false.