Jerry Shugart
Well-known member
It is not difficult to prove that the catching up living saints will happen prior to the great tribulation because the Scriptures declare in no uncertain terms that the rapture can happen at any time. That rules out the idea that the appearance of the Lord Jesus mentioned at Matthew 24:30 is when the saints will be raptured because before that appearance can happen certain things must precede that appearance, such as the abomination of desolation standing in the holy place (Mt.24:15).
Since the appearance of the Lord mentioned at Matthew 24:30 cannot happen until the abomination of desolations stands in the holy place then that appearance cannot happen at any time so it is not the same appearing mentioned here:
"For our citizenship is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body...The Lord is at hand (eggus)" (Phil.3:20-21;4:5).
The Greek word eggus means "of times imminent and soon to come to pass" (Thayer's Greek English Lexicon).
Paul Sadler, past President of the Berean Bible Society, says the following about the events which will happen when the Lord Jesus returns at the rapture:
"According to Paul's gospel the Rapture is 'imminent,' that is, it could take place at any moment. There are no signs, times, or seasons that will precede this glorious event" [emphasis mine] (Sadler, "The Present Obsession With the Anti-Christ," The Berean Searchlight, June, 1999, 7).
Those who received the Hebrew epistles were also taught that the Lord's appearing could happen at any moment, as witnessed by the words of James here:
"You too, be patient and stand firm, because the Lord's coming is near" (James 5:8).
The Greek word translated "is near" at James 5:8 is eggizo and in this verse that word means "to be imminent" (A Greek English Lexicon, Liddell & Scott [Oxford: Clarendon Press, 1940], 467).
In an article found on the "Pre-Trib Research Center" web site Dr. Renald E. Showers writes:
"In light of James' statements C. Leslie Mitton wrote, 'James clearly believed, as others of his time did, that the coming of Christ was imminent.' On the basis of James' statements we can conclude that Christ's coming was imminent in New Testament times and continues to be so today, and that this fact should make a difference in the way Christians live" [emphasis added] (Showers, The Imminent Coming of Christ).
We also know that only members of the Body of Christ will take part in the rapture. Paul Sadler wrote:
"The 'secret' resurrection that will take place at the Rapture should never be confused with the 'first' resurrection at the Second Coming of Christ. Those who rightly divide the Word of truth now see that only the members of the Body of Christ will be raised at the Rapture" [emphasis mine] (Sadler, Exploring the Unsearchable Riches of Christ [Stephens Point, WI: Worzalla Publishing Co., 1993], 167).
From all of this we can understand that those who originally received the Hebrew epistles were waiting for an imminent appearance of the Lord Jesus and therefore were indeed members of the Body of Christ.
This completely destroys the mistaken view in the Neo-MAD community where it is taught that those who received the Hebrew epistles were not members of the Body of Christ.
Now we will see if there is even one of those in the Neo-MAD camp who will tell us why we shouldn't believe that both the first century Gentile believers and the first century Jewish believers were expecting an imminent appearance of the Lord Jesus and therefore both groups were members of the Body of Christ.
Since the appearance of the Lord mentioned at Matthew 24:30 cannot happen until the abomination of desolations stands in the holy place then that appearance cannot happen at any time so it is not the same appearing mentioned here:
"For our citizenship is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body...The Lord is at hand (eggus)" (Phil.3:20-21;4:5).
The Greek word eggus means "of times imminent and soon to come to pass" (Thayer's Greek English Lexicon).
Paul Sadler, past President of the Berean Bible Society, says the following about the events which will happen when the Lord Jesus returns at the rapture:
"According to Paul's gospel the Rapture is 'imminent,' that is, it could take place at any moment. There are no signs, times, or seasons that will precede this glorious event" [emphasis mine] (Sadler, "The Present Obsession With the Anti-Christ," The Berean Searchlight, June, 1999, 7).
Those who received the Hebrew epistles were also taught that the Lord's appearing could happen at any moment, as witnessed by the words of James here:
"You too, be patient and stand firm, because the Lord's coming is near" (James 5:8).
The Greek word translated "is near" at James 5:8 is eggizo and in this verse that word means "to be imminent" (A Greek English Lexicon, Liddell & Scott [Oxford: Clarendon Press, 1940], 467).
In an article found on the "Pre-Trib Research Center" web site Dr. Renald E. Showers writes:
"In light of James' statements C. Leslie Mitton wrote, 'James clearly believed, as others of his time did, that the coming of Christ was imminent.' On the basis of James' statements we can conclude that Christ's coming was imminent in New Testament times and continues to be so today, and that this fact should make a difference in the way Christians live" [emphasis added] (Showers, The Imminent Coming of Christ).
We also know that only members of the Body of Christ will take part in the rapture. Paul Sadler wrote:
"The 'secret' resurrection that will take place at the Rapture should never be confused with the 'first' resurrection at the Second Coming of Christ. Those who rightly divide the Word of truth now see that only the members of the Body of Christ will be raised at the Rapture" [emphasis mine] (Sadler, Exploring the Unsearchable Riches of Christ [Stephens Point, WI: Worzalla Publishing Co., 1993], 167).
From all of this we can understand that those who originally received the Hebrew epistles were waiting for an imminent appearance of the Lord Jesus and therefore were indeed members of the Body of Christ.
This completely destroys the mistaken view in the Neo-MAD community where it is taught that those who received the Hebrew epistles were not members of the Body of Christ.
Now we will see if there is even one of those in the Neo-MAD camp who will tell us why we shouldn't believe that both the first century Gentile believers and the first century Jewish believers were expecting an imminent appearance of the Lord Jesus and therefore both groups were members of the Body of Christ.
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